Matching Items (6)
Description
This dissertation analyzes the way in which leaders of certain Taiwanese Buddhist organizations associated with a strand of Buddhist modernism called "humanistic Buddhism" use discourse and rhetoric to make environmentalism meaningful to their members. It begins with an assessment of the field of religion and ecology, situating it in the context of secular environmental ethics. It identifies rhetoric and discourse as important but under acknowledged elements in literature on environmental ethics, both religious and secular, and relates this lack of attention to rhetoric to the presence of a problematic gap between environmental ethics theory and environmentalist practice. This dissertation develops a methodology of rhetorical analysis that seeks to assess how rhetoric contributes to alleviating this gap in religious environmentalism. In particular, this dissertation analyzes the development of environmentalism as a major element of humanistic Buddhist groups in Taiwan and seeks to show that a rhetorical analysis helps demonstrate how these organizations have sought to make environmentalism a meaningful subject of contemporary Buddhist religiosity. This dissertation will present an extended analysis of the concept of "spiritual environmentalism," a term developed and promoted by the late Ven. Shengyan (1930-2009), founder of the Taiwanese Buddhist organization Dharma Drum Mountain. Furthermore, this dissertation suggests that the rhetorical methodology proposed herein offers offers a direction for scholars to more effectively engage with religion and ecology in ways that address both descriptive/analytic approaches and constructive engagements with various forms of religious environmentalism.
ContributorsClippard, Seth (Author) / Chen, Huaiyu (Thesis advisor) / Tirosh-Samuelson, Hava (Committee member) / Bokenkamp, Stephen (Committee member) / Tillman, Hoyt (Committee member) / Minteer, Ben (Committee member) / Arizona State University (Publisher)
Created2012
Description
The coyote of the natural world is an anthropomorphic figure that occupies many places within Southwestern Pueblo cultures in oral traditions as well as the natural environs. The modern-day coyote is a marginalized occupant of Southwestern milieu portrayed as an iconic character found in cartooned animations or conceptualized as a shadowed symbol of a doglike creature howling in front of a rising full moon. Coyote is also a label given to a person who transports undocumented immigrants across the United States–Mexico border. This wild dog is known as coyote, Coyote, Canis latrans, tsócki (Keresan for coyote), trickster, Wylie Coyote, and coywolf. When the biology, history, accounts, myths, and cultural constructs are placed together within the spectrum of coyote names or descriptions, a transmergent materiality emerges at the center of those contributing factors. Coyote is many things. It is constantly adapting to the environment in which it has survived for millions of years. The Southwest landscape was first occupied by rudimentary components of life evolving into a place first populated by animals, followed by humans. To a great extent, the continued existence of both animals and humans relies on their ability to obtain food and find a suitable niche in which to live. This dissertation unpacks how the coyote that is embedded in American Pueblo literature and culture depicts a transmergent materiality representing the constantly changing human–animal interface as it interprets the likewise transformative state of food systems in the American Southwest in the present day.
ContributorsMasek, Paris (Author) / Ortiz, Simon J (Thesis advisor) / Broglio, Ron (Committee member) / Blasingame, James (Committee member) / Arizona State University (Publisher)
Created2019
Description
With global environmental systems under increasing Anthropogenic influence, conservationists and environmental managers are under immense pressure to protect and recover the world’s imperiled species and ecosystems. This effort is often motivated by a sense of moral responsibility, either to nature itself, or to the end of promoting human wellbeing over the long run. In other words, it is the purview of environmental ethics, a branch of applied philosophy that emerged in the 1970s and that for decades has been devoted to understanding and defending an attitude of respect for nature, usually for its own sake. Yet from the very start, environmental ethics has promoted itself as contributing to the resolution of real-world management and policy problems. By most accounts, however, the field has historically failed to deliver on this original promise, and environmental ethicists continue to miss opportunities to make intellectual inroads with key environmental decisionmakers. Inspired by classical and contemporary American philosophers such as Charles Sanders Peirce, William James, John Dewey, and Richard Rorty, I defend in this dissertation the virtues of a more explicitly pragmatic approach to environmental ethics. Specifically, I argue that environmental pragmatism is not only commensurate with pro-environmental attitudes but that it is more likely to lead to viable and sustainable outcomes, particularly in the context of eco-social resilience-building activities (e.g., local experimentation, adaptation, cooperation). In doing so, I call for a recasting of environmental ethics, a project that entails: 1) a conceptual reorientation involving the application of pragmatism applied to environmental problems; 2) a methodological approach linking a pragmatist environmentalism to the tradition and process of adaptive co-management; and 3) an empirical study of stakeholder values and perspectives in conservation collaboratives in Arizona. I conclude that a more pragmatic environmental ethics has the potential to bring a powerful set of ethical and methodological tools to bear in real-world management contexts and, where appropriate, can ground and justify coordinated conservation efforts. Finally, this research responds to critics who suggest that, because it strays too far from the ideological purity of traditional environmental ethics, the pragmatic decision-making process will, in the long run, weaken rather than bolster our commitment to conservation and environmental protection.
