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In this thesis I argue that American missionaries in the Ottoman Empire shaped American perceptions of the Armenian Genocide. I trace how this influence took shape as a result of missionaries' responses to the Armenian massacres of 1894-1896, which set a precedent for how missionaries would influence the American public during and after the genocide of 1915. The missionaries spread knowledge of the events of 1915 through their eyewitness testimonies and relationships with foreign diplomats in the Ottoman Empire. These accounts, in turn, influenced American politics by inspiring the creation of large-scale national relief programs and delaying the US entry in World War One. The missionaries' accounts were compelling enough that many Americans recognized the violence as a systematic eradication of the Armenians by Ottoman authorities. While today the United States does not formally recognize the tragic events of 1915 as genocide, discussing how the United States perceived the genocide while it was underway clearly shows that missionaries played a central role in shaping Americans' understandings of the violence perpetrated against Armenians.
ContributorsHull, Christina Renee (Author) / Bruner, Jason (Thesis director) / Kefeli-Clay, Agnes (Committee member) / Barrett, The Honors College (Contributor) / School of Human Evolution and Social Change (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2015-05
Description
This research focused on the extent to which Syria's Muslim Brotherhood and Syrian Islamic Front have managed to acquire political legitimacy within a society that has historically remained under the control of either a foreign occupier or an oppressive regime. In addition, the added instability caused by the various ethnic/religious allegiances, external forces and a long-standing tradition of inhibiting a civil society have caused their legitimacy within the society to fluctuate dramatically. As a result the Islamic opposition parties in Syria have undergone a variety of ideological and organizational changes in an attempt to acquire a firm support base from Syria's varied population. Therefore, this thesis looked at each Islamic party's ability to obtain support from a wide spectrum of the Syrian populace, starting from their introduction into the political theatre, up until the onset of the Syrian Civil War.
ContributorsDeLintt, Jesus Gabriel (Author) / Lattouf, Mirna (Thesis director) / Ali, Souad (Committee member) / Gallab, Abdullahi (Committee member) / Barrett, The Honors College (Contributor) / School of International Letters and Cultures (Contributor)
Created2014-05
Description
In this thesis, I explore the differences between proto-orthodox and gnostic proselytization beliefs and practices as expressed in their respective texts during the era of doctrinal conflict before the Council of Nicaea in 325 CE in an attempt to explain why these differences existed and how proto-orthodox Christian leaders saw their sect’s emphasis of proselytization as an important distinction between themselves and their gnostic counterparts. Proto-orthodox texts reveal a strong belief in global proselytization, and proto-orthodox leaders stressed that evangelism was a divine command from God that contemporary Christians were supposed to obey. However, gnostic religious texts, commentaries, and letters do not place nearly as much emphasis on proselytization and do not see proselytization as a command from God or something that gnostic believers should practice. Rather, gnostic texts reveal that gnostic believers should focus on internal revelation and special knowledge. While gnostic Christians clearly shared their faith with others, the doctrinal importance of proselytization differed from that of the proselytization focused proto-orthodox Christians. These varying beliefs on evangelism and its relative importance demonstrate a contrast in proselytization beliefs as it relates to the doctrinal discussion between proto-orthodox and gnostic believers in the first 4 centuries CE that has not been comprehensively examined by academia. While some of the practicalities of proto-orthodox proselytization were likely similar in some respects to gnostic proselytization practices, such as not sharing complicated doctrine at once, proto-orthodox Christian leaders argued that the differences in proselytization were doctrinally significant and was a point of contention between these two sects.
ContributorsConsalvo, Nathaniel (Author) / Bruhn, Karen (Thesis director) / Bruner, Jason (Committee member) / Department of Information Systems (Contributor) / Department of Supply Chain Management (Contributor) / Dean, W.P. Carey School of Business (Contributor) / Department of Management and Entrepreneurship (Contributor) / Barrett, The Honors College (Contributor)
Created2019-12
Description
Evangelicals (particularly American evangelicals) have largely been seen historically as a monolithic group with similar viewpoints and actions across the board. The group has been tied to historically conservative values and is often held most responsible for the election of President Donald J. Trump. Additionally, American evangelicals have, as a whole, supported the modern State of Israel (both financially through individual donations and/or lobbying efforts and spiritually through prayer). Preliminary research suggested, however, that not all evangelicals have adopted this pro-Israel stance. After conducting 10 interviews (with subjects in the United States, Israel and the Palestinian territories) and researching the history of evangelicalism in these areas, it becomes apparent that evangelicals who are from or are currently living in the United States are much more likely to support the State of Israel than those who are from Israel or the Palestinian territories - though it should be emphasized that they claim their support is not unconditional, as several polls and general attitudes toward evangelicals may imply. Above all else, this essay seeks to prove that evangelicals are not a monolithic entity wherein all of its members harbor the same beliefs and attitudes. As the remainder of this essay will show, there is a wide spectrum of perspectives as it pertains to the Israeli-Palestinian conflict, which suggests that this conflict is not as polarizing within the evangelical community as one might think. Polls with numbers indicating that a majority of evangelicals support Israel might imply that there must then be conflict between those evangelicals and people who do not support Israel. Such polls neglect to highlight the nuance among members of the evangelical community, a fact that this essay will attempt to rectify.
