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The North American Free Trade Agreement was passed by the U.S. Congress in November 1993. The United States had decided that a regional trade approach would be more beneficial than bilateral trade with its neighbors. This move accepted Mexico as an equal economic partner with the United States and Canada

The North American Free Trade Agreement was passed by the U.S. Congress in November 1993. The United States had decided that a regional trade approach would be more beneficial than bilateral trade with its neighbors. This move accepted Mexico as an equal economic partner with the United States and Canada despite their economic deficiencies. The NAFTA agreement came into effect on January 1, 1994. Canada, Mexico, and the United States agreed to eliminate tariffs on roughly ninety-nine percent of internationally traded goods by the end of 2004. The agreement was also significant because the three nations took a big step in further liberalizing Foreign Direct Investment policies. NAFTA resulted in what is today a $19 trillion regional market with over 470 million consumers. The U.S. Chamber of Commerce estimates that six million U.S. jobs depend on trade with Mexico and another eight million jobs depend on trade with Canada. As seen, economic interests clearly dominated the NAFTA debate on all fronts. There still were other domestic political interests that further pushed the United States to seek regional integration with Canada and Mexico. Drugs, energy, pollution, and the threat of American jobs as a result of Mexico’s low wages were all major issues considered in the United States at the time. The issues noted above can be closely linked to the United States’ national security interests. Policy-makers and treaty negotiators constantly connected the passage of this agreement to the long-term interests of the United States. For NAFTA to have a chance in the first place, all operational concerns had to have been resolved first. The governing structure for management of the activities that fall under NAFTA’s umbrella was a huge prerequisite. Additionally, separate side agreements with Canada and Mexico had to be negotiated so that the they would offset any future problems NAFTA might create for the United States. Although a challenge, it all came together perfectly and the passage was successfully implemented. Taking everything into consideration, the United States should stray way from its’ isolationist ways and pursue a regional agreement like NAFTA for the betterment of all North Americans.
ContributorsIvanov, Martin (Author) / Ackroyd, William (Thesis director) / Rivero, Tony (Committee member) / School of Social and Behavioral Sciences (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
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In Arizona: A History, Thomas E. Sheridan writes that Arizona isn't something real but "only a set of arbitrary lines on a map." I disagree with that statement. Writers such as Jane Allison, Jerome Stern, and Peter Turchi have all written craft books analyzing the structures of narrative, and it

In Arizona: A History, Thomas E. Sheridan writes that Arizona isn't something real but "only a set of arbitrary lines on a map." I disagree with that statement. Writers such as Jane Allison, Jerome Stern, and Peter Turchi have all written craft books analyzing the structures of narrative, and it could be argued that at the core of their individual arguments is the shared sentiment that it is the shape of something which gives it meaning. As such, those "arbitrary lines" which Sheridan dismisses have created geographical perimeters in the real world, which have fostered historical, cultural, political, ideological, familial, artistic, and literary perimeters as well. So arbitrary or not, those lines have created boundaries which have given real meaning to people's lives. This dissertation attempts to explore the lives shaped by Sheridan's arbitrary lines. Based on what historian Robert L. Dorman calls the "localist west" in Hell of a Vision: Regionalism and the Modern American West, this dissertation uses fiction to investigate the state of Arizona as its own unique yet limited knowledge apparatus, specifically how the state's mostly forgotten cowboy heritage, both real and mythic, serves as an underlying ontological practice for part of its population. The stories presented here attempt to be reflective of the metaphysics for that population and are constructed from an assemblage of the region's territorial-to-present history, literature, conservative politics, economies, racial discourses and populations, and its arid yet diverse desert ecologies. There's also some Waylon Jennings. While this work examines existence within a limited Arizona population--mostly lower to middle class conservative white folk living within the mythos and realities of the Western tradition and its associated spectrums of masculinity--it does not prove a thesis for it. I did not collect quantifiable data or make conclusions about how and why a particular population acts they way it does. Instead, I've simply tried to undertake what Milan Kudera writes in The Art of the Novel is the writer's purpose, to be an "explorer of existence."
ContributorsDanielson, Jonathan James (Author) / Broglio, Ron (Thesis advisor) / Irish, Jenny (Thesis advisor) / Ison, Tara (Committee member) / Rios, Alberto (Committee member) / Arizona State University (Publisher)
Created2023