Barrett, The Honors College Thesis/Creative Project Collection
Barrett, The Honors College at Arizona State University proudly showcases the work of undergraduate honors students by sharing this collection exclusively with the ASU community.
Barrett accepts high performing, academically engaged undergraduate students and works with them in collaboration with all of the other academic units at Arizona State University. All Barrett students complete a thesis or creative project which is an opportunity to explore an intellectual interest and produce an original piece of scholarly research. The thesis or creative project is supervised and defended in front of a faculty committee. Students are able to engage with professors who are nationally recognized in their fields and committed to working with honors students. Completing a Barrett thesis or creative project is an opportunity for undergraduate honors students to contribute to the ASU academic community in a meaningful way.
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Description
Catholic confession is one of the most practiced and well-known religious acts in the world. Although Catholic confession has proven to be an important component in the lives of millions of people, little research has been conducted exploring trust engagement within Catholic confession or the variables that affect one’s willingness to confess. The purpose of this study was to examine Catholic confession and find whether variables such as perception of the sexual abuse within the Catholic Church, ability, benevolence, and integrity of the priest, Catholic Church, and pope, propensity to trust, trust, and intrinsic religiosity have a significant relation with one’s willingness to confess. This study was conducted through a series of anonymous questionnaires, including two measures that were created for the purpose of this study—the Sex Abuse Perception Measure and Willingness to Confess Measure. Linear regressions and correlations were used to analyze relation between variables. Results revealed that the perception one has of the sexual abuse within the Catholic Church is significantly related to the perceived ability, benevolence, and integrity for a priest, Catholic Church, and the pope. Additionally, ability and benevolence had a moderate positive relation with trust in a priest and the pope and benevolence and integrity had a moderate positive relation with trust in the Catholic Church. Surprisingly, there were no significant relations between propensity to trust and trust in the priest, Catholic Church, or the pope. Similarly, there were no significant relations between trust in the priest, Catholic Church, or the pope and one’s willingness to confess. Intrinsic religiosity did have a positive relation with willingness to confess. This study highlights that individual and organizational religious figures possibly have differing origins of trust (ability, benevolence, and integrity). This difference may be related to one’s perception of the sexual abuse that occurred within the Catholic Church.
ContributorsCervantes, Jasmine (Author) / Cohen, Adam (Thesis director) / Presson, Clark (Committee member) / Mayer, Roger (Committee member) / Department of Psychology (Contributor) / Barrett, The Honors College (Contributor)
Created2019-12
Description
As a student at Arizona State University’s Walter Cronkite School of Journalism and Barrett, The Honors College, as well as a lover of travel, Brielle Ashford decided to combine her passions and spent four months abroad in Spring, 2019, creating a senior thesis in digital international journalism. She enrolled in the Center for Intercultural Educational Exchange's Open Campus program for a semester and spent a month and a half each in three countries. Starting in Cape Town, South Africa, she interviewed locals about their lives post-Apartheid. In Paris, France, Brielle found a story in a non-profit that teaches French youth about religious diversity. Lastly in Rome, Italy, she covered the famous, vibrant food culture of gelato at the city’s oldest gelateria. It was the experience of a lifetime and the stories stand on their own... and she made it all happen with little more than the Adobe editing suite and an iPhone X.
