Journal of Surrealism and the Americas (JSA)
The Journal of Surrealism and the Americas focuses on the subject of modern European and American intellectuals’ obsession with the “New World.” This obsession—the very heart of Surrealism—extended not only to North American sites, but also to Latin America, the Caribbean, and to the numerous indigenous cultures located there. The journal invites essays that examine aspects of the actual and fantasized travel of these European and American intellectuals throughout the Americas, and their creative response to indigenous art and culture, including their anthropological and collecting activities, and their interpretations of the various geographic, political, and cultural landscapes of the Americas. We furthermore intend to investigate the interventions / negotiations / repudiations of European/American or other Surrealisms, by indigenous as well as other artists, writers and filmmakers. Original publication is available at: Journal of Surrealism and the Americas
Filtering by
- Creators: Sharpe, Emily Robins
- Creators: Taylor, Michael Richard
The Journal of Surrealism and the Americas: Vol. 5 No. 1 (2011) - Table of Contents
“Women in the Surrealist Conversation: Introduction” by Katharine Conley, p. i-xiv.
“Temple of the Word: (Post-) Surrealist Women Artists’ Literary Production in America and Mexico” by Georgiana M.M. Colvile, p. 1-18.
“Leonora Carrngton, Mexico, and the Culture of Death” by Jonathan P. Eburne, p. 19-32.
“The Lost Secret: Frida Kahlo and the Surrealist Imaginary” by Alyce Mahon, p. 33-54.
“Art, Science and Exploration: Rereading the Work of Remedios Varo” by Natalya Frances Lusty, p. 55-76.
“Mary Low’s Feminist Reportage and the Politics of Surrealism” by Emily Robins Sharpe, p. 77-97.
“Waste Management: Hitler’s Bathtub” by Laurie Monahan, p. 98-119.
“Kay Sage’s ‘Your Move’ and/as Autobiography” by Elisabeth F. Sherman, p. 120-133.
“Dorothea Tanning and her Gothic Imagination” by Victoria Carruthers, p. 134-158.
“The Colour of My Dreams: The Surrealist Revolution in Art” by Steven Harris, p. 159-161.
‘Alias Man Ray: The Art of Reinvention’: The Jewish Museum, November 15, 2009 - March 14, 2010” by Lewis Kachur, p. 162-167.
“Review of Gail Levin, ‘Lee Krasner: A Biography’” by Sandra R. Zalman, p. 168-171.
The Journal of Surrealism and the Americas: Vol. 8 No. 1 (2014) - Table of Contents
“Manuel Álvarez Bravo: Surrealism and Documentary Photography” by Ian Walker, p. 1-27.
“(Sur)real or Unreal?: Antonin Artaud in the Sierra Tarahumara of Mexico” by Lars Krutak, p. 28-50.
“Surrealist Views, American Landscapes: Notes on Wolfgang Paalen’s Ruin Gazing” by Kent L. Dickson, p. 51-73.
“‘Don’t Forget I Come From the Tropics’: Reconsidering the Surrealist Sculpture of Maria Martins” by Michael R. Taylor, p. 74-89.
“‘Le centre du milieu’: Matta and the Exploding Dome” by Denise Birkhofer, p. 90-104.
“Edward James and Plutarco Gastélum in Xilita: Critical Paranoia in the Mexican Jungle” by Irene Herner, p. 105-123.
“Review of Ellen Landau, ‘Mexico and American Modernism’” by Luis M. Castañeda, p. 124-126.
“‘Surrealist Ghosts and Spectrality in Surrealist Ghostliness’ by Katharine Conley” by Martine Antle, p. 127-129.
“Review of Roger Rothman, ‘Tiny Surrealism: Salvador Dalí and the Aesthetics of the Small’” by Jonathan S. Wallis, p. 130-135.
“Review of ‘Late Surrealism’: The Menil Collection, May 24- August 25, 2013” by Rachel Hooper, p. 136-139.
The work of the Brazilian sculptor Maria Martins (1894-1973) was for several decades completely marginalized in accounts of Surrealism, despite her prominent role in the movement during the 1940s, when her sculpture was included in several Surrealist exhibitions and publications. Maria’s sculpture was rooted in the debates and themes of Brazilian modernism before World War II and the emphasis in her work on Afro-Brazilian culture, as well as the myths and folklore of the Amazon Rainforest, needs to be placed within the context of a larger movement in Brazilian modernism, in which artists, writers, and musicians explored the theory of cultural cannibalism put forth by Oswald de Andrade in his “Manifesto Antropófago” (Cannibalist Manifesto).
Mary Low and Juan Breá’s Red Spanish Notebook: The First Six Months of the Revolution and the Civil War (1937) narrates their experiences volunteering alongside Spanish and foreign volunteers in Spain in an effort to suppress the Francoist uprising and to transform the country’s social structures. Although their text has received little critical attention in examinations of Surrealism and international Spanish Civil War involvement, Red Spanish Notebook provides a unique and useful example of surrealist documentary photography. The book contains no actual photographs. However, Low periodically uses ekphrasis to undermine dominant notions of journalistic distance, especially in her discussions of Spain’s nascent women’s movement. By describing photographs of foreign and Spanish women on the front lines and the home front, and offering alternative interpretations of the images, Low illustrates the impossibility of objective reporting. In so doing, she brings political attention away from the war itself, and towards Spanish women’s concurrent struggle for equality. This essay examines Low’s use of ekphrasis to argue that she elevates and legitimizes Spanish feminism by reporting social revolution in the style of war journalism, while simultaneously constructing an ethics ofinternational collaboration and sympathy. Through their commentary on the perpetual slippages inherent in supposedly objective journalism and documentary photography, Low’s writings provide unique insight into surrealist feminism.