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Menstruation curricula in elementary schools presents an opportunity to better examine the early teachings about menstruation, as this is often the first time that young people learn about gender difference within school sanctioned curricula. A closer examination of this pedagogical moment from the perspective of educators helps us to understand

Menstruation curricula in elementary schools presents an opportunity to better examine the early teachings about menstruation, as this is often the first time that young people learn about gender difference within school sanctioned curricula. A closer examination of this pedagogical moment from the perspective of educators helps us to understand the dissemination of the shame narrative present in menstrual socialization. Six teachers were interviewed about their experiences with administering the menstrual health curriculum in elementary schools across a large southwest metropolitan area. A discourse analysis of these interviews was completed in order to find themes of language used surrounding menstrual health curriculum. Themes of shame, legislative restrictions on sex education curriculum and personal narratives surrounding menstruation are discussed in addition to the current neo-liberal structure of public health curriculum. Future research into alternative modes of education on menstruation is proposed.
ContributorsGonzalez, Jaqueline Jean (Author) / Fahs, Breanne (Thesis director) / Grzanka, Patrick (Committee member) / Barrett, The Honors College (Contributor) / School of Humanities, Arts, and Cultural Studies (Contributor) / School of Social and Behavioral Sciences (Contributor)
Created2014-05
Description

Sex education curricula often do not discuss topics of pleasure and pain, thus perpetuating a cycle of stigma within intimate partnerships. This thesis examines the current research surrounding conversations about pleasure and pain within interpersonal relationships and comprehensive sex education curricula. Interviews were conducted with upper-class undergraduate women at Arizona

Sex education curricula often do not discuss topics of pleasure and pain, thus perpetuating a cycle of stigma within intimate partnerships. This thesis examines the current research surrounding conversations about pleasure and pain within interpersonal relationships and comprehensive sex education curricula. Interviews were conducted with upper-class undergraduate women at Arizona State University about their sex education history and how this impacted their knowledge and perceptions of sexual pleasure and pain. The interviews also focused on how pleasure and pain have impacted a woman’s sexuality and intimacy both personally and with a partner. This study found that women value sexually fulfilling lives with the absence of pain; however, the sex education they were given did not provide them with the confidence or language to discuss pleasure and pain with their partners. These findings allow for recommendations for developmentally appropriate sex education programs that focus on encouragement and teach women to confidently discuss their pleasure and pain with their partners to ensure they feel safe, comfortable, and fulfilled during sex.

ContributorsCulqui, Grace (Author) / Kappes, Janelle (Thesis director) / Fahs, Breanne (Committee member) / Barrett, The Honors College (Contributor) / Department of Psychology (Contributor) / School of Human Evolution & Social Change (Contributor)
Created2023-05
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In this paper, I explore the ways in which the radical feminist activist group W.I.T.C.H. (Women’s International Terrorist Conspiracy from Hell) uses the figure of the witch to establish a collective identity as a social movement by using the theoretical framework of identity work. I first draw on the existing

In this paper, I explore the ways in which the radical feminist activist group W.I.T.C.H. (Women’s International Terrorist Conspiracy from Hell) uses the figure of the witch to establish a collective identity as a social movement by using the theoretical framework of identity work. I first draw on the existing scholarship surrounding the history of witchcraft, witch persecution, and radical feminism, and I then apply this history in conjunction with identity work theory to analyze the public persona of the recently revived W.I.T.C.H., specifically the group that brought this movement back: W.I.T.C.H. PDX. By looking at the strategies that W.I.T.C.H. employs in their protest, social media presence, website, and interviews, I examine how W.I.T.C.H. has historically and currently built a collective identity despite being a loosely-connected network of local groups.
ContributorsSchweigert, Laisa (Author) / Fahs, Breanne (Thesis advisor) / Swank, Eric (Committee member) / Kirsch, Sharon J. (Committee member) / Arizona State University (Publisher)
Created2018