Journal of Surrealism and the Americas (JSA)
The Journal of Surrealism and the Americas focuses on the subject of modern European and American intellectuals’ obsession with the “New World.” This obsession—the very heart of Surrealism—extended not only to North American sites, but also to Latin America, the Caribbean, and to the numerous indigenous cultures located there. The journal invites essays that examine aspects of the actual and fantasized travel of these European and American intellectuals throughout the Americas, and their creative response to indigenous art and culture, including their anthropological and collecting activities, and their interpretations of the various geographic, political, and cultural landscapes of the Americas. We furthermore intend to investigate the interventions / negotiations / repudiations of European/American or other Surrealisms, by indigenous as well as other artists, writers and filmmakers. Original publication is available at: Journal of Surrealism and the Americas
Filtering by
- Creators: Mauzé, Marie
- Creators: Sharpe, Emily Robins
The Journal of Surrealism and the Americas: Vol. 2 No. 1 (2008) - Table of Contents
“Surrealism and Ethnography: Introduction” by Amy H. Winter, p. i-vi.
“Totemic Landscapes and Vanishing Cultures Through the Eyes of Wolfgang Paalen and Kurt Seligmann” by Marie Mauzé, p. 1-24.
“Surrealist Visions of Pre-Columbian Mesoamerica and the Legacy of Colonialism: the Good, the (Revalued) Bad, and the Ugly” by Keith Jordan, p. 25-63.
“Surrealism and Inuit Art: The Fascination of the Far North” by Florence Duchemin-Pelletier, p. 64-94.
“Bound Objects and Blurry Boundaries: Surrealist Display and (Anti)Nationalism” by Susan Power, p. 95-113.
“Man Ray’s Lost and Found Photographs: Arts of the Americas in Context” by Wendy Grossman, p. 114-139.
“T.J. Demos, The Exiles of Marcel Duchamp” by Bradley Bailey, p. 140-144.
“The Dalí Renaissance: New Perspectives on His Life and Art after 1940 and Danser Gala: L’Art Bouffe de Salvador Dalí” by Mary Ann Caws, p. 145-146.
“Review of ‘The Art of Lee Miller’: Victoria and Albert Museum, 2007” by Peter Barberie, p. 147-151.
“Frida Kahlo in Philadelphia: Life and Death” by Samantha Kavky, p. 152-156.
“Thinking the ‘Post-Indian’: Remix: New Modernities in a Post-Indian World” by Claudia Mesch, p. 157-161.
The Journal of Surrealism and the Americas: Vol. 5 No. 1 (2011) - Table of Contents
“Women in the Surrealist Conversation: Introduction” by Katharine Conley, p. i-xiv.
“Temple of the Word: (Post-) Surrealist Women Artists’ Literary Production in America and Mexico” by Georgiana M.M. Colvile, p. 1-18.
“Leonora Carrngton, Mexico, and the Culture of Death” by Jonathan P. Eburne, p. 19-32.
“The Lost Secret: Frida Kahlo and the Surrealist Imaginary” by Alyce Mahon, p. 33-54.
“Art, Science and Exploration: Rereading the Work of Remedios Varo” by Natalya Frances Lusty, p. 55-76.
“Mary Low’s Feminist Reportage and the Politics of Surrealism” by Emily Robins Sharpe, p. 77-97.
“Waste Management: Hitler’s Bathtub” by Laurie Monahan, p. 98-119.
“Kay Sage’s ‘Your Move’ and/as Autobiography” by Elisabeth F. Sherman, p. 120-133.
“Dorothea Tanning and her Gothic Imagination” by Victoria Carruthers, p. 134-158.
“The Colour of My Dreams: The Surrealist Revolution in Art” by Steven Harris, p. 159-161.
‘Alias Man Ray: The Art of Reinvention’: The Jewish Museum, November 15, 2009 - March 14, 2010” by Lewis Kachur, p. 162-167.
“Review of Gail Levin, ‘Lee Krasner: A Biography’” by Sandra R. Zalman, p. 168-171.
The Surrealists established the importance of Oceanic and North American Indian Art – mainly Inuit, Northwest Coast and Southwest – in the 1920s. While Max Ernst and André Breton traveled through the Southwest in the 1940s, during their American exile, two members of the Surrealist circle, the Swiss painter Kurt Seligmann (1900-1962), and the Austrian-born artist Wolfgang Paalen (1905-1959) visited the Northwest Coast, respectively in 1938 and 1939. Both not only showed a strong interest in collecting artifacts but were also fascinated by Native American mythology and art, and their relationship to totemic thought. While the Surrealists did not leave a large body of publications explaining their relationship to Northwest Coast art and culture, the various documents left by Seligmann and Paalen allow us to delimit three implicit themes in their work as described below. This paper focuses on their writings, published and unpublished, and their photographic documentation as well as their own collections of artifacts. It examines from an anthropological perspective their visions of Northwest Coast art and cultures, which undoubtedly contributed to the development of their sensitivity to the outside world. In that framework, their scholarly contribution and treatment of ethnological data appear independent from their artistic practices. Two distinct figures come to light: Seligmann as an ethnographer in contrast to Paalen as a theorist. While they may differ in their conception of totemic landscapes, they share a common view on the future of the Northwest Coast cultures.
Mary Low and Juan Breá’s Red Spanish Notebook: The First Six Months of the Revolution and the Civil War (1937) narrates their experiences volunteering alongside Spanish and foreign volunteers in Spain in an effort to suppress the Francoist uprising and to transform the country’s social structures. Although their text has received little critical attention in examinations of Surrealism and international Spanish Civil War involvement, Red Spanish Notebook provides a unique and useful example of surrealist documentary photography. The book contains no actual photographs. However, Low periodically uses ekphrasis to undermine dominant notions of journalistic distance, especially in her discussions of Spain’s nascent women’s movement. By describing photographs of foreign and Spanish women on the front lines and the home front, and offering alternative interpretations of the images, Low illustrates the impossibility of objective reporting. In so doing, she brings political attention away from the war itself, and towards Spanish women’s concurrent struggle for equality. This essay examines Low’s use of ekphrasis to argue that she elevates and legitimizes Spanish feminism by reporting social revolution in the style of war journalism, while simultaneously constructing an ethics ofinternational collaboration and sympathy. Through their commentary on the perpetual slippages inherent in supposedly objective journalism and documentary photography, Low’s writings provide unique insight into surrealist feminism.