CAPE TOWN IN BLACK, WHITE AND COLOURED:
https://youtu.be/7egRATDxKso
RELIGIOUS SECULARITY IN PARIS: FILLING IN THE GAPS THE LAW LEFT OUT
https://youtu.be/Xd6PsFIgj0M
A TASTE OF ROME AT PALAZZO DEL FREDDO:
https://youtu.be/iW60mxD_xTo
CAPE TOWN IN BLACK, WHITE AND COLOURED:
https://youtu.be/7egRATDxKso
RELIGIOUS SECULARITY IN PARIS: FILLING IN THE GAPS THE LAW LEFT OUT
https://youtu.be/Xd6PsFIgj0M
A TASTE OF ROME AT PALAZZO DEL FREDDO:
https://youtu.be/iW60mxD_xTo
ContributorsAshford, Brielle (Author) / Emmert, Chuck (Thesis director) / Silcock, Dr. Bill (Committee member) / School of Politics and Global Studies (Contributor) / Walter Cronkite School of Journalism & Mass Comm (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
Description
In this paper I will be addressing whether Judaism accepts organ donation. A problem that faces society today is the lack of people who are registered as organ donors. This is not only a problem in the religious world, but also the secular world. A common issue for individuals is the belief that their religion is against organ donation and does not support it. Even people who don’t practice their religion strictly bring up this issue. While this might be the case for some religions and certain parts of a religion, the majority of religions are in favor of and support organ donation to save another life. This paper explores what the religion of Judaism has to say on the matter of organ donation. There are different types of ways that one can donate their organs and this paper seeks to understand what Judaism has to say about each type of organ donation. Each type of donation brings up issues of their own because of the importance that Judaism puts on life. Judaism believes that humans are put on Earth by God and will be taken off Earth by God. This brings up the issue of what defines death, especially in regard to people who have been pronounced brain dead. As a result, each situation should be dealt with on a case by case basis and one should consult with their local rabbi on whether it would be permissible to donate their organs.
ContributorsHess, Danielle (Author) / Mirvis, Stanley (Thesis director) / Robert, Jason (Committee member) / Department of Information Systems (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
Description
Genetic engineering and gene alterations are a very rich and complex issue that have been the talk of many ethical debates. Somatic and germline genetic engineering technologies are becoming more prevalent in the scientific community and could be provided for public use in a matter of time. These technologies raise bioethical concerns as society recognizes the challenges behind where to draw the line in use of this relatively new science. The basis of this paper is focused around a meta-analysis and systematic assessment of previous publications of major ethical debates to show the complex interests and ideas that need to be reflected and contemplated upon when deciding to genetically alter our species. A short description of background literature takes place first to show the ideas of major philosophers and bioethic figures to introduce these topics. This analysis will then continue with discussion from a religious point of view and the concerns that they have on these technologies. Next, there is a discussion regarding violation of consent, rights, and autonomy. A discussion of the potential consequential grounds of these enhancements on our species and what they could mean for our future takes ensues after this. At the end of this paper, there is a last discussion about the injustice and inequity that could form from these technologies becoming available to the public. These technologies could affect the future of our entire species and drastically shape our society, medicine, and science in ways we could never imagine.
ContributorsHinni, Danielle Nicole (Author) / McGregor, Joan (Thesis director) / Brian, Jennifer (Committee member) / Department of Psychology (Contributor) / School of Life Sciences (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
Description
Historians periodize the ancient past in order to better facilitate its study. From period to period, the ideas, figures and discussions that define as distinct become trapped within the walls that historians have artificially imposed. However, history is not nearly so clean, and that which we have selected to define each period may be carried forward beyond their period or retrojected into a past period. This thesis will explore how ideas and concepts travel backward and forward in time, through construction of memory and through cultural hybridity and intertextuality, by casting the royal ideology of the Hasmoneans as seen in I and II Maccabees in light of the legacy and memory of the Achaemenid Persian Dynasty. The first two chapters discuss the development of Achaemenid Royal Ideology, beginning with the conquest of Babylon by Cyrus II and his adoption of the ancient Near Eastern “Restorer of Order” literary paradigm to restructure the past for political legitimacy, and continues to the rise to power of Darius I, who in many ways built off of the Restorer of Order paradigm but innovated in establishing a new, more equal relationship between the divine and the royal receiver of the divine mandate to rule. The second two chapters begin with a discussion of II Maccabees and its use of the Restorer of Order paradigm, but goes more into detail on how it constructs an “idyllic past” that not only connects the Maccabees to mythic biblical figures but also reconstructs the Persian past of the Jewish people that mirrors and legitimizes Hasmonean royal ideology in sacred time, and ends with a discussion of how the innovations of Darius might have shaped the eventual conflict between the Hasmonean dynasty and their opponents over the correct responsibilities of the High Priest in Jerusalem.
ContributorsDanesh, Hal Tzvi (Author) / Langille, Timothy (Thesis director) / Mirguet, Francoise (Committee member) / Historical, Philosophical & Religious Studies (Contributor, Contributor) / School of International Letters and Cultures (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05