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Historically, colonizers, immigrants, and enslaved Africans served as carriers of Islamic culture to Puerto Rico, and today, that Islamic element is often unassumingly intertwined with the Puerto Rican culture. Using Bourdieu's concept of habitus as the framework, this dissertation engages customs and mannerisms of Puerto Ricans to reveal the imprint

Historically, colonizers, immigrants, and enslaved Africans served as carriers of Islamic culture to Puerto Rico, and today, that Islamic element is often unassumingly intertwined with the Puerto Rican culture. Using Bourdieu's concept of habitus as the framework, this dissertation engages customs and mannerisms of Puerto Ricans to reveal the imprint and legacy of Muslim Spain and the Islamic heritage of West Africa in Puerto Rico. It makes a study of the Spanish language to include vocabulary, proverbs, songs, and games that carry vestiges of Arabic language and culture. Most importantly, it also addresses an inherited religious and cultural tradition rooted in the history and legacy of Islam and Christianity and the human experience of cultural and religious phenomena of conflicts within Medieval Spain. Of particular focus, Fiestas de Santiago Apóstol in Loíza, Puerto Rico (a Moor and Christian celebration in honor of St. James, the Moor Slayer) offer a uniquely different expression. The celebration not only displays remnants of cultural and religious practices influenced by several world traditions such as folk Catholicism, Santería, Espiritismo, and Islam, but embraces the Vejigantes character which symbolizes the Muslim. The implications of these celebrations attest to a historically covert Muslim presence or at least a less biased conceptualization by the Puerto Rican people regarding Muslims. Unlike Medieval Spain, where Muslims were deemed invaders from 711-1600's, the religious, cultural, and political history of Puerto Rico does not suggest a deeper legacy of conflict that includes Islam as an adverse religious and cultural tradition.
ContributorsSaez, Lourdes (Author) / Gallab, Abdullahi (Thesis advisor) / Moore, Moses (Committee member) / Ali, Souad (Committee member) / Arizona State University (Publisher)
Created2017
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The American-led 'war on terror' affected how media outlets and some contemporary literature addressed and stereotyped Islam. One of the most common stereotypes regarded the status of women in society. The constant images of oppressed Afghani women generated a wave of negativity toward Islam. Afghani women were portrayed as passive

The American-led 'war on terror' affected how media outlets and some contemporary literature addressed and stereotyped Islam. One of the most common stereotypes regarded the status of women in society. The constant images of oppressed Afghani women generated a wave of negativity toward Islam. Afghani women were portrayed as passive characters during the Taliban rule awaiting liberation from the west. Defending their rights became one of the moral justifications for waging the 'war on terror' after the tragedy of 9/11. Gender politics in Afghanistan is closely tied to the regime in power. The Soviet invasion of Afghanistan in 1979 and the social and cultural transformation of society that followed also directly affected women and their identity as Muslims. Both the Soviet and the Taliban regimes envisioned a drastic transformation of women's participation in the public sphere. Each regime's gender politics oppressed Afghani women and sought to take away their agency. Some women welcomed the freedom under the Soviets, but others found the freedoms to be oppressive. The Taliban aimed to preserve men's authority over women. However, Afghani women never gave up the hope of freedom and equality. My main argument is to challenge the contemporary belief that Afghani women were passive characters in their history. This study introduces a fresh perspective on to women's role as change makers in the society. I argue that Afghani women maintained their autonomy and fought for their rights, before the rest of the world rushed to liberate them. They engaged in different forms of resistance from directly attacking the oppressors to keeping their resistance hidden. This thesis challenges the notion of Afghani women as victims in need of saving. On the contrary, they were the agents of change in their communities. On the basis of ethnographic interviews and three memoirs written by women who lived in Afghanistan during Soviet and Taliban rule. Their resistance against the oppressors is an affirmation of their courage and bravery.
ContributorsRezai, Shabnam (Author) / Gallab, Abdullahi (Thesis advisor) / Ali, Souad (Thesis advisor) / Kefeli, Agnes (Committee member) / Arizona State University (Publisher)
Created2017
Description

Analyzed the primary resources such as the Qur'an along with several Muslim scholarly pieces of literature written by Muslim Feminists regarding Women in Islam. Interpretations of the Qur'an have been passed from generation to another, and therefore there is a strict reliance on such established interpretation that is mainly conducted