ContributorsRojas, Christopher A (Author) / Minteer, Ben A (Thesis advisor) / Carr Kelman, Candice (Committee member) / Kinzig, Ann (Committee member) / Schoon, Michael (Committee member) / Arizona State University (Publisher)
Created2019
Description
ABSTRACT
Human and wildlife behavior, governance, and economics are often cited obstacles to wildlife conservation. Accordingly, conservation research has historically been conducted in the exterior terrains of behavior and systems, which can be empirically observed or known through systemic analysis and applied through institutional or technical fixes. However, conservation interventions are failing because they do not adequately address the influence of individual and collective interior phenomena including psychological states, worldviews, values, and identities of stakeholders, which can bear decisively on conservation outcomes.
This critical analysis of wildlife conservation science and the social and political histories of Southwestern landscapes illustrates the mechanism of social, cultural, and media narrative linking four irreducible perspectives of the natural world: the I, WE, IT and ITS, or the psychological, cultural, behavioral and structural/systemic terrains, which ground contemporary conservation. Through the conceptual [Re]animation of conservation, this research justifies a more-than-human approach to wildlife conservation that resists the ontological privilege of the human and contemplates human and non-human animals as vitally linked in their mutually relational, perceptual and material environments. The approach extends the human to the natural environment and also accounts for the individual and social needs and perspectives of wild animals, which shape their adaptation to changing environments and conservation interventions.
A qualitative analysis of emotion, metaphor, and narrative utilizing an Integral Ecology framework explores how psychological and cultural terrains link to, and influence, the behavioral and systemic terrains of Mexican gray wolf (Canis lupus baileyi) conservation in the U.S. Southwest. This research disentangles and comprehensively maps influential elements in the four terrains; enhancing relational knowledge on human-predator coexistence and conservation governance in the Southwest.
Human and wildlife behavior, governance, and economics are often cited obstacles to wildlife conservation. Accordingly, conservation research has historically been conducted in the exterior terrains of behavior and systems, which can be empirically observed or known through systemic analysis and applied through institutional or technical fixes. However, conservation interventions are failing because they do not adequately address the influence of individual and collective interior phenomena including psychological states, worldviews, values, and identities of stakeholders, which can bear decisively on conservation outcomes.
This critical analysis of wildlife conservation science and the social and political histories of Southwestern landscapes illustrates the mechanism of social, cultural, and media narrative linking four irreducible perspectives of the natural world: the I, WE, IT and ITS, or the psychological, cultural, behavioral and structural/systemic terrains, which ground contemporary conservation. Through the conceptual [Re]animation of conservation, this research justifies a more-than-human approach to wildlife conservation that resists the ontological privilege of the human and contemplates human and non-human animals as vitally linked in their mutually relational, perceptual and material environments. The approach extends the human to the natural environment and also accounts for the individual and social needs and perspectives of wild animals, which shape their adaptation to changing environments and conservation interventions.
A qualitative analysis of emotion, metaphor, and narrative utilizing an Integral Ecology framework explores how psychological and cultural terrains link to, and influence, the behavioral and systemic terrains of Mexican gray wolf (Canis lupus baileyi) conservation in the U.S. Southwest. This research disentangles and comprehensively maps influential elements in the four terrains; enhancing relational knowledge on human-predator coexistence and conservation governance in the Southwest.
