The Journal of Surrealism and the Americas focuses on the subject of modern European and American intellectuals’ obsession with the “New World.” This obsession—the very heart of Surrealism—extended not only to North American sites, but also to Latin America, the Caribbean, and to the numerous indigenous cultures located there. The journal invites essays that examine aspects of the actual and fantasized travel of these European and American intellectuals throughout the Americas, and their creative response to indigenous art and culture, including their anthropological and collecting activities, and their interpretations of the various geographic, political, and cultural landscapes of the Americas. We furthermore intend to investigate the interventions / negotiations / repudiations of European/American or other Surrealisms, by indigenous as well as other artists, writers and filmmakers. Original publication is available at: Journal of Surrealism and the Americas

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The Journal of Surrealism and the Americas: Vol. 2 No. 2 (2008)
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The Journal of Surrealism and the Americas: Vol. 2 No. 2 (2008) - Table of Contents

“Surrealism and Photography: Introduction” by Wendy Grossman, p. i-iv.

“‘Surrealistic and disturbing’: Timothy O’Sullivan as Seen by Ansel Adams in the 1930s” by Britt Salvesen, p. 162-179. 

“‘As if one’s eyelids had been cut away’: Frederick Sommer’s Arizona

The Journal of Surrealism and the Americas: Vol. 2 No. 2 (2008) - Table of Contents

“Surrealism and Photography: Introduction” by Wendy Grossman, p. i-iv.

“‘Surrealistic and disturbing’: Timothy O’Sullivan as Seen by Ansel Adams in the 1930s” by Britt Salvesen, p. 162-179. 

“‘As if one’s eyelids had been cut away’: Frederick Sommer’s Arizona Landscapes” by Ian Walker, p. 180-208.

“Clarence John Laughlin, Regionalist Surrealist” by Lewis Kachur, p. 209-226.

“A Swimmer Between Two Worlds: Francesca Woodman’s Maps of Interior Space” by Katharine Conley, p. 227-252. 

“Remembering Anne D’Harnoncourt” by Valery Oisteanu, p. 253.

“The 1930s: The Making of the ‘New Man’” by Julia Pine, p. 254-258.

“Beyond Bridges: The Cinema of Jean Rouch” by Robert McNab, p. 259-262.

“Review of Kirby Olson, ‘Andrei Codrescu and the Myth of America’” by Éva Forgács, p. 263-267.

“Review of Sally Price, 'Paris Primitive: Jacques Chirac’s Museum on the Quai Branly’” by Kate Duncan, p. 268-272. 

 

ContributorsGrossman, Wendy A. (Author) / Salvesen, Britt (Author) / Walker, Ian (Author) / Kachur, Lewis (Author) / Conley, Katharine (Author) / Oisteanu, Valery (Author) / Pine, Julia (Author) / McNab, Robert Donald (Author) / Forgács, Éva (Author) / Duncan, Kate (Author)
Created2008
The Journal of Surrealism and the Americas: Vol. 3 No. 1 (2009)
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The Journal of Surrealism and the Americas: Vol. 3 No. 1 (2009) - Table of Contents

“Surrealism and Post-Colonial Latin America: Introduction” by Susanne Baackmann and David Craven, p. i-xvii.

“‘My Painting is an Act of Decolonization': An Interview with Wifredo Lam by Gerardo Mosquera (1980)” translation by Colleen Kattau and David

The Journal of Surrealism and the Americas: Vol. 3 No. 1 (2009) - Table of Contents

“Surrealism and Post-Colonial Latin America: Introduction” by Susanne Baackmann and David Craven, p. i-xvii.

“‘My Painting is an Act of Decolonization': An Interview with Wifredo Lam by Gerardo Mosquera (1980)” translation by Colleen Kattau and David Craven, p. 1-8.

“Surrealism and National Identity in Mexico: Changing Perceptions, 1940-1968” by Luis M.
Castañeda, p. 9-29. 

“Negotiating Surrealism: Carlos Mérida, Mexican Art and the Avant-garde” by Courtney Gilbert,  p. 30-50.

“1925 – Montevideo in the Orient: Lautréamont’s Ascent Among the Paris Surrealists” by Gabriel Götz Montua, p. 51-83.

