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In the preface to his 1852 Dictionary of Domestic Medicine and Household Surgery, Spencer Thompson wrote: "But health will fail, either in old or young, and accidents will happen, in spite of the most careful precaution." With this concise statement, Thompson summarized the universal human desire to combat illness, injury,

In the preface to his 1852 Dictionary of Domestic Medicine and Household Surgery, Spencer Thompson wrote: "But health will fail, either in old or young, and accidents will happen, in spite of the most careful precaution." With this concise statement, Thompson summarized the universal human desire to combat illness, injury, and hurt with action and knowledge. The more efficient ability to spread ideas and technology in nineteenth-century Britain led to increased production and use of home remedy books. Although women traditionally represented the agents of remedy and care within the domestic sphere (centuries prior to the nineteenth century), a struggle between the supposed inherent nurturing capabilities of womanhood and the professional medical realm occurred within the rhetoric of the home remedy genre during this period. Cultural mores allowed and pushed women to take up duties of nursing in the home, regardless of advice given by male physicians like Thomas John Graham, W.B. Kesteven, and Ralph Gooding. Despite remedy book physician-authors' attempts to dictate appropriate medical care in the home through the writing of home remedy books, British women read, interpreted, and used home remedy books in ways that undermined medical control.
ContributorsJacobson, Emily (Author) / Green, Monica (Thesis advisor) / Szuter, Christine (Thesis advisor) / Warren-Findley, Jannelle (Committee member) / Arizona State University (Publisher)
Created2011
Description
Over the last century, the Latino population in the United States has increased dramatically. Like most ethnic groups, Latinos highly value their culture and bring aspects of it with them when they come to the United States. One such aspect of Latino culture is the use of traditional medicine. As

Over the last century, the Latino population in the United States has increased dramatically. Like most ethnic groups, Latinos highly value their culture and bring aspects of it with them when they come to the United States. One such aspect of Latino culture is the use of traditional medicine. As the Latino population in the United States continues to grow, it is important that physicians and future physicians understand how the use of and belief in traditional medicine within different Latino populations can affect the healthcare experience for both provider and patient. Many physicians lack this knowledge and therefore are unsure how to proceed when confronted with these situations; in order to remedy this issue, this project seeks to propose and demonstrate a potential course that would be intended to inform pre-medical and pre-health students about traditional medicine in different Latin American countries so that they will be better prepared.
In this 3-credit course, students will gain awareness and understand the importance of Latino traditional medical practices from the perspective of future medical professