Barrett, The Honors College Thesis/Creative Project Collection
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- Creators: School of Politics and Global Studies
Description
The transformation of Christianity from a small sect of Judaism into a stabilized and powerful multinational political structure has been the topic of a tremendous amount of research and study over the last several hundred years. The question on how, or in what cultural situation was the Christian movement able to grow and stabilize, has been answered in a variety of different ways, by a variety of eminent scholars. In this thesis I apply traditional academic explanations for Christian growth, specifically those of Princeton Historian Peter Brown, to the Syriac-speaking regions of the East during the fourth and fifth centuries. Within this cultural situation, I explore the life and works of the influential Syrian theologian Ephrem the Syrian as a reflection of the concerns of Christians in the East. I provide rich historical information, as well as analysis of Ephrem's many theological concerns. I make use of a myriad of other resources and historical figures relevant to the thesis, and use the vivid picture of Syriac Christianity to answer the fundamental question of how Syriac Christianity grew, and how wealth, poverty, and the changing role of the Christian clergy contributed to this growth. In this investigation, I argue that Syriac Christianity promoted the same radical attitude concerning charity, renunciation of wealth, and the role of the clergy as Mediterranean Christianity according to Brown, but that many cultural and societal impediments faced in Persia prevented the same growth from occurring. The cultural situation faced by Christians in the East was radically different from that of the Mediterranean. This distinction, and all of its implications, is shown to be the reason for the historically underwhelming growth of Christianity during these centuries and beyond.
ContributorsWright, Aidan Eugene (Author) / Bruner, Jason (Thesis director) / Bennett, Gaymon (Committee member) / School of Politics and Global Studies (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05
Description
Evangelicals (particularly American evangelicals) have largely been seen historically as a monolithic group with similar viewpoints and actions across the board. The group has been tied to historically conservative values and is often held most responsible for the election of President Donald J. Trump. Additionally, American evangelicals have, as a whole, supported the modern State of Israel (both financially through individual donations and/or lobbying efforts and spiritually through prayer). Preliminary research suggested, however, that not all evangelicals have adopted this pro-Israel stance. After conducting 10 interviews (with subjects in the United States, Israel and the Palestinian territories) and researching the history of evangelicalism in these areas, it becomes apparent that evangelicals who are from or are currently living in the United States are much more likely to support the State of Israel than those who are from Israel or the Palestinian territories - though it should be emphasized that they claim their support is not unconditional, as several polls and general attitudes toward evangelicals may imply. Above all else, this essay seeks to prove that evangelicals are not a monolithic entity wherein all of its members harbor the same beliefs and attitudes. As the remainder of this essay will show, there is a wide spectrum of perspectives as it pertains to the Israeli-Palestinian conflict, which suggests that this conflict is not as polarizing within the evangelical community as one might think. Polls with numbers indicating that a majority of evangelicals support Israel might imply that there must then be conflict between those evangelicals and people who do not support Israel. Such polls neglect to highlight the nuance among members of the evangelical community, a fact that this essay will attempt to rectify.
ContributorsFrank, BrieAnna Joy (Author) / Bruner, Jason (Thesis director) / Lattouf, Mirna (Committee member) / Historical, Philosophical & Religious Studies (Contributor) / Walter Cronkite School of Journalism & Mass Comm (Contributor) / School of Politics and Global Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05