Barrett, The Honors College at Arizona State University proudly showcases the work of undergraduate honors students by sharing this collection exclusively with the ASU community.

Barrett accepts high performing, academically engaged undergraduate students and works with them in collaboration with all of the other academic units at Arizona State University. All Barrett students complete a thesis or creative project which is an opportunity to explore an intellectual interest and produce an original piece of scholarly research. The thesis or creative project is supervised and defended in front of a faculty committee. Students are able to engage with professors who are nationally recognized in their fields and committed to working with honors students. Completing a Barrett thesis or creative project is an opportunity for undergraduate honors students to contribute to the ASU academic community in a meaningful way.

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Often when considering John Milton's greatest work, Paradise Lost, the general public operates under a number of assumptions which are patently false. One of these assumptions is that Milton was an orthodox Christian when writing Paradise Lost and Paradise Regained. This thesis sheds light on the issue by examining his

Often when considering John Milton's greatest work, Paradise Lost, the general public operates under a number of assumptions which are patently false. One of these assumptions is that Milton was an orthodox Christian when writing Paradise Lost and Paradise Regained. This thesis sheds light on the issue by examining his personal beliefs about the trinity in De Doctrina Christiana, defending the use of the treatise in analyzing the poems, and explaining how Milton uses veiled language in order to hide his heterodox beliefs. I contend that deriving an antitrinitarian mode of thought from De Doctrina Christiana and reading the poem with this antitrinitarian belief, the cognitive frame of reference in which Milton was when writing both poems, in mind is a more consistent reading of Paradise Lost and Paradise Regained than reading both texts with a traditional, orthodox, Christian perspective. Examining a variety of selections from Paradise Lost and Paradise Regained, I demonstrate the powerful nature of the antitrintarian reading of Milton. Many passages, for example the invocation in the opening lines of Book III of Paradise Lost, become much clearer with an antitrinitarian reading. Reading the texts with an antitrinitarian view reduces ambiguity in the text and clarifies a number of passages and details which, from a Trinitarian view, are left completely unanswered in Paradise Lost. In addition to clarifying confusing passages, an antitrinitarian reading demonstrates Milton's masterful use of 17th century English Protestantism "buzz-words" to mask his true beliefs without compromising his personal religious convictions about the second member of the Christian Triune Godhead.
ContributorsGould, George Andrew (Author) / David, Hawkes (Thesis director) / Sturges, Robert (Committee member) / School of Mathematical and Statistical Sciences (Contributor) / Department of English (Contributor) / Barrett, The Honors College (Contributor)
Created2016-12
Description

This project focuses on the changes in levels of violence from original fairy tales to their Disney counterparts, specifically Hans Christian Andersen’s “The Little Mermaid” and The Brothers Grimm’s “Cinderella”. It uses Sigmund Freud’s theories on the pleasure and reality principles and the life and death drives to analyze why

This project focuses on the changes in levels of violence from original fairy tales to their Disney counterparts, specifically Hans Christian Andersen’s “The Little Mermaid” and The Brothers Grimm’s “Cinderella”. It uses Sigmund Freud’s theories on the pleasure and reality principles and the life and death drives to analyze why the levels of violence in the original fairy tales became less acceptable over time. The analysis concludes that the original stories embodied Freud’s life drive and reality principle, whereas Disney’s counterparts emphasize his death drive and pleasure principle, and ultimately, modern consumers place more value on the latter. Research is provided to support the assertion that the numerous traumatic events that occurred in the first half of the 20th century caused consumers to make this switch in value. Further speculations are made on the impact this project has on the interpretation of Freudian theory, and how this paper interconnects with current research on disability representation in Andersen’s and Grimm’s stories. The project concludes that the shift in valuing the pleasure principle and death drive over the reality principle and life drive indicates that modern consumers would rather be pacified with pleasurable thoughts that taught important but stark morals about life, society, and themselves.

ContributorsGuido, Jessica (Author) / Mack, Robert (Thesis director) / Loebenberg, Abby (Committee member) / Barrett, The Honors College (Contributor) / School of Social and Behavioral Sciences (Contributor) / School of Molecular Sciences (Contributor)
Created2023-05