Journal of Surrealism and the Americas (JSA)
The Journal of Surrealism and the Americas focuses on the subject of modern European and American intellectuals’ obsession with the “New World.” This obsession—the very heart of Surrealism—extended not only to North American sites, but also to Latin America, the Caribbean, and to the numerous indigenous cultures located there. The journal invites essays that examine aspects of the actual and fantasized travel of these European and American intellectuals throughout the Americas, and their creative response to indigenous art and culture, including their anthropological and collecting activities, and their interpretations of the various geographic, political, and cultural landscapes of the Americas. We furthermore intend to investigate the interventions / negotiations / repudiations of European/American or other Surrealisms, by indigenous as well as other artists, writers and filmmakers. Original publication is available at: Journal of Surrealism and the Americas
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- Creators: Dickson, Kent
- Creators: Oisteanu, Valery
The Journal of Surrealism and the Americas: Vol. 2 No. 2 (2008) - Table of Contents
“Surrealism and Photography: Introduction” by Wendy Grossman, p. i-iv.
“‘Surrealistic and disturbing’: Timothy O’Sullivan as Seen by Ansel Adams in the 1930s” by Britt Salvesen, p. 162-179.
“‘As if one’s eyelids had been cut away’: Frederick Sommer’s Arizona Landscapes” by Ian Walker, p. 180-208.
“Clarence John Laughlin, Regionalist Surrealist” by Lewis Kachur, p. 209-226.
“A Swimmer Between Two Worlds: Francesca Woodman’s Maps of Interior Space” by Katharine Conley, p. 227-252.
“Remembering Anne D’Harnoncourt” by Valery Oisteanu, p. 253.
“The 1930s: The Making of the ‘New Man’” by Julia Pine, p. 254-258.
“Beyond Bridges: The Cinema of Jean Rouch” by Robert McNab, p. 259-262.
“Review of Kirby Olson, ‘Andrei Codrescu and the Myth of America’” by Éva Forgács, p. 263-267.
“Review of Sally Price, 'Paris Primitive: Jacques Chirac’s Museum on the Quai Branly’” by Kate Duncan, p. 268-272.
The Journal of Surrealism and the Americas: Vol. 8 No. 1 (2014) - Table of Contents
“Manuel Álvarez Bravo: Surrealism and Documentary Photography” by Ian Walker, p. 1-27.
“(Sur)real or Unreal?: Antonin Artaud in the Sierra Tarahumara of Mexico” by Lars Krutak, p. 28-50.
“Surrealist Views, American Landscapes: Notes on Wolfgang Paalen’s Ruin Gazing” by Kent L. Dickson, p. 51-73.
“‘Don’t Forget I Come From the Tropics’: Reconsidering the Surrealist Sculpture of Maria Martins” by Michael R. Taylor, p. 74-89.
“‘Le centre du milieu’: Matta and the Exploding Dome” by Denise Birkhofer, p. 90-104.
“Edward James and Plutarco Gastélum in Xilita: Critical Paranoia in the Mexican Jungle” by Irene Herner, p. 105-123.
“Review of Ellen Landau, ‘Mexico and American Modernism’” by Luis M. Castañeda, p. 124-126.
“‘Surrealist Ghosts and Spectrality in Surrealist Ghostliness’ by Katharine Conley” by Martine Antle, p. 127-129.
“Review of Roger Rothman, ‘Tiny Surrealism: Salvador Dalí and the Aesthetics of the Small’” by Jonathan S. Wallis, p. 130-135.
“Review of ‘Late Surrealism’: The Menil Collection, May 24- August 25, 2013” by Rachel Hooper, p. 136-139.
The painter and writer Wolfgang Paalen, who travelled through British Columbia and Southeastern Alaska in 1939, published a highly baroque travel account of the initial stages of his journey under the title “Paysage totémique” in Dyn (1942-44). Seeing Paalen’s text as an exemplary case of surrealist literary landscape in the Americas, the present article traces the ways in which concepts of ruination and mimeticism, in addition to Paalen’s particular theory of the origins of artistic vision, lead him to depict a landscape characterized by a series of cominglings. The observer and the landscape, the primitive work of art and the forest, the work or forest and primal myths whose origins go back to a magical/biological substrate—all of these dissolutions, mimickings or cominglings define a kind of liminal landscape that undercuts monolithic human subjectivity. Paalen applied the term “specific space” to the ways in which the work of art mimicked its environment and vice-versa, each standing in tension with the other. I propose that it is this very “specific space” of comingling which defines the totemic landscape for Paalen. His totem poles both arise from the forest through the mimetic processes, and decay back into the forest through a will to dissolution (or ruination) which is itself affected through mimetic processes. At the point where art blinks out, where with a slight shift of focus one sees a mythical bestiary either carved by human hands or by the chance agency of fire, Paalen sought the source of artistic vision.
