Matching Items (6)
Description
The &ldquoMormon; Colonies” in Chihuahua, northern Mexico, boast a sizable population of women originally from the United States who have immigrated to these small Mexican towns. This ethnographic study of the immigrant women in the area focuses on questions of citizenship and belonging, and bolsters the scholarship on U.S. American immigrants in Mexico. Using data from 15 unstructured interviews, the women&rsquos; experiences of migration provide a portrait of U.S. American immigrants in a Mexican religious community. Analysis of this data using grounded theory has revealed that these U.S. American women have created a third social space for themselves, to a large degree retaining their original culture, language, and political loyalty. Their stories contribute to the literature on transnational migration, providing an account of the way migrants of privilege interact with their society of settlement.
ContributorsNielsen, Vanessa (Author) / Mean, Lindsey (Thesis advisor) / Téllez, Michelle (Committee member) / Gruber, Diane (Committee member) / Arizona State University (Publisher)
Created2013
Description
Dr. Jerold D. Ottley's twenty-five years leading the Mormon Tabernacle Choir resulted in many distinguished awards and recognitions for the ensemble. Included among these are two Platinum and three Gold records from the Recording Industry Association of America, an Emmy from the Academy of Television Arts and Sciences, and two Freedom Foundation Awards for service to the country. He conducted the Choir at two presidential inaugurations, Ronald Reagan's in 1981 and George H. W. Bush's in 1989, as well as performances at the 1984 Los Angeles Olympics Gala. He presided over eleven international tours to twenty-six countries and crisscrossed the United States for engagements in nearly every region of the country. Despite the awards, commendations, and increased recognition of the Choir, Ottley's greatest contributions were largely internal to the organization. Jerold Ottley is a skilled music educator, administrator, and emissary. Application of these proficiencies while at the helm of the Choir, led to what are, arguably, his three largest contributions: 1) as educator, he instituted in-service training for choir members, raising the level of their individual musicianship, thereby improving the technical level of the entire Choir; 2) as administrator, Ottley created policies and procedures that resulted in a more disciplined, refined ensemble; and 3) as emissary, he raised the ensemble's reputation among the general public and with music professionals. For the general public, he significantly broadened the Choir's repertoire and traveled frequently thereby reaching a wider audience. He secured greater respect among music professionals by inviting many of them to work directly with the Choir. The results were unparalleled. Ottley's twenty-five year tenure with the Choir is reflected in broader audiences, increased professional acceptance, added organizational discipline, and unprecedented musical proficiency. It is a notable legacy for a man who reportedly never felt comfortable as director of the Mormon Tabernacle Choir.
ContributorsArchibald, Lyle Jay (Author) / Gentry, Gregory (Thesis advisor) / Britton, David (Committee member) / DeMars, James (Committee member) / Doan, Jerry (Committee member) / Solis, Theodore (Committee member) / Arizona State University (Publisher)
Created2011
Description
Factors of gender, marital status, and psychological distress are known to be related to help-seeking attitudes. This study sought to explore and understand the relations between gender, marital status, religiosity, psychological distress, and help-seeking attitudes among members of the Church of Jesus Christ of Latter-day Saints (Mormons). The moderating effect of religious commitment on psychological distress and attitudes towards seeking professional help was explored through an online survey of 1,201 Latter-day Saint individuals. It was predicted that gender and marital status would predict distress and helping seeking attitudes and that religiosity would moderate the relation between distress and help-seeking attitudes among religious individuals, with individuals who experience high distress and low religiosity being more likely to seek help than individuals with high distress and high religiosity. Participants completed the Kessler Psychological Distress Scale (K-10), Religious Commitment Inventory-10, and the Attitudes Toward Seeking Professional Psychological Help-Short Form online. Multiple hierarchical regressions were used to test the study hypotheses. Although the accounted for variances were small, gender was the most significant variable associated with both distress and help seeking. Females reported higher distress and being more willing to seek psychological help than did males. Religiosity did not moderate the relation between distress and help-seeking attitudes. These findings are discussed in light of previous research and gender role schemas as relevant to Mormon culture.
