Matching Items (3)
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Description
Abstract
This study investigates the effects of Bharatanatyam dance on stress, mood, and anxiety. I have danced Bharatanatyam since I was 8 years old, it has offered me a way to release stress and anxiety. This study provides empirical data to support the claim

Abstract
This study investigates the effects of Bharatanatyam dance on stress, mood, and anxiety. I have danced Bharatanatyam since I was 8 years old, it has offered me a way to release stress and anxiety. This study provides empirical data to support the claim that Bharatanatyam has therapeutic effects that release stress and reduce anxiety. This investigation was conducted through self-reports and interviews. A Positive Affect and Negative Affect Schedule (PANAS) scale was used to determine positive and negative effects. The average positive affect during the “dance weeks” (DW) was 46.6 and the average negative affect was 12.2. During the “no dance weeks” (NDW), the average positive effect was 23.7 and the average negative affect was 31. The participant’s interview PANAS results had an average positive effect of 39.8 and an average negative effect of 12.8. Analyzing the self-report journaling highlighted a more prevalent use of positive words during the DW and a more significant use of negative words during the NDW. The Bharatanatyam dancers who were probed to enter post-performance environment for an interview also used positive words to describe Bharatanatyam dancing. In conclusion, practicing Bharatanatyam had an overall positive effect on mood, and can reduce stress and anxiety.
ContributorsKothakapu, Shourya (Co-author, Co-author) / Roses-Thema, Cynthia (Thesis director) / deLusé, Stephanie (Committee member) / Mandala, Sumana (Committee member) / School of Life Sciences (Contributor) / Department of Psychology (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
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Global occurrences from the past and present such as colonization and globalization play a part in current realities. With the advent of such events, a false belief seems to have been created that in order to be modern, relatable to the present trend and global, it is mandatory to be

Global occurrences from the past and present such as colonization and globalization play a part in current realities. With the advent of such events, a false belief seems to have been created that in order to be modern, relatable to the present trend and global, it is mandatory to be Westernized and/or Americanized. This document focuses on the issues behind some Indians’ perception of their own culture(s), its traditions and values and how that perception might impact their everyday life. It aims to create an awareness that such a false belief seems to exist and wants to encourage the youth of India to develop their own preferred ways of connecting with their culture and its traditions. It requests and encourages every individual to question and inquire into traditions, practices, rituals, stories, songs, etc.Since India has diverse philosophies, practices, values and principles and approaches to life to offer, and coming from South India, my first two steps to be a part of this futuristic movement involve 1) studying initial works under Saiva Siddhantham - a philosophy that is unpopular, about 800 years old and believes in godliness as an energy-oriented existence, experience and way of life rather than a worship of form-based mythological characters solitarily, and 2) decoding and analyzing/interpreting characters and stories from mythologies, to understand if and how they might relate to the contemporary world. Bharatanatyam and oral storytelling have been used as artforms to represent issues, and shine an interpretative rather than mystical perspective on historical mythologies. The question “What is True to you at this Moment?” is also sought after as a way of honoring multiple ways of living and epistemologies.
ContributorsRamachandran, Siva Pooja (Author) / Jackson, Naomi (Thesis advisor) / Lerman, Elizabeth (Committee member) / Sandoval, Mathew (Committee member) / Arizona State University (Publisher)
Created2022
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Description
Architecture is known primarily as a physical form, with weight given to material and statics, and in this reductionist process, excludes experientially-based spatial dialogues. Dance and movement are used to reintegrate this embodied practice into architecture and space. There have been many investigations integrating western dance into architecture. Bharatantayam, an

Architecture is known primarily as a physical form, with weight given to material and statics, and in this reductionist process, excludes experientially-based spatial dialogues. Dance and movement are used to reintegrate this embodied practice into architecture and space. There have been many investigations integrating western dance into architecture. Bharatantayam, an ancient South Indian, Hindu dance form, has not been recognized as equal to Ballet and other western art forms beyond labels of cultural dance forms. This thesis experiments with the philosophies and practices of Bharatanatyam to work through the design process of climatory resilient architecture installation. By combining dance movement experiments and community narrative investigations, this project ultimately became a community gathering space in one of the hottest regions of Maryvale, AZ. The illustrated process becomes an example of a generative process integrating and intersecting diverse ethnic philosophies with habitat and community oriented site explorations to promote a pluralistic architectural way of being.
ContributorsUdupa, Ananth (Author) / Kelley, Kristian (Thesis director) / Mandala, Sumana (Thesis director) / Lerman, Liz (Thesis director) / Akinleye, Adesola (Committee member) / Hejduk, Renata (Committee member) / Barrett, The Honors College (Contributor) / The Design School (Contributor)
Created2022-05