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Description
During the time when contemporary feminism was gaining ground in the West, the Magisterium of the Roman Catholic Church promulgated the encyclical Mulieris Dignitatem (1988), articulating the Church's understanding of women to a culture in crisis. More than twenty-five years post-promulgation of the document, complex questions still linger on the

During the time when contemporary feminism was gaining ground in the West, the Magisterium of the Roman Catholic Church promulgated the encyclical Mulieris Dignitatem (1988), articulating the Church's understanding of women to a culture in crisis. More than twenty-five years post-promulgation of the document, complex questions still linger on the international stage in the realm of femininity, motherhood, and the vocations of women in the world today. While several voices compete to answer these questions, the Catholic Church offers her expert understanding of woman \u2014 indeed, of the human person \u2014 rooted in over 2,000 years of Scripture and tradition \u2014 a comprehensive, life-giving anthropology at the service of Jesus Christ and humanity. In the face of a radically relativistic, ever-evolving culture that continuously presents new challenges and questions, we have the responsibility to assimilate St. John Paul II's teaching in Mulieris Dignitatem in order to cross new thresholds, to further a theology of femininity and "feminism" that all persons can embrace. This thesis examines these crucial issues through the lens of the Church's expertise, the example of the Blessed Virgin Mary, as well as the strengths and challenges of the encyclical, arriving at the conclusion that women bear the greater part in redeeming culture through a renewal of authentic femininity.
ContributorsOtlewski, Maggie Elizabeth (Author) / Strafaci, Christina (Thesis director) / Barker, David (Committee member) / Barrett, The Honors College (Contributor) / Department of Psychology (Contributor)
Created2015-05
Description

This memoir documents the author's dynamic relationships with the Catholic faith and being a lesbian.

ContributorsAsh, Emily (Author) / Meloy, Elizabeth (Thesis director) / Barca, Lisa (Committee member) / Barrett, The Honors College (Contributor) / Mechanical and Aerospace Engineering Program (Contributor)
Created2023-05
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Description
Catholic education is an education in the scriptural and traditional teachings of the Church as well as knowledge of the world in. As the main educational aid to the Catholic family, Catholic schools have an obligation to provide an environment in which students are not just taught doctrines through rote

Catholic education is an education in the scriptural and traditional teachings of the Church as well as knowledge of the world in. As the main educational aid to the Catholic family, Catholic schools have an obligation to provide an environment in which students are not just taught doctrines through rote memorization or for the sake of passing an exam, but to come to understand the Catholic faith for the sake of knowing and living it out. In America today, Catholic education looks eerily like public education, a system of schools that is notoriously failing the American people and students. While Catholic schools compete with public schools in college and career readiness, they are failing to educate students effectively in the doctrines of faith and morality, neglecting to prepare them to enter society with at the very least a non-relativistic worldview, let alone a Catholic one.The modern progressive model of education employed in American public schools has been adopted by Catholic schools en masse. This pedagogical model undermines Catholic education because it is based in philosophies that espouse that education is for the sake of becoming a good worker, that man does not need supernatural help to work towards his perfection, and that morality is relative. Research shows that this model has not served Catholic students well; they are just slightly more likely to believe in Catholic teachings than their public counterparts. One major facet necessary for renewing the spiritual and academic rigor of Catholic education is re-implementing the classical liberal arts in the Catholic schools. Classical liberal education is an education in the great books and languages of the Western tradition with the intention to seek the fullness of truth, goodness, and beauty. The Catholic and classical traditions both hold a view of man as teleological, an understanding that truth can be known, and that moral training is essential to a proper education. Re-adopting a classical liberal education would bring a synergistic pedagogical method and curriculum to Catholic schools, working with Catholic doctrine to reinforce understanding of man and the world in which he lives.
ContributorsVibbert, Magda Carolina (Author) / Sheehan, Colleen A (Thesis advisor) / Shelley, Trevor (Committee member) / Doody, John (Committee member) / Arizona State University (Publisher)
Created2023