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Civilian publics at large internalize death and killing in wartime as a given; after all, what is war if not fighting and dying? There exist popularized notions of “rules of war,” as put by a 2014 BBC ethics piece that accepted the notion “that soldiers must be prepared to put

Civilian publics at large internalize death and killing in wartime as a given; after all, what is war if not fighting and dying? There exist popularized notions of “rules of war,” as put by a 2014 BBC ethics piece that accepted the notion “that soldiers must be prepared to put their own lives at risk in order to limit civilian casualties.” Here there is no denial that combatants kill and die in war. Yet in another sense, the public sanitizes the permanent reality of death and killing—it constructs careful euphemisms and erects psychological barriers that allow the perpetuation of violence without emotionally confronting the brutal reality of the battlefield. In spite of such concentrated cultural efforts at reconceptualization of death and killing, however, the soldiers and combatants who actually engage in this behavior irrevocably come face-to-face with the reality of death and killing in wartime. It is the “[i]ntimate acts of killing in war,” such as those “committed by historical subjects imbued with language, emotion, and desire” that necessarily challenge and threaten culturally-constructed sterilized preconceptions of deadly violence; still, as Joanna Bourke argues, “[k]illing in wartime is inseparable from wider social and cultural concerns.”

To this end, a war that involves not only the physical intimacy of killing but also mortal struggles between cultures and ideologies arguably complicates the extent to and manner by which individual combatants engage in such behavior. No war fulfills these criteria so cleanly as World War II—it was a conflict that cost more people their lives than any war before, and as a global conflict, it brought vastly differing perspectives of death and killing to the battlefield. World War II represented not simply a struggle for national-ideological survival (though that it clearly was), but more importantly a struggle for the retention of the self through identity.
ContributorsLondono, Marlon William (Author) / Niebuhr, Robert (Thesis director) / Strand, Daniel (Committee member) / School of International Letters and Cultures (Contributor) / School of Social Transformation (Contributor) / Barrett, The Honors College (Contributor)
Created2018-12
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Despite countless research reports, research studies, and studies of human psychology verifying that the Reid Method interrogation tactics used by police in the United States cause false confessions, the method is still heavily accepted and used on suspects everyday. This research paper will look into the Reid Method interrogation tactics,

Despite countless research reports, research studies, and studies of human psychology verifying that the Reid Method interrogation tactics used by police in the United States cause false confessions, the method is still heavily accepted and used on suspects everyday. This research paper will look into the Reid Method interrogation tactics, their connection to false confessions in order to establish a basis for repealing and replacing the Reid Method with an alternative interrogation technique. This paper will show that the guilt-presumptive nature of the Reid Method leads to innocent individuals falsely confessing and spending years in prison. Evidence of this phenomenon will be shown through research papers, studies, case examples, and an interview with a false confession expert Dr. Richard A. Leo. The Reid Method is problematic and jeopardizes the presumption of innocence for every citizen in the United States and should be repealed by an alternative interrogation technique called P.E.A.C.E in order for justice to be renewed.

ContributorsWorrell, Hayley (Author) / Niebuhr, Robert (Thesis director) / Adelman, Madeline (Committee member) / Barrett, The Honors College (Contributor) / School of Social Transformation (Contributor)
Created2022-05