Journal of Surrealism and the Americas (JSA)
The Journal of Surrealism and the Americas focuses on the subject of modern European and American intellectuals’ obsession with the “New World.” This obsession—the very heart of Surrealism—extended not only to North American sites, but also to Latin America, the Caribbean, and to the numerous indigenous cultures located there. The journal invites essays that examine aspects of the actual and fantasized travel of these European and American intellectuals throughout the Americas, and their creative response to indigenous art and culture, including their anthropological and collecting activities, and their interpretations of the various geographic, political, and cultural landscapes of the Americas. We furthermore intend to investigate the interventions / negotiations / repudiations of European/American or other Surrealisms, by indigenous as well as other artists, writers and filmmakers. Original publication is available at: Journal of Surrealism and the Americas
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- Creators: Elder, Bruce (R. Bruce)
- Creators: Greet, Michele M.
The Journal of Surrealism and the Americas: Vol. 7 No. 1 (2013) - Table of Contents
“Introduction to the Issue and Special Section on Native American Surrealisms” by Claudia Mesch, p. i-iv.
“George Morrison’s Surrealism” by W. Jackson Rushing III, p. 1-18.
“César Moro’s Transnational Surrealism” by Michele Greet, p. 19-51.
“A Modernist Moment: Native Art and Surrealism at the University of Oklahoma” by Mark A. White, p. 52-70.
“The Opposite of Snake: Surrealism and the Art of Jimmie Durham” by Mary Modeen, p. 71-95.
“‘My World is Surreal,’ or ‘The Northwest Coast’ is Surreal” by Charlotte Townsend-Gault, p. 96-107.
“Complexity and Contradiction in Native American Surrealism” by Robert Silberman, p. 108-130.
“Review of ‘Double Solitaire: The Surreal Worlds of Kay Sage and Yves Tanguy’ & Kay Sage, ‘The Biographical Chronology and Four Surrealist One Act Plays’” by Larry List, p. 131-134.
The Journal of Surrealism and the Americas: Vol. 9 No. 1 (2016) - Table of Contents
“Anemic Cinema: Dada/Surrealism and Film in the Americas: Introduction to the Cinema Issue” by Samantha Kavky, p. i-iii.
“‘Polycythemia,’ or Surrealist Intertextuality in the Light of Cinematic ‘Anemia’” by Robert J. Belton, p. 1-13.
“Modern Architecture Will Help You” by Ana María León, p, 14-39.
“Radio Transmission: Electricity and Surrealist Art in 1950s and ‘60s San Francisco” by R. Bruce Elder, p. 40-61.
“Surrealism in the Autobiographical Cinema of Alejandro Jodorowsky: Dance of Reality (La Danza de la realidad, 2013) and Endless Poetry (Poesía sin fin, 2016)” by George Melnyk, p. 62-66.
“Review of Wolfgang Paalen, ‘Form and Sense’ with an Introduction by Martica Sawin” by Ellen G. Landau, p. 67-72.
Known primarily as a surrealist poet, César Moro also created numerous paintings and collages in a surrealist mode. Born in Peru, Moro made the obligatory sojourn to Paris in 1925 to immerse himself in European avant-garde activities. In 1928 he met André Breton and began to experiment with surrealist technique as a means to push both his painting and his poetry in new directions. Moro was one of the first Latin American artists to take up collage as an autonomous art form, creating images that combine text with photographs from advertisements, scientific journals, and newspapers in bizarrely incongruous ways.
When he returned to Peru, Moro organized the first exhibition of surrealist art in Latin America at the Academía Alcedo in Lima, Peru in 1935. Given the dominance of Indigenism in the visual arts in Peru, this was a bold move on Moro’s part. While the exhibition baffled the public, it introduced new possibilities to young artists working in Peru and challenged the ascendancy of Indigenism. In 1938 Moro left Peru for Mexico where he would remain for the next decade. There he renewed his contact with Breton and the two joined forces, together with the painter Wolfgang Paalen, to organize the Exposición Internacional del Surrealismo at the Galería de Arte Mexicano in 1940.
This essay will trace César Moro’s extensive engagement with surrealism, from his early participation in Breton’s surrealist group in Paris, to the exhibition he organized in Peru, and finally to Mexico. By examining closely Moro’s surrealist collages and paintings, I hope to reveal the depth of his involvement with the movement, as an artist, poet, and organizer on a transnational scale.
Journal of Surrealism and the Americas, Cinema Issue (2016)
This paper deals with a version of Surrealism that emerged in San Francisco in the late 1940s, and its influence on Wallace Berman’s film Aleph (1966) and Harry Smith’s Early Abstractions.
Many San Francisco poets of the 1940s through the 1970s understood poets as a visionary company possessing a nearly sacerdotal authority arising from their capacity to put aside the individual self and open themselves to influences from beyond—in a peculiar turn, these influences came to be understood as energy waves that are transmitted through the ether and operate the poet/artist—and cinema and the radio became models for these transmissions. The collage art that resulted was understood as anemic, cobbled together from insecurely apprehended fragments of thought carried in radio signals nearly drowned out by static. I conclude with comments relating the idea of artists’ feeble imaginations being operated by remote control to film and electric media.