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Description
This paper examines creative process and performance as a method of research for understanding self-in-context through the lens of my own artistic research for “Dress in Something Plain and Dark,” a project exploring my relationship as a woman to Mennonite religious and cultural identity, spirituality, and dance. Situating my artistic

This paper examines creative process and performance as a method of research for understanding self-in-context through the lens of my own artistic research for “Dress in Something Plain and Dark,” a project exploring my relationship as a woman to Mennonite religious and cultural identity, spirituality, and dance. Situating my artistic work in relationship to the fields of creative autoethnography, queer and transborder performance art, and somatic dance practice, I discuss the distinctions and commonalities of approach, methods, and practice of artists working in these fields, and the shared challenges of marginalization, translation, and contextualization. In response to these challenges, and the inadequacy of linear, Western, individualistic and mechanistic frameworks to address them, I draw from the ethnographic work of de la Garza, (formerly González, 2000) to seek a “creation-centered” ontological framework that the artist-researcher-performer may use to understand and contextualize their work. I offer the tree as an ontology to understand the organic, emergent nature of creative process, the stages of growth and seasonal cycles, and the structural parts that make up the creative and performative processes, and illustrate this model through a discussion of the growth of “Dress in Something Plain and Dark,” as it has emerged over two cyclical “seasons” of maturation.

Note: This work of creative scholarship is rooted in collaboration between three female artist-scholars: Carly Bates, Raji Ganesan, and Allyson Yoder. Working from a common intersectional, feminist framework, we served as artistic co-directors of each other’s solo pieces and co-producers of Negotiations, in which we share these pieces alongside each other. Negotiations is not a showcase of three individual works, but a conversation among three voices. As collaborators, we have been uncompromising in the pursuit of our own unique inquiries and voices and each of our works of creative scholarship stand alone. However, we believe that all of the parts are best understood in relationship to each other and to the whole. For this reason, we have chosen to cross-reference our thesis documents here, and we encourage readers to view the performance of Negotiations in its entirety.
Thesis documents cross-referenced:
French Vanilla: An Exploration of Biracial Identity Through Narrative Performance, by Carly Bates
Bhairavi: A Performance-Investigation of Belonging and Dis-Belonging in Diaspora Communities, by Raji Ganesan
Deep roots, shared fruits: Emergent creative process and the ecology of solo performance through “Dress in Something Plain and Dark,” by Allyson Yoder
ContributorsYoder, Allyson Joy (Author) / de la Garza, Sarah Amira (Thesis director) / Ellsworth, Angela (Committee member) / DeWitt, Inertia Q. E. D. (Committee member) / School of Film, Dance and Theatre (Contributor) / Herberger Institute for Design and the Arts (Contributor) / Barrett, The Honors College (Contributor) / Hugh Downs School of Human Communication (Contributor)
Created2016-05
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Description
The idea that population growth presents a major threat to global stability has existed ever since Thomas Malthus first theorized about the catastrophic implications of the Industrial Revolution in 1798. This oversimplified, alarmist narrative later dovetailed with Cold War anxieties about the teeming population of newly designated "third world" nations

The idea that population growth presents a major threat to global stability has existed ever since Thomas Malthus first theorized about the catastrophic implications of the Industrial Revolution in 1798. This oversimplified, alarmist narrative later dovetailed with Cold War anxieties about the teeming population of newly designated "third world" nations in the United States post-WWII, inspiring decades of international policy focused on restricting the fertility of women in the global South. Today, global family planning programs suggest that the distribution of contraceptives is an essential means to empowering women around the world, but a historical analysis of the coercive and eugenicist inclinations of the population and development field reveals that not much has changed outside of rhetorical fronts. By focusing only on fertility reduction as a direct route to slowing population growth and solving problems supposedly directly related to it, traditional policies fail to acknowledge the systemic inequalities that perpetuate social systems like poverty and gender inequity. Zero population growth narratives frame women in the global South as objectified reproductive bodies in need of external manipulation, and in doing so, embody a Western colonialist mentality of cultural and technological superiority. This thesis argues that while the scarcity of resources available for an exponentially growing global population is alarming, more attention should be paid to the driving forces behind the inequitable distribution of those resources than attempts to regulate the fertility of those who are most disadvantaged by the system in the first place.
ContributorsUhal, Julie Rose (Author) / Swanner, Leandra (Thesis director) / Koblitz, Ann (Committee member) / School of Life Sciences (Contributor) / School of Social Transformation (Contributor) / School of Human Evolution and Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05