ContributorsFrank, BrieAnna Joy (Author) / Bruner, Jason (Thesis director) / Lattouf, Mirna (Committee member) / Historical, Philosophical & Religious Studies (Contributor) / Walter Cronkite School of Journalism & Mass Comm (Contributor) / School of Politics and Global Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
Description
Ayuba Suleiman Diallo’s 1731 journey from a trader of enslaved people, to enslaved, and back a trader of enslaved people is both remarkable and seemingly contradictory. However, his involvement in the West African trading networks bridged the goods-centered market and the ensuing one centered around enslaved people. Thus, his actions reflect the economic insecurity that permeated Senegambia, and his return to trading enslaved people illustrates the need for a competitive edge in these newmarkets. Foundational to his return were his manipulation of race, color, and religion in response to an increasing demand for enslaved people. Diallo established himself as different than the enslaved people around him, positing that he was instead more similar to his white captors. Through his royal mannerisms and devout practice of Islam, Diallo befriended Thomas Bluett, James Oglethorpe, the Duke of Montagu, and even King George II and Queen Caroline. He was branded “the Fortunate Slave” and frequently described as a white man with black skin. Diallo’s actions allowed him to regain enough social capital to travel to England and eventually return home to Bondu in present-day Senegal. Once home, he participated in the trade of enslaved people far more zealously than before his capture, which emphasizes how the Senegambian markets had transitioned away from being goods-centered during his absence in response to British demand. Diallo’s story illustrates the changing nature of Trans-Atlantic slave trade as well as eighteenth-century attitudes towards race and slavery.
ContributorsKing, Mackenzie W (Author) / Schermerhorn, Calvin (Thesis director) / Bruner, Jason (Committee member) / Thompson, Ayanna (Committee member) / Historical, Philosophical & Religious Studies (Contributor) / Department of English (Contributor) / School of International Letters and Cultures (Contributor) / Barrett, The Honors College (Contributor)
Created2020-12
Description
The transformation of Christianity from a small sect of Judaism into a stabilized and powerful multinational political structure has been the topic of a tremendous amount of research and study over the last several hundred years. The question on how, or in what cultural situation was the Christian movement able to grow and stabilize, has been answered in a variety of different ways, by a variety of eminent scholars. In this thesis I apply traditional academic explanations for Christian growth, specifically those of Princeton Historian Peter Brown, to the Syriac-speaking regions of the East during the fourth and fifth centuries. Within this cultural situation, I explore the life and works of the influential Syrian theologian Ephrem the Syrian as a reflection of the concerns of Christians in the East. I provide rich historical information, as well as analysis of Ephrem's many theological concerns. I make use of a myriad of other resources and historical figures relevant to the thesis, and use the vivid picture of Syriac Christianity to answer the fundamental question of how Syriac Christianity grew, and how wealth, poverty, and the changing role of the Christian clergy contributed to this growth. In this investigation, I argue that Syriac Christianity promoted the same radical attitude concerning charity, renunciation of wealth, and the role of the clergy as Mediterranean Christianity according to Brown, but that many cultural and societal impediments faced in Persia prevented the same growth from occurring. The cultural situation faced by Christians in the East was radically different from that of the Mediterranean. This distinction, and all of its implications, is shown to be the reason for the historically underwhelming growth of Christianity during these centuries and beyond.
ContributorsWright, Aidan Eugene (Author) / Bruner, Jason (Thesis director) / Bennett, Gaymon (Committee member) / School of Politics and Global Studies (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05
Description
Breast cancer affects about 12% of women in the US. Arguably, it is one of the most advertised cancers. Mammography became a popular tool of breast cancer screening in the 1970s, and patient-geared guidelines came from the American Cancer Society (ACS) and the US Preventative Task Force (USPSTF). This research focuses on ACS guidelines, as they were the earliest as well as the most changed guidelines. Mammography guidelines changed over time due to multiple factors. This research has tracked possible causes of those changes. Research began with an extensive literature search of clinical trials, the New York Times and the Washington Post archives, systematic reviews, ACS and USPSTF archives.
ContributorsZiganshina, Dina (Author) / Tuoti, Whitney Alexandra (Editor) / Arizona State University. School of Life Sciences. Center for Biology and Society. Embryo Project Encyclopedia. (Publisher) / Arizona Board of Regents (Publisher)
Created2021-02-16
Description
Science fiction works can reflect the relationship between science and society by telling stories that are set in the future of ethical implications or social consequences of scientific advancements. This thesis investigates how the concept of reproduction is depicted in popular science fiction works.
ContributorsDayoung Kim, Grace (Author) / Tuoti, Whitney Alexandra (Editor) / Arizona State University. School of Life Sciences. Center for Biology and Society. Embryo Project Encyclopedia. (Publisher) / Arizona Board of Regents (Publisher)
Created2021-02-10
Description
By questioning methods of sex selection since their early development, and often discovering that they are unreliable, scientists have increased the creative and technological capacity of the field of reproductive health. The presentation of these methods to the public, via published books on timing methods and company websites for sperm sorting, increased interest in, and influence of, sex selection within the global society. The purpose of explaining the history, interest, development, and impact of various sex selection methods in the mid-twentieth century based on the information that is available on them today is to show couples which methods have failed and provide them with the knowledge necessary to make an informed decision on how they choose to go about utilizing methods of sex selection.
ContributorsBlight, Alysse (Author) / Tuoti, Whitney Alexandra (Editor) / Arizona State University. School of Life Sciences. Center for Biology and Society. Embryo Project Encyclopedia. (Publisher) / Arizona Board of Regents (Publisher)
Created2021-02-26
Description
By demonstrating the struggle for sound standard of care for non-medical reproductive health care providers during the nineteenth and early twentieth century, this project emphasizes what the standards of reproductive health care for abortion and contraception might be like if the organizations that made them so readily available, like Planned Parenthood, were defunded or criminalized in our modern setting.
ContributorsHorwitz, Rainey (Author) / Tuoti, Whitney Alexandra (Editor) / Arizona State University. School of Life Sciences. Center for Biology and Society. Embryo Project Encyclopedia. (Publisher) / Arizona Board of Regents (Publisher)
Created2021-02-23