ContributorsHagy Ferguson, Anita Dawn (Author) / Bolin, Bob (Thesis advisor) / BurnSilver, Shauna (Committee member) / Eder, James (Committee member) / Chhetri, Netra (Committee member) / Arizona State University (Publisher)
Created2019
Description
The national parks are often considered to be one of America’s greatest achievements. Through a rich and sometimes tumultuous history, the national parks have been shaped from unwanted swaths of land into some of the most famous landscapes in the country. There are ultimately two conflicting goals of the national parks: provide enjoyment for the American people and protect the land. In recent years, increased popularity of the parks has made achieving these dual goals particularly difficult. Crowding in the parks leads to both ecological and social problems that threaten both goals of the national parks. Crowding is a multifaceted issue that must be explored from multiple perspectives.
Using Zion as a case study, the problems of crowding are explored and evaluated. First the history of the national parks is described to determine how the parks were created and popularized. After exploring the history of the parks, crowding in the national parks will be
discussed, including an overview of some of the significant social science literature exploring
crowding and its impact on visitor experience. This analysis will conclude with an examination
of visitor management strategies and an examination of the park-specific literature about the specific problems and decisions confronting managers at Zion National Park. A personal account of a visit to Zion during the peak season will provide a personal narrative about the meaning and purpose of the park experience.
The final section of this thesis will consider a range of opposing views on the philosophy of national parks and the park experience, centering around the ideas of Abbey, to address the deeper questions surrounding the goals of park management as we likely more toward an even more crowded park future. Ultimately the paper concludes that the parks has shifted irrevocably away from the ideals of Abbey, although his voice still provides inspiration to generations of park lovers. Additionally, while hard limits must eventually be set, in an era of increasing human influence, the park experience will need to be redefined to be more expansive and inclusive of all who wish to visit and enjoy.
Using Zion as a case study, the problems of crowding are explored and evaluated. First the history of the national parks is described to determine how the parks were created and popularized. After exploring the history of the parks, crowding in the national parks will be
discussed, including an overview of some of the significant social science literature exploring
crowding and its impact on visitor experience. This analysis will conclude with an examination
of visitor management strategies and an examination of the park-specific literature about the specific problems and decisions confronting managers at Zion National Park. A personal account of a visit to Zion during the peak season will provide a personal narrative about the meaning and purpose of the park experience.
The final section of this thesis will consider a range of opposing views on the philosophy of national parks and the park experience, centering around the ideas of Abbey, to address the deeper questions surrounding the goals of park management as we likely more toward an even more crowded park future. Ultimately the paper concludes that the parks has shifted irrevocably away from the ideals of Abbey, although his voice still provides inspiration to generations of park lovers. Additionally, while hard limits must eventually be set, in an era of increasing human influence, the park experience will need to be redefined to be more expansive and inclusive of all who wish to visit and enjoy.
ContributorsKevershan, Kimberly Robin (Author) / Minteer, Ben (Thesis director) / Budruk, Megha (Committee member) / Govani, Michelle Sullivan (Committee member) / School of Molecular Sciences (Contributor) / Environmental and Resource Management (Contributor) / Division of Teacher Preparation (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
Description
Across the United States, placing bounties on fish is a management method that is used to remove an unwanted population. Bounties involve anglers being paid to catch a certain species, and they are offered for either population reduction or research. There are several factors involved in designing a fish bounty discussed in this thesis. Fish bounties are interesting in the sense that there is no “right way” to offer them. Each bounty has to be tailored to individual populations in order to achieve the desired goals. The first part of this thesis is a review of fish bounties across the United States, followed by a discussion of their effectiveness. The Brown Trout Incentivized Harvest at Lees Ferry is a topic of controversy and is the main subject of this thesis. The National Parks Service began this program in 2020 and is currently paying anglers $33 for every brown trout (Salmo trutta) they catch and turn in to the agency. This program was started in order to reduce the population of piscivorous brown trout at Lees Ferry, for concern they will disperse 60 miles downstream to where there is a population of protected humpback chub (Gila cypha). There are many opinions related to this incentivized harvest.
One way to analyze this situation is to look at it from an animal rights perspective. Martha Nussbaum has created her Capabilities Approach to explain what rights animals are entitled to, as they are creatures deserving of the ability to flourish. This is helpful to assess which decision regarding brown trout and humpback chub is best.
ContributorsRich, Gabriella Nicole (Author) / Chew, Matthew K (Thesis advisor) / Collins, James P (Thesis advisor) / Bryant, Rachel (Committee member) / Arizona State University (Publisher)
Created2023