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Description
ABSTRACT This narrative study traces the development of a dance curriculum as it unfolded in an inner city public school. It examines the curriculum emergence through intersecting worlds of artistic practice, improvisation, lived experience and context. These worlds were organized and explored through themes of gender, emotion, longing and intersections

ABSTRACT This narrative study traces the development of a dance curriculum as it unfolded in an inner city public school. It examines the curriculum emergence through intersecting worlds of artistic practice, improvisation, lived experience and context. These worlds were organized and explored through themes of gender, emotion, longing and intersections and examined through lenses of critical theory, aesthetics and currere. It examines the interior dialogue within one individual educator who is both a dance artist and a teacher and reflects the differing and at times conflicting perspectives within those two positions. The curriculum acquired the name "curriculum by accident" because several highly unexpected events contributed to its development. The students were initially suspicious and hostile and presented significant resistance to classical dance as an artistic form. This resistance was circumvented through creative process and improvisation. The act of improvisation became both a way to approach teaching and curriculum development and as an artistic process. Improvisation courts chance, the unplanned and the accidental through a structure in which the unknown is as valued as the known. The school setting is one full of known subjects; curriculum, settings, procedures, people and expectations. Curriculum by accident was a circumstance in which a known (school) and an unknown (the evolving curriculum) melded. The development of curriculum by accident was a response to an array of intuitive and serendipitous cues. The curriculum seeped through the cracks of school experience and transmuted into a curriculum that was very successful.
ContributorsBendix, Susan W. (Author) / Blumenfeld-Jones, Donald (Thesis advisor) / Barone, Thomas (Committee member) / Jackson, Naomi (Committee member) / Arizona State University (Publisher)
Created2010
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Description
"beautiful secrets," a movement art piece engaging the audience in the art-making, exists in the in-between, an indeterminable place, fluid like the water of Kiwanis Lake. The performers sang, danced and built an architectural environment with the help of the audience to create a transformational place betwixt here and there,

"beautiful secrets," a movement art piece engaging the audience in the art-making, exists in the in-between, an indeterminable place, fluid like the water of Kiwanis Lake. The performers sang, danced and built an architectural environment with the help of the audience to create a transformational place betwixt here and there, day and night, death and life; an in-between land where the language is mystical and symbolic, and the water of Kiwanis Lake served as a symbol of transformation. Beneath the art was a method called Somatic Yoga Dance in which the performers trained in preparation for the performance. Below the method was a blessing in which beautiful secrets took root --- a prayer for peace.
ContributorsGarner, Jamey (Author) / Jackson, Naomi (Thesis advisor) / Kaplan, Rob (Committee member) / Bowditch, Rachel (Committee member) / Arizona State University (Publisher)
Created2017
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Description
“Her Brown Body Is Glory: A Legacy of Healing Forged Through Sisterhood and

Dance” fondly captures the process of creating the evening length dance project, Her

Brown Body Is Glory (HBBIG). This document addresses many themes, such as

liminality, rites of passage, trauma in the African American community (like the effects

of Dr. Joy

“Her Brown Body Is Glory: A Legacy of Healing Forged Through Sisterhood and

Dance” fondly captures the process of creating the evening length dance project, Her

Brown Body Is Glory (HBBIG). This document addresses many themes, such as

liminality, rites of passage, trauma in the African American community (like the effects

of Dr. Joy DeGruy Leary’s “Post Traumatic Slave Syndrome (PTSS) theory), and

provides a perspective of healing rooted in dance, rituals, and community. This research

focuses on dance being the source of intervention to create sisterhood among African

American women of many shades. Throughout the creation of this dance project, the

choreographer and dancers collaboratively generated experiences to cultivate a space of

trust, vulnerability, sisterhood, and growth. The use of written, verbal, and movement

reflection supported this creative process as the main source of ritual to check in with

self, building community amongst the dancers, and generating choreography. The

insertion of these sisterhood rituals into the production became the necessary element of

witness for the audience to experience an authentic and moving performance of Her

Brown Body Is Glory.
ContributorsThomas, Hannah Victoria (Author) / Jackson, Naomi (Thesis advisor) / White, Marcus (Committee member) / Hunt, Kistin (Committee member) / Nascimiento, Eliciana (Committee member) / Arizona State University (Publisher)
Created2020