Theses and Dissertations
This collection includes both ASU Theses and Dissertations, submitted by graduate students, and the Barrett, Honors College theses submitted by undergraduate students.
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This paper aims to investigate how the portrayal of the crusaders in twentieth and twenty-first century film has evolved and how they have become tools in serving contemporary goals, including those of individual filmmakers and broad societal ideologies. Through the analysis of five films, in both narrative and cinematography, spanning from the 1950s until 2011, themes of redemption, maturity, and the dichotomy of "good" and "bad" are discussed, as well as their chronological evolution in regards to the crusading hero. These films, widely ranging in historical subject matter and country of origin, show a greater range of evolution for the holy war hero and the important themes widely associated with them.
ContributorsBowman, Taylor Nicole (Author) / Benkert, Volker (Thesis director) / Bruhn, Karen (Committee member) / Miller, April (Committee member) / Barrett, The Honors College (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2015-05
Description
Ten percent of the global population believed that the world would end on December 21, 2012. But people have believed that the world was going to end before. What causes these apocalyptic crazes and what allows them to spread beyond the fringes of society? What role does popular religion play in creating or spreading apocalyptic hysteria? How do these prophets of doom react when the world still exists past its predicted date of expiration? What about the people who believed them? This paper examines historical instances of apocalyptic predictions, how these predictions were formed out of or shaped by popular religion, as well as the reactions \u2014 both internal and external \u2014 of those who either predicted or believed that the end was near. After building this historical context, I turn my focus to the pop culture phenomenon that is the end of the Mayan Calendar. I attempt to understand and explain what aspects of the current social, religious, and psychological climate have contributed to the cultural ubiquity of and fascination with the December 21, 2012 apocalypse, and what the date actually meant to the Classical Maya. Finally, I examine the existential, religious, and cultural factors that make Americans in particular so ready and willing to believe that the end of the earth is imminent.
ContributorsSnarr, Cassandra Rose (Author) / Lynch, John (Thesis director) / Hunter, Joel (Committee member) / Bruhn, Karen (Committee member) / Barrett, The Honors College (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor) / Department of Psychology (Contributor)
Created2013-05
Description
The following text is a re-evaluation of Robert Moore's persecuting society thesis in light of recent criticism. The Persecuting Society asserts that the fundamental condition of Jewish persecution in the 13th century was law and order. In other words, persecution had become an institutionalized phenomenon through which medieval Christians--particularly, the English and French monarchies--segregated, both geographically and ideologically, Jews in England and France. The character of such persecution was primarily economic, but based in religious roots. The paper thus also discusses the role of the Church in establishing and justifying social and economic controls against Jews within the English and French persecutional state apparatuses. The text affirms Moore's persecuting society thesis on two accounts: First, that the English and French crowns developed institutions which marginalized and persecuted Jews; secondly, that functionaries of the Church, particularly ecclesiastic functionaries and later popes of the 13th century, did so as well.
ContributorsAngulo, Zach Daniel (Author) / Tirosh-Samuelson, Hava (Thesis director) / Bruhn, Karen (Committee member) / Barrett, The Honors College (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2014-05
Description
This paper analyzes the British people’s attitudes towards the French people both before and after the French Revolution. It looks at how the French émigrés played a role in shaping these attitudes. To analyze the opinions of the British people prior to the French Revolution travel diaries are used. These travel diaries identify the stereotypes of the French people given by the British. The French Revolution prompted the immigration of French people to England. This immigration led to a change in treatment towards the French people. Kirsty Carpenter was a pioneer in researching the role émigrés played in changing British attitudes towards the French. During the Revolution a variety of sources are used to examine what the British thought of the émigrés. Memories of Frances Burney and Comtesse du Boigne are used. In addition, articles and reports found in newspapers like The Observer. Also, editorial and political writings by Henry Dundas and Edmund Burke are used. In general, after analyzing these sources it is seen that British attitudes towards the French people differed with the introduction of French émigrés during the French Revolution. Prior to the French Revolution, many British people thought of the French as foolish, vain, and lazy. The French emigrants elicited a sympathetic response from the British people. The differing attitudes towards the French people can be explained by the dire circumstances of the emigrants, the violent nature of the Revolution, and the increased contact between the French and British people.
ContributorsNorris, Katie Desiree (Author) / Thompson, Victoria (Thesis director) / Hopkins, Richard (Committee member) / Bruhn, Karen (Committee member) / School of Historical, Philosophical and Religious Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2013-05