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This dissertation seeks to theorize small state strategic culture with special reference to the attitude of the ASEAN states toward institutionalizing regional cooperative security architectures. The quantitative case studies show that in small states where historically rooted strategic preferences may be limited, material influences and situational considerations take precedence over

This dissertation seeks to theorize small state strategic culture with special reference to the attitude of the ASEAN states toward institutionalizing regional cooperative security architectures. The quantitative case studies show that in small states where historically rooted strategic preferences may be limited, material influences and situational considerations take precedence over ideational factors in the making of the state's strategic culture. Second, the content of small state strategic culture focuses primarily on foreign and security policy issues that originate in their neighborhood. Lastly, Small states' threat perceptions from the neighborhood over time dictate the formation of strategic culture (provocative vs. cooperative). The qualitative case studies demonstrate that small Southeast Asian states (Singapore, Thailand, and Malaysia) exhibit a higher tendency for conflict. Multilateral cooperation is at best selective. Bilateral means is still the preferred policy approach when dealing with other states. This dissertation concludes with a pessimistic remark on the prospects for the development and maturation of the ASEAN Political-Security Community. At its current stage, the APSC appears to be a policy instrument created only to reinforce ASEAN's centrality in charting the region's security architecture. This is no small accomplishment in itself nonetheless.
ContributorsKao, Mily Ming-Tzu (Author) / Simon, Sheldon W. (Thesis advisor) / Gortzak, Yoav (Committee member) / Rush, James (Committee member) / Arizona State University (Publisher)
Created2011
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This dissertation project addresses one of the most critical problems in the study of religion: how new formations of religion are constructed and constituted. My work builds on the recent revisions of the secularization theory, which demonstrates the alternative and hybrid ways people seek out religion in modernity. To this

This dissertation project addresses one of the most critical problems in the study of religion: how new formations of religion are constructed and constituted. My work builds on the recent revisions of the secularization theory, which demonstrates the alternative and hybrid ways people seek out religion in modernity. To this end, my project examines the emerging popularity and phenomenon of international meditation centers in Thailand, focusing on encounters between international meditation center teachers and their international students. Through participant observation and in-depth interviews at these sites throughout Thailand, my project explores the social processes of religious change and adaptation, and the construction of religious meaning. I detail the historical conditions that led to the formation of persisting ideas of Buddhism by tracing the continuities between Orientalist interpretations and modern-day spiritual seekers. My work contributes to a greater understanding of the most recent articulation of this engagement and interaction between Buddhism and the international community and adds to the burgeoning scholarship that reconsiders the relationship between religion and modernity. I investigate this relationship in regard to international meditation centers in Thailand through three angles: promotional materials concerning meditation in Thailand, experiences of international meditators, and teachings of international meditation center teachers. I contextualize this ethnographic analysis with an evaluation of the relationship of Buddhism to discourses of modernity and Orientalism as well as a historical inquiry into the rise of lay meditation in Thailand. Throughout I argue that international meditators' engagement with meditation in Thai temples constitutes a hybrid religiosity where the decontextualized practice of meditation is mixed with both non-religious and other religious beliefs and practices. Social discourses and practices involving meditation, even in a Buddhist country, demonstrate the deconstruction of traditional religiosity in modernity and the rise of hybrid religiosity. Through the decontextualization of meditation and the discourse of the practice having no religious boundaries, meditation becomes mixed with tourism, therapy, healing, as well as other religious and secular practices. This research contributes to studies of Theravada Buddhism as well as modern, global religions and the contemporary intersection between religion and tourism.
ContributorsSchedneck, Brooke (Author) / Schober, Juliane (Thesis advisor) / Rush, James (Committee member) / Fessenden, Tracy (Committee member) / Arizona State University (Publisher)
Created2012
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Indian gaming casinos are now a common sight around Arizona. The study of the history of the Arizona Indian Gaming establishments is the topic of my thesis which focuses on the conflicts in 1992, between J. Fife Symington, governor of the State of Arizona, and the Arizona Indian tribes, particularly