“Paranoia and Hope: The Art of Juan Batlle Planas and its Relationship to the Argentine Technological Imagination of the 1930s and 1940s” by Michael Wellen, p. 84-106.

“Siqueiros and Surrealism?” by Irene Herner, p. 107-127.

“Review of 'Richard Spiteri, Exégèse de Dernier malheur dernière chance de Benjamin Péret'” by John Westbrook, p. 128-131. 

“Review of ‘Liliana Porter: Línea de Tiempo’ (Line of Time)” by Arden Decker-Parks, p. 132-134. 

“Review of ‘Zurcidos Invisibles: Alan Glass, Construcciones y Pinturas, 1950-2008’” by Susan Aberth, p. 135-138.

“Review of ‘David Hopkins, Dada’s Boys: Masculinity After Duchamp’” by Julian Jason Haladyn, p. 139-140. 

“Review of ‘Salvador Dalí: Liquid Desire’” by Ryan Johnston, p. 141-147.

ContributorsBaackmann, Susanne (Author) / Craven, David (Author, Translator) / Kattau, Colleen (Translator) / Mosquera, Gerardo (Author) / Castañeda, Luis M. (Author) / Gilbert, Courtney (Author) / Montua, Gabriel Götz (Author) / Wellen, Michael (Author) / Herner, Irene (Author) / Westbrook, John Edward (Author) / Decker-Parks, Arden (Author) / Aberth, Susan Louise (Author) / Haladyn, Julian (Author) / Johnston, Ryan (Author)
Created2009
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Description

Lautréamont became the preeminent forebear of Surrealism through his inclusion in the movement’s first political agenda, the Orient. His overseas origin predisposed the Surrealists to re-read his works from the perspective of their own anti-occidental thinking. This was possible only through the near-complete absence of biographical data that would have

Lautréamont became the preeminent forebear of Surrealism through his inclusion in the movement’s first political agenda, the Orient. His overseas origin predisposed the Surrealists to re-read his works from the perspective of their own anti-occidental thinking. This was possible only through the near-complete absence of biographical data that would have contradicted the figure they desired to see. This made the imagined Lautréamont extremely malleable, easily aligned with other desires after the short agenda of the Orient ceased.

The Surrealists appropriated Lautréamont with increasing vehemence, fashioning him into a quasi-demigod, the utopian Surrealist fighting in their ranks. Again, no biographical data could contradict such a claim. Initially, the Surrealists united to fend off any outside claims on their idol, thus tightening the coherence of the tentatively emerging group. Then, when the movement had stabilized after opting for an affiliation with the political arms of dialectic materialism, Lautréamont was also used against members who had become undesirable. Renegades were denied any right to the model Surrealist and separated from the ideal of surreality that Lautréamont represented.

In addition to the obsessive imagination at work in the making of their Lautréamont, it is worth noting three internal contradictions in the Surrealists’ practice in relation to their idol. First, there is the problematic racially-motivated drive to appropriate Lautréamont because of his place of origin, even if its purpose is to attack a whole system of racial imperialism. Second, the classification of acceptable and unacceptable historic authors that led to the cult of a single genius closely resembles the bourgeois cultural practice to which the Surrealists opposed their narrowing anti-canon of predecessors. Third, the irrational and apodictic seriousness compressed in the symbolic act with which group exclusions were delivered in the name of Lautréamont have elements of those merciless displays of power one would find in medieval ecclesiastic practice or in 20th century totalitarian justice, both designated archenemies of Surrealism.

The appropriation of Lautréamont by the Surrealists in the mid-1920s remains an interesting early case study of entangled history. Particularly in the first half of the 20th century, critics in both France and Uruguay tended to claim Lautréamont as a national hero, sometimes forcefully against the other nation. Those claims proved easy to advance since fundamental biographical data was missing up until the 1970s. The Surrealists’ appropriation arose from the same lack of data and desirous projections, but developed in the opposite direction than most of their compatriots. They did not claim Lautréamont for France, but against France, and his South American origin were not read as a sign of his belonging to Uruguay, but paved the way for his entry into Surrealism.

ContributorsMontua, Gabriel Götz (Author)
Created2009
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ContributorsOisteanu, Valery (Author)
Created2008