Matching Items (2)
Description
The primary topic of this dissertation is the grammaticalization of negation in three Sinitic language varieties: Hakka, Mandarin, and Southern Min. I discuss negative morphemes that are used under different modality or aspect contexts, including ability, volition, necessity, and perfectivity. Not only does this study examine Southern Min affirmative and negative pairs, but it also highlights the grammaticalization of negation and parametric differences in negation among the languages under investigation. This dissertation also covers the reanalysis of negatives into interrogatives. I approach the investigation of Southern Min negation from both synchronic and diachronic perspectives. I analyze corpus data in addition to data collected from fieldwork for the contemporary linguistic data. For my diachronic research of Chinese negation, I use historical texts and etymological dictionaries. Diachronically, many of the negative morphemes originate from full-fledged verbs and undergo an analogous grammaticalization process that consists of multiple stages of reanalysis from V to T (aspect; modality), and then T to C (interrogative; discourse). I explain this reanalysis, which involves head-to-head movement, using generative frameworks that combine a modified cartographic approach and the Minimalist Economy Principles. Synchronic data show that Southern Min affirmative modals are characterized by a certain morphological doubling. These doublings consist of two near synonyms used in sequence, resulting from the loss of features in a verb and a second verb added as a renewal. In the negation paradigm, some negatives project a negative phrase, while the others serve a dual function, occupying a modal/aspect head as well as a negative head. The latter system is gradually shifting to the former. This study uncovers evidence to counter the long-established paradigm, where negation is tied to its independent modality (abilitive, volitional and necessitive) or aspect (perfective and perfect). I observe a mismatch between the use of interrogatives and their modality/aspect and attribute this phenomenon to feature loss during their reanalysis from negatives to interrogatives. Results however show that consistency occurs in the grammaticalization of negation within Southern Min and intra-linguistically among the three Sinitic languages, and that parametric differences are found at the morphological level.
ContributorsYang, Huiling (Author) / Gelderen, Elly van (Thesis advisor) / Adams, Karen (Committee member) / Gillon, Carrie (Committee member) / Sun, Chaofen (Committee member) / Arizona State University (Publisher)
Created2012
Description
This dissertation examines lexical and phonetic variations between Daigi, Hakka, and Modern Standard Chinese elements as used in two Daoist temples of southern Taiwan, the Daode Yuan (DDY) and Yimin Miao (YMM) in Kaohsiung, Taiwan, which form linguistic repertoires from which religious communities construct language variants called religiolects. Specific variations in the use of these repertoires appear to be linked to specific religious thought processes. Among my results, one finds that phonetic features of Daigi and Hakka appear linked to the use of language in religious contexts at the DDY and YMM, especially such that alterations in pronunciation, which would otherwise be inappropriate, are linked to speakers of the religiolects processing and producing religious thought in ways they otherwise would not. For example, what would normally be pronounced [tʰe laɪ] internal to one's body would be archaicized as [tʰe lue], from frequent contact with [lue tan] inner alchemy; this leads to reinforced conception of the inner body as sacred space. One also finds that semantic features of lexical items received sacralized contours in overt and non-overt ways, such that lexical items that would otherwise be irreligious become religious in nature; e.g., instances of the appearance of 道, especially in binomial items, would be resolved or parsed by reference to the sacred meaning of the word (such as the [to] in [tsui to tsui], which normally means having its source in, coming to be associated with 道 as path from sacred font).
ContributorsJackson, Paul Allen (Author) / Bokenkamp, Stephen (Thesis advisor) / Oh, Youngkyun (Committee member) / Chen, Huaiyu (Committee member) / Swanson, Todd (Committee member) / Arizona State University (Publisher)
Created2015