Indian gaming casinos are now a common sight around Arizona. The study of the history of the Arizona Indian Gaming establishments is the topic of my thesis which focuses on the conflicts in 1992, between J. Fife Symington, governor of the State of Arizona, and the Arizona Indian tribes, particularly the Fort McDowell Yavapai Indian Community. In order to learn more about this small band of Yavapai, my thesis examines the early history of the Yavapai and some of its remarkable leaders, along with the history of Indian Tribal gaming in America and Arizona following the blockade by the Yavapai. My thesis examines how the Modern Political Economy Theory (MPET) framed Yavapai survival and identity along with their determination to achieve economic self-sufficiency. My research extended into use the legal court system the by American Indian Tribes to achieve their economic goals, that culminating in the Supreme Court ruling in California v. Cabazon Band of Mission Indians (1987) confirming the rights of Indian tribes to conduct gaming on tribal reservation lands. Congress followed with the "Indian Gaming Regulatory Act" of 1988, (IGRA) to regulate the conduct of gaming on Indian lands, including the stipulation that states negotiate in good faith with the state's Indian tribes. Arizona Governor Symington refused to negotiate the necessary compacts between the State of Arizona and the Arizona Indian tribes. The dispute reached a climax on May 12, 1992, when Attorney General of the U.S., Linda A. Akers, ordered a raid on Arizona Indian gaming casinos and the Fort McDowell Yavapai countered with a blockade to prevent the removal of their gaming machines. The result of this action by the Yavapai blockade opened compact negotiations between Governor Symington and the Arizona Indian tribes. This resulted in the growth in tribal gaming casinos along with increased political and economic influence for the Arizona Indian tribes. My conclusion explains the current state of the Fort McDowell Yavapai Indian Nation and describes the benefits from Indian casino gaming in the greater Phoenix area.
ContributorsAlflen, Louise (Author) / Fixico, "Donald L (Thesis advisor) / Gray, Susan (Committee member) / Rush, James (Committee member) / Arizona State University (Publisher)
Created2011
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Regarding the question “Why do sanctions fail?” the majority of sanctions studies take the perspective of the target countries or the interactions between the dyadic countries involved, but the sender countries’ impact on sanctions’ effectiveness is largely neglected. This dissertation looks at the domestic economic actors, i.e., enterprises and

Regarding the question “Why do sanctions fail?” the majority of sanctions studies take the perspective of the target countries or the interactions between the dyadic countries involved, but the sender countries’ impact on sanctions’ effectiveness is largely neglected. This dissertation looks at the domestic economic actors, i.e., enterprises and consumers, of the sender countries. By answering “Who participates in economic sanctions?” this dissertation assesses one factor potentially influencing the sanctions’ effectiveness: the sanctions participation and evasion inside the sender countries. More precisely speaking, this dissertation applies the factor of the political connections economic actors have with their governments to explain their participation in or circumvention from sanctions imposed by their own countries. This dissertation consists of three independent empirical papers, respectively. The first looks at the anti-Japanese consumer boycotts in China 2012, the second at the trade controls by companies inside mainland China targeting Taiwan in 2002, and the third, the Steel and Aluminum Tariffs imposed by the US since 2018. Generally speaking, the papers find that strong political connections in China promote sanctions participation, reflected via the larger transaction reduction by organizational consumers and State-Owned Enterprises, yet facilitate sanctions evasion in the US, reflected by the larger chance for tariff exemptions for companies with more political importance and monetary investment to the governments. Dissertation findings reveal the effect of connections on sanctions, and at the same time show how divergent institutions make one variable function in the opposite way.
ContributorsKONG, FANYING (Author) / Thies, Cameron (Thesis advisor) / Shair-Rosenfield, Sarah (Committee member) / Thomson, Henry (Committee member) / Arizona State University (Publisher)
Created2021
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When does coercion succeed in international relations? Why do states resist coercion in some cases but concede in others? This dissertation adopts network analysis to investigate the network factors influencing the success and failure of economic and military coercion. The first chapter addresses the coercion target states’ information problem regarding

When does coercion succeed in international relations? Why do states resist coercion in some cases but concede in others? This dissertation adopts network analysis to investigate the network factors influencing the success and failure of economic and military coercion. The first chapter addresses the coercion target states’ information problem regarding how coercers would react to the targets’ resistances and concessions. By regarding resistances and concessions as network ties that can transmit information, it argues that past coercion outcomes endogenously influence targets’ current responses and coercion outcomes. Specifically, target states are more likely to concede to coercers who have been successful in gaining others’ compliance. Sender states are more likely to succeed in coercion when they had successful coercion in the past. The second chapter adds a condition to the first chapter’s argument. It argues that when being coerced by the same sender, a stronger sanction target’s compliance is likely to prompt a weaker target’s acquiescence, and that a weaker target’s resistance is likely to prompt a stronger target’s resistance. The third chapter explores how states’ positions in international security and economic networks influence the success and failure of military and trade coercion. States that occupy different network positions own different network power. I argue that when the coercion sender has relatively more network power than the target, the more likely coercion will be successful. I use interstate military alliances and arms transfer data to operationalize international security networks. International economic networks are operationalized by bilateral trade and regional trade agreements networks. Using military and trade coercion outcomes in the Military Compellent Threats (MCT) and the Threats and Imposition of Economic Sanctions (TIES) datasets as outcome variables, the statistical analysis partially supports my argument. Trade coercion is more likely to succeed when the sender has more network power. However, military coercion is less likely to succeed when the sender has more network power than the target.
ContributorsAi, Weining (Author) / Peterson, Timothy (Thesis advisor) / Thies, Cameron (Committee member) / Thomson, Henry (Committee member) / Chyzh, Olga (Committee member) / Arizona State University (Publisher)
Created2023
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How do political elites perceive regional intergovernmental organizations that seek to promote democracy? When do political elites view regional intergovernmental institutions promoting democracy as legitimate? Many informal and formal types of regional intergovernmental institutions have sought to spread democracy. However, previous research on the nexus of regional intergovernmental institutions and

