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The struggle of the National Women’s History Museum (NWHM) to make space for women’s history in the United States is in important ways emblematic of the struggle for recognition and status of American women as a whole. Working at the intersections of digital-material memory production and using the NWHM as

The struggle of the National Women’s History Museum (NWHM) to make space for women’s history in the United States is in important ways emblematic of the struggle for recognition and status of American women as a whole. Working at the intersections of digital-material memory production and using the NWHM as a focus, this dissertation examines the significance of the varied strategies used by and contexts among which the NWHM and entities like it negotiate for digital, material, and rhetorical space within U.S. public memory production. As a “cybermuseum,” the NWHM functions within national public memory production at the intersections of material and digital culture; yet as an activist institution in search of a permanent, physical “home” for women’s history, the NWHM also counterproductively reifies existing gendered norms that make such an achievement difficult. By examining selected aspects of this complexly situated entity, this dissertation makes visible the gendered nature of public memory production, the digital and material components of that production, and the hybrid nature of emerging public memory entities which operate simultaneously in multiple spheres. Adopting an interdisciplinary approach and guided by Carole Blair’s work on rhetorical materiality, this dissertation explores key aspects of the NWHM’s process of becoming, including an examination of the centrality of the interpellation of publics to the rhetorical materiality of public discourse; an analysis of the material state of public memory production in national history museums in the U.S.; and an exploration of the embodied engagement that undergirds all interaction with and presentation of historical artifacts and narratives, whether digital, physical or both at once. In a synthesis of findings, this dissertation describes a set of key characteristics through which certain hybrid digital-material entities (including the NWHM) enact increasingly complex variations of rhetorical agency. These characteristics suggest a need for a more flexible analytic framework, described in the final chapter. This framework takes shape as an heuristic of functions across which digital-material entities always already enact a situated, active, embodied, and simultaneous agency, one that can account fully for the rhetorical processes through which space is “made” for women in U.S. public memory.
ContributorsChabot, Shersta A (Author) / Goggin, Maureen D (Thesis advisor) / Rose, Shirley K. (Committee member) / Long, Elenore (Committee member) / Arizona State University (Publisher)
Created2017
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This dissertation examines the “remembering-forgetting dialectic,” or a common assumption that remembering and forgetting are antithetical acts with opposing values in a public (Blair et al 18). More specifically, it examines this dialectic within the context of settler colonialism, which other scholars have noted is marked by the pervasive “forgetting”

This dissertation examines the “remembering-forgetting dialectic,” or a common assumption that remembering and forgetting are antithetical acts with opposing values in a public (Blair et al 18). More specifically, it examines this dialectic within the context of settler colonialism, which other scholars have noted is marked by the pervasive “forgetting” (Shotwell 37) and “erasure” (Stuckey 232) of the violent, genocidal acts that enabled a settler-colonial nation to develop. To examine this dialectic’s appearance and high stakes in that “forgetting” epistemic context, I analyzed US public memory of the Frontier, a historic space that references the United States’ settler-colonial westward expansion and a symbolic space that has lasting ties to hegemonic constructions of American civic identity. To do so, I ask, What does public memory of the Frontier suggest about the remembering-forgetting dialectic? To address this research aim, I analyzed three sites that engage in Frontier memory work: (1) the Foy Proctor Historical Park, an outdoor exhibit focused on ranching history at the National Ranching Heritage Center in Lubbock, Texas; (2) Remembering Our Indian School Days: The Boarding School Experience, an exhibit at the Heard Museum in Phoenix, Arizona that documents the experiences of American Indian students who attended off-reservation boarding schools; and (3) The Oregon Trail, a videogame that simulates a mid-nineteenth century pioneer’s journey across the Frontier. In my analysis, I identified the site’s public memory narrative, discussed how the site rhetorically builds that narrative, and considered the site’s efforts to encourage visitors to identify with the portrayed history. My results show that: (1) the Foy Proctor Historical Park perpetuates a settler-colonial narrative through its rhetorical invention of a Frontier landscape, (2) Remembering Our Indian School Days challenges the “forgetting” and “erasure” of settler-colonial memory through extensive documentation efforts, and (3) The Oregon Trail reproduces an interactive, settler-colonial narrative by positioning players into role-playing as pioneers. I ultimately argue common assumptions about the functionality of remembering and forgetting in a public do not account for the epistemic complexity shown within these sites; the remembering-forgetting dialectic thus remains a significant topic in public memory studies.
ContributorsRobinson, Emily (Author) / Lamp, Kathleen (Thesis advisor) / Long, Elenore (Committee member) / Greene, Jacob (Committee member) / Arizona State University (Publisher)
Created2021