Journal of Surrealism and the Americas (JSA)
The Journal of Surrealism and the Americas focuses on the subject of modern European and American intellectuals’ obsession with the “New World.” This obsession—the very heart of Surrealism—extended not only to North American sites, but also to Latin America, the Caribbean, and to the numerous indigenous cultures located there. The journal invites essays that examine aspects of the actual and fantasized travel of these European and American intellectuals throughout the Americas, and their creative response to indigenous art and culture, including their anthropological and collecting activities, and their interpretations of the various geographic, political, and cultural landscapes of the Americas. We furthermore intend to investigate the interventions / negotiations / repudiations of European/American or other Surrealisms, by indigenous as well as other artists, writers and filmmakers. Original publication is available at: Journal of Surrealism and the Americas
Filtering by
- All Subjects: California Surrealism
- All Subjects: Martins, Maria
The work of the Brazilian sculptor Maria Martins (1894-1973) was for several decades completely marginalized in accounts of Surrealism, despite her prominent role in the movement during the 1940s, when her sculpture was included in several Surrealist exhibitions and publications. Maria’s sculpture was rooted in the debates and themes of Brazilian modernism before World War II and the emphasis in her work on Afro-Brazilian culture, as well as the myths and folklore of the Amazon Rainforest, needs to be placed within the context of a larger movement in Brazilian modernism, in which artists, writers, and musicians explored the theory of cultural cannibalism put forth by Oswald de Andrade in his “Manifesto Antropófago” (Cannibalist Manifesto).
Journal of Surrealism and the Americas, Cinema Issue (2016)
This paper deals with a version of Surrealism that emerged in San Francisco in the late 1940s, and its influence on Wallace Berman’s film Aleph (1966) and Harry Smith’s Early Abstractions.
Many San Francisco poets of the 1940s through the 1970s understood poets as a visionary company possessing a nearly sacerdotal authority arising from their capacity to put aside the individual self and open themselves to influences from beyond—in a peculiar turn, these influences came to be understood as energy waves that are transmitted through the ether and operate the poet/artist—and cinema and the radio became models for these transmissions. The collage art that resulted was understood as anemic, cobbled together from insecurely apprehended fragments of thought carried in radio signals nearly drowned out by static. I conclude with comments relating the idea of artists’ feeble imaginations being operated by remote control to film and electric media.