ContributorsAbegg, Dane (Author) / Kurpius, Sharon (Thesis advisor) / Wilde, Brandon (Committee member) / Tracey, Terence (Committee member) / Arizona State University (Publisher)
Created2018
Description
In "Between Mountain and Lake: an Urban Mormon Country," I identify a uniquely Mormon urban tradition that transcends simple village agrarianism. This tradition encompasses the distinctive ways in which Mormons have thought about cities, appropriating popular American urban forms to articulate their faith's central beliefs, tenants, and practices, from street layout to home decorating. But if an urban Mormon experience has as much validity as an agrarian one, how have the two traditions articulated themselves over time? What did the city mean for nineteenth-century Mormons? Did these meanings change in the twentieth-century, particularly following World War II when the nation as a whole underwent rapid suburbanization? How did Mormon understandings of the environment effect the placement of their villages and cities? What consequences did these choices have for their children, particularly when these places rapidly suburbanized? Traditionally, Zion has been linked to a particular place. This localized dimension to an otherwise spiritual and utopian ideal introduces environmental negotiation and resource utilization. Mormon urban space is, as French thinker Henri Lefebvre would suggest, culturally constructed, appropriated and consumed. On a fundamental level, Mormon spaces tack between the extremes of theocracy and secularism, communalism and capitalism and have much to reveal about how Mormonism has defined gender roles and established racial hierarchies. Mormon cultural landscapes both manifest a sense of identity and place, as well as establish relationships with the past.
ContributorsAndersen, Rebecca (Author) / Gray, Susan E. (Thesis advisor) / Rugh, Susan S. (Committee member) / Pyne, Stephen (Committee member) / Arizona State University (Publisher)
Created2015
Description
In the last three years, a transition from Catholicism to other religious affiliations has been observed of Hispanic Americans. According to a study by the Pew Research Center in 2013, there are now 24% Hispanics who are now ex-Catholics. This dissertation examines the religious trending away of Chicanas and Chicanos from Catholicism in particular. It contributes to the field of Chicano cultural studies by exploring religious expressions and spiritualities that are an alternative to traditional Catholicism from 1960 to 2014. Chapters One and Two are a foundation to this investigation, as they provide a brief historical contextualization of religiosity in Chicano culture, as well as explain the theoretical framework utilized throughout the dissertation. Chapter Three examines the activism of Reies López Tijerina, a Pentecostal preacher, and Ignacio García, a devout Mormon, in the 1960s and 1970s. Their autobiographies are studied, particularly focusing on how their religion became an integral part to in their awareness as they became involved in the Chicano Movement. Chapter Four explores the representation and relationships between spiritual figures of the Chicana mother in the following works: the artworks Housewife Battles Self (1994) by Max-Carlos Martínez, Tonantzin, the Aztec Earth Goddess (2001) by Dolores Guerrero, and the novels So Far from God (1993) by Ana Castillo and Esperanza’s Box of Saints (1999) by María Amparo Escandón. Finally, Chapter Five presents religious expression and spirituality in the borderlands experience. In this chapter several popular saints are studied, including the Texas curandero, don Pedrito Jaramillo, and the images of Jesús Malverde and la Santa Muerte.
ContributorsBelmonte, Laura Elena (Author) / Rosales, Jesus (Thesis advisor) / Foster, David W (Committee member) / Urioste-Azcorra, Carmen (Committee member) / Arizona State University (Publisher)
Created2016
Description
This memoir is organized into three parts, each based on a geographic location where I have lived that has contributed to my self-growth the most. The first part, South Korea, analyzes the history of South Korea, as well as its relationship of international adoptions with the United States through my personal adoption story. The second part is focused on the sixteen years I spent growing up in Utah. From my early years in school, sports, part-time jobs, graduating from high school and my life as a member of the Church of Jesus Christ of Latter-Day Saints, this section will showcase the difficulties of growing up in a town where I never fit in. The third and final part deals with the past three years of living in Arizona and attending college.
Even though writing this memoir is incredibly personal to myself, that does not discourage others from gaining something from reading this. I am not the first Asian American, ex-Mormon, college student or adopted individual who writes about their life and I most certainly will not be the last. If anyone is somewhat interested in any of the topics I am going to be writing about, then they can read this memoir and learn something. If not, then they can at least enjoy the stories and hopefully something I went through will put a smile on their face.
Even though writing this memoir is incredibly personal to myself, that does not discourage others from gaining something from reading this. I am not the first Asian American, ex-Mormon, college student or adopted individual who writes about their life and I most certainly will not be the last. If anyone is somewhat interested in any of the topics I am going to be writing about, then they can read this memoir and learn something. If not, then they can at least enjoy the stories and hopefully something I went through will put a smile on their face.
ContributorsMitchell, Chad B (Author) / Bae, Aaron (Thesis director) / Nakagawa, Kathryn (Committee member) / School of Criminology and Criminal Justice (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05