How do political elites perceive regional intergovernmental organizations that seek to promote democracy? When do political elites view regional intergovernmental institutions promoting democracy as legitimate? Many informal and formal types of regional intergovernmental institutions have sought to spread democracy. However, previous research on the nexus of regional intergovernmental institutions and democracy has focused primarily on the latter. Furthermore, these studies claim that membership in these formal international institutions (a.k.a. international organizations) increases the likelihood of the democratic survival of a newly democratic regime. Membership in these organizations provides a seal of approval that the newly democratic country intends to remain democratic. This kind of external validation should dissuade spoilers from undermining the transition and encourage ordinary people to support the transitional regime. This argument assumes that the domestic audience trusts this organization and believes it plays a vital role in society. Whether elites have confidence that the regional organization can positively impact democratic consolidation and how they perceive different types of regional organizations promoting democracy are empirical questions. This project seeks to answer these questions through a small sample and non-population-based elite survey experiment in Malaysia, Indonesia, and the Philippines. I also run a laboratory survey experiment with a larger sample of university students, giving me the opportunity for statistical power. The results suggest that political elites are skeptical of regional intergovernmental bodies promoting democracy. Meanwhile, non-elites consider regional institutions promoting democracy illegitimate when they are informal, i.e., no written shared expectations, rules, and permanent secretariat. When regional interstate cooperation on democracy operates under a formal procedure or codified in an international treaty and supported by a permanent secretariat, non-elites tend to consider them more legitimate.
ContributorsSari, Angguntari Ceria (Author) / Thies, Cameron G. (Thesis advisor) / Wright, Thorin (Thesis advisor) / Neuner, Fabian (Committee member) / Thomson, Henry (Committee member) / Shair-Rosenfield, Sarah (Committee member) / Arizona State University (Publisher)
Created2022
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Civil conflicts with ethnic motivating factors are more likely to experience recurrence than nonethnic conflicts. In this paper I conduct a survival analysis on a group of 175 conflict episodes from 1946-2005. I argue that grievances based on religion, race, culture, language, and/or history are difficult to resolve due to

Civil conflicts with ethnic motivating factors are more likely to experience recurrence than nonethnic conflicts. In this paper I conduct a survival analysis on a group of 175 conflict episodes from 1946-2005. I argue that grievances based on religion, race, culture, language, and/or history are difficult to resolve due to the concept of indivisibility that makes compromise on ethnic issues unpopular. Along with Clausewitz’s theory on the influence of passion, chance, and reason in war, I also argue the importance of following clear objectives. When goals change over time, strategy becomes confounded and conflict recurrence increases. Utilizing the Cox Proportional Hazards model, the hazard rate is found to be significantly higher for ethnic conflicts than nonethnic conflicts. They also face shorter periods of peace. To highlight how ethnic mechanisms effect similar conflict scenarios, a case study of the first Indo-Pakistani and Chinese Civil War is made. I find that in the absence of ethnic grievances through China’s cultural assimilation campaigns, they were able to effectively curb violent disputes while India could not.
ContributorsNguyen-Morris, Kelly (Author) / Thomson, Henry (Thesis advisor) / Wright, Thorin (Committee member) / Siroky, David (Committee member) / Arizona State University (Publisher)
Created2021
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What factors influence an authoritarian state to emphasize lower-utility repressive methods to neutralize dissidents? Previous studies have addressed covert methods of repression in the form of intelligence gathering to support the state's overt repressive actions. Such constructs, however, fail to fully articulate clandestine repressive methods that not only conceal the

What factors influence an authoritarian state to emphasize lower-utility repressive methods to neutralize dissidents? Previous studies have addressed covert methods of repression in the form of intelligence gathering to support the state's overt repressive actions. Such constructs, however, fail to fully articulate clandestine repressive methods that not only conceal the identity of the responsible actor from the target, but also the activity itself. To fill this gap, in this study I explore the construct of disintegration as a means for states to clandestinely neutralize dissent. While effective, these methods are also resource intensive, which makes them lower utility for the state from a cost perspective relative to overt repression and in turn begs the questions of why a state would emphasize such methods in their repressive strategy. To answer this question, I forward a structuralist argument that seeks to challenge assumptions in the literature that over-rely on existing theories of state repression. By incorporating literature from multiple disciplines, I outline a causal process that identifies the linkage between a state’s legitimation strategy and its guarantees for civil-political human rights norms to create a mechanism that could cause the state to emphasize disintegration measures. I examine three periods in the history of the German Democratic Republic and find that it emphasized disintegration in its repressive strategy during the mid-seventies due to its financial and economic agreements with the West being dependent on (appeared) compliance with the human rights stipulations of the Helsinki Accords of 1975. Stemming from this case a mid-range theory of disintegration that has implications for contemporary autocracies as well as democracies. The primary contribution of this theory lies in its ability to explain this outcome in authoritarian states that are typically less restricted in their implementation of overt repression.
ContributorsRector, William (Author) / Thomson, Henry (Thesis advisor) / Hanson, Margaret (Committee member) / Bustikova, Lenka (Committee member) / Arizona State University (Publisher)
Created2023
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How does the presence of interstate patronage impact the use of physical repression by client regimes? Previous studies have failed to comprehensively conceptualize and measure these important relationships between states. Moreover, previous studies have devoted limited attention to investigating the substantive implications of these relationships on domestic and international politics.

How does the presence of interstate patronage impact the use of physical repression by client regimes? Previous studies have failed to comprehensively conceptualize and measure these important relationships between states. Moreover, previous studies have devoted limited attention to investigating the substantive implications of these relationships on domestic and international politics. This dissertation presents an original conceptualization and measurement of interstate patronage from the United States to every country in the 1946-2010 period. The dissertation then turns to an analysis of how patterns of US patronage impact state repression in client regimes. The findings indicate that US patronage improves human rights in autocratic client states - however, the receipt of US patronage leads to worsening human rights in democratic client settings. The findings have implications for scholars, policymakers, and observers of international politics.
ContributorsTurner, Jonathan Charles (Author) / Thomson, Henry (Thesis advisor) / Wright, Thorin M (Thesis advisor) / Peterson, Timothy M (Committee member) / Arizona State University (Publisher)
Created2024
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This study offers an ethnographic examination of the marble Buddhist image trade across the Myanmar-China border since the 1980s, a previously unexamined religious-economic entanglement that transcends conventional academic boundaries between Myanmar and China, Southeast and East Asia, and Theravada and Mahayana Buddhism. Fueled by the Buddhist revival in post-Mao China

This study offers an ethnographic examination of the marble Buddhist image trade across the Myanmar-China border since the 1980s, a previously unexamined religious-economic entanglement that transcends conventional academic boundaries between Myanmar and China, Southeast and East Asia, and Theravada and Mahayana Buddhism. Fueled by the Buddhist revival in post-Mao China and the deepening economic integration between China and Southeast Asia over the past three decades, this transborder Buddhist economy has facilitated the circulation of not only raw materials and images but also people, with Chinese workshop owners venturing into Sagyin, Myanmar, for material sourcing and Burmese artisans migrating into Ruili, China, for Buddhist image production. My study argues that this marble Buddhist image trade serves as a compelling contemporary illustration of the enduring and productive interconnectedness between Buddhism and the economy. Employing the concept of “magnificence,” which is closely linked to the material and visual qualities of Buddhist images, my research analyzes the processes of material sourcing, artisan recruitment, image polishing, and transcultural marketing within this trade to explicate how a particular form of Buddhist magnificence, derived from the purity, translucency, and luster of white marble, or white jade (Ch. baiyu) in vernacular Chinese, is religiously and economically cultivated, crafted, and promoted simultaneously. It illuminates how business practices aligned with Buddhist moral principles foster cross-ethnic economic collaboration, how the ethics of Buddhist craftsmanship as a form of soteriologically and economically meaningful labor evolves amidst transborder economic precarity, and how the circulation and marketing of marble Buddhist icon evokes changing imaginaries about Myanmar as a “Buddhist Other” among Chinese Buddhists. This study challenges the Orientalist trope that depicts the economy as a detrimental secularizing force that undermines Buddhism’s ascetic and anti-materialist essence. I argue instead that a dual emphasis that recognizes the intertwined economic and religious dimensions of contemporary Buddhist craftsmanship and material exchanges is required to better capture Buddhism as a lived tradition continuously shaped by the religious values and economic practices of its adherents.
ContributorsDeng, Beiyin (Author) / Schober, Juliane (Thesis advisor) / Rush, James (Committee member) / Chen, Huaiyu (Committee member) / Arizona State University (Publisher)
Created2024