Analyzed the primary resources such as the Qur'an along with several Muslim scholarly pieces of literature written by Muslim Feminists regarding Women in Islam. Interpretations of the Qur'an have been passed from generation to another, and therefore there is a strict reliance on such established interpretation that is mainly conducted by men. There is a lack of participation in women reading and interpreting the Qur'an. This is a disadvantage to the Muslim community, as it encourages interpretive cultural practices that constitute politics and power, rather than a true and authentic translation of the Qur'an as cohesive guidance for gender justice. Feminism in Islam does exist as it aligns with the Quranic principles of gender justice. Feminism was showcased in many historical movements in the following Middle Eastern countries such as Egypt, Morocco, Yemen, and Iran. These events are important to analyze and consider to further understand the framework of Muslim feminism and how it aligns with the Qur'an. My focus was analyzing Muslim Feminist scholars, who have blueprinted a path for Muslim women to understand their role in Islam and provide an accurate interpretation of the Qur'an versus socio-cultural practices which have impacted how women in Islam are perceived and treated.

ContributorsAlsaeedi, Sarah (Author) / Ali, Souad (Thesis director) / Mousa, Neimeh (Committee member) / Barrett, The Honors College (Contributor) / College of Health Solutions (Contributor)
Created2022-05
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ContributorsAlsaeedi, Sarah (Author) / Ali, Souad (Thesis director) / Mousa, Neimeh (Committee member) / Barrett, The Honors College (Contributor) / College of Health Solutions (Contributor)
Created2022-05
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ContributorsAlsaeedi, Sarah (Author) / Ali, Souad (Thesis director) / Mousa, Neimeh (Committee member) / Barrett, The Honors College (Contributor) / College of Health Solutions (Contributor)
Created2022-05
Description

This thesis aims to examine Afghan literature and feminism through the works called On Half from the East by Nadia Hashimi and Roya by Shaina and Nadia Pakrawan. For a couple of years, the Taliban has controlled Afghanistan's literature on women and feminism to silence and squash Westernized notions of

This thesis aims to examine Afghan literature and feminism through the works called On Half from the East by Nadia Hashimi and Roya by Shaina and Nadia Pakrawan. For a couple of years, the Taliban has controlled Afghanistan's literature on women and feminism to silence and squash Westernized notions of freedom and rights for women. However, feminist authors continue to publish and produce many works like On Half from the East and Roya in retaliation. This thesis argues that to them, the pen is mightier than the sword, and their literature will be able to tackle the situation much better than physical retaliation, which only aggravates the situation. Through writing, women in Afghanistan can create their own identities and no longer struggle while doing so. As more and more people become aware of their situation, they hope the world will be able to provide the proper assistance they need to save them while respecting their cultures and religions carefully.

ContributorsDoorani, Sitara (Author) / Van Engen, Dagmar (Thesis director) / Ali, Souad (Committee member) / Bhattacharjya, Nilanjana (Committee member) / Barrett, The Honors College (Contributor) / School of Life Sciences (Contributor) / School of Human Evolution & Social Change (Contributor)
Created2022-05
Description

This narrative discusses the 12-episode documentary series I made showcasing my solo travels through Iraq.

ContributorsKaplan, Julie (Author) / Ali, Souad (Thesis director) / Mousa, Neimeh (Committee member) / Barrett, The Honors College (Contributor) / Dean, W.P. Carey School of Business (Contributor) / School of Accountancy (Contributor) / Department of Finance (Contributor)
Created2023-05
Description

Human Papillomavirus, or HPV, is a viral pathogen that most commonly spreads through sexual contact. HPV strains 6 and 11 normally cause genital warts, while HPV strains 16 and 18 commonly cause cervical cancer, which causes cancerous cells to spread in the cervix. Physicians can detect those HPV strains, using

Human Papillomavirus, or HPV, is a viral pathogen that most commonly spreads through sexual contact. HPV strains 6 and 11 normally cause genital warts, while HPV strains 16 and 18 commonly cause cervical cancer, which causes cancerous cells to spread in the cervix. Physicians can detect those HPV strains, using a Pap smear, which is a diagnostic test that collects cells from the female cervix.

Created2021-04-06
Description

Johann Gregor Mendel studied patterns of trait inheritance in plants during the nineteenth century. Mendel, an Augustinian monk, conducted experiments on pea plants at St. Thomas’ Abbey in what is now Brno, Czech Republic. Twentieth century scientists used Mendel’s recorded observations to create theories about genetics.

Created2022-01-13