This collection includes both ASU Theses and Dissertations, submitted by graduate students, and the Barrett, Honors College theses submitted by undergraduate students. 

Displaying 1 - 3 of 3
Filtering by

Clear all filters

137141-Thumbnail Image.png
Description
The relationship between a fictional character and its reader is one built on sympathy. Likable characters who combat personal adversity or who possess culturally acceptable and praised characteristics at the time of the fictional work's publication garner compassion from its audience. Does the same kind of reader reaction occur when

The relationship between a fictional character and its reader is one built on sympathy. Likable characters who combat personal adversity or who possess culturally acceptable and praised characteristics at the time of the fictional work's publication garner compassion from its audience. Does the same kind of reader reaction occur when characters of an unfavorable social status begin to transgress specified cultural attitudes to better themselves? In this paper, I examine the role of three literary characters of illegitimate birth: Mordred in Sir Malory's Le Morte d' Arthur, Edmund in William Shakespeare's King Lear and Jon Snow in George R.R. Martin's A Game of Thrones. I question how negative cultural attitudes at the time of each work's publication affect the way each character conducts himself whether as an agent of assumed social chaos or an autonomous bastard whose actions strive to transcend his undesirable birth rank. Each of these three characters represents specific types of bastards. Both Mordred and Edmund are bastard villains. Mordred's actions are pure unforgiving evil, and his destruction is self-indulgent and justified, to the audience, due to his illegitimate birth. Edmund is more complex, as he emotionally manipulates both the reader and other characters in the play, vacillating between a victimized bastard and a power hungry political player. Jon Snow is least like Mordred and Edmund. He endures the typical Renaissance era social and familial ostracism, and works to separate himself wholly from his illegitimate reputation while subconsciously seeking to prove himself worthy of legitimate respect.
ContributorsHouck, Laura Elizabeth (Author) / Facinelli, Diane (Thesis director) / Corse, Taylor (Committee member) / Barrett, The Honors College (Contributor) / Department of English (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2014-05
134698-Thumbnail Image.png
Description
The Norman invasion and conquest of England in 1066, led by Duke William "the Conqueror," is well-known in British history; less well-known is the fact that the conquest caused a group of Norman Jews to immigrate to England. These immigrants were the first significant population of Jews to ever reside

The Norman invasion and conquest of England in 1066, led by Duke William "the Conqueror," is well-known in British history; less well-known is the fact that the conquest caused a group of Norman Jews to immigrate to England. These immigrants were the first significant population of Jews to ever reside in England, and by about 1100, distinct communities of Jews had established themselves in several cities throughout the country. However, Jewish life in England came to an abrupt end less than two-hundred and thirty years after its beginning when King Edward I expelled the entire Jewish population from England in 1290. The edict of expulsion was approved by the English parliament on June 18, 1290, and there are no surviving records of what happened in that meeting or why Edward decided to banish the Jews. Accordingly, there are a host of questions that need answering if one is to propose a explanation. For example, what could compel Edward I, who struggled financially and was deeply in debt for the duration of his reign, to expel the people who had been the crown's greatest asset for two centuries? Why did the king break the charter which specifically placed the Jews under the monarchy's protection? Why was the aristocracy so intent on getting rid of the Jews who, on several occasions, kept the baronies financially afloat through generous loans? My goal in writing this thesis is threefold: first, to provide a concise but clear account of this extraordinarily specific section of history; second, to present the information in such a way that those who read it might be convinced that the Expulsion was, in fact, primarily motivated by financial factors; and third, to identify several structural and institutional factors which were critical to the Jews' experiences in medieval England.
Created2016-12
135625-Thumbnail Image.png
Description
Queen Margaret of Anjou has been vilified throughout history and was even defamed by Shakespeare as a "she-wolf" in his history of Henry VI part III. This revisionist biographical study begins by redefining a "she-wolf's" connote from that of rapacious predator to a protector as seen in original myth for

Queen Margaret of Anjou has been vilified throughout history and was even defamed by Shakespeare as a "she-wolf" in his history of Henry VI part III. This revisionist biographical study begins by redefining a "she-wolf's" connote from that of rapacious predator to a protector as seen in original myth for Rome's foundation. By studying her childhood and reign it analyzes her identity as a "she-wolf" and regent sovereign on behalf of her mentally ill husband, Henry VI and their young son, Edward of Westminster. Contrary to previous historiography, this analysis emphasizes how Margaret was apprenticed by the she-wolves of her grandmother and mother during their regent sovereignty in the absence of a husband or son. It then continues to analyze events such as her intercessory role in the Jack Cade's Rebellion of 1450, her eighty-two letters and other forms of de facto rule that Margaret implemented. Despite her imminent loss in a hyper-masculinized, political culture during the War of the Roses this accredits the successes of Margaret's tenure as queen overlooked by historians. Furthermore, this study addresses the attacks from Margaret's contemporary sources and how her historiography has evolved with the continuation of such attacks. This influence has even spilled into literature and film as the success of Game of Thrones has popularized Margaret's defamed archetype in the fictional character Cersei Lannister. The purpose of this study is to address not only the faults of Margaret's narrative, but to address the importance for historians to create women as the protagonist of their own story and not their male counterparts. This concludes then with a greater question of how to study the nature of regency in a medieval government with the concern of queens as regents.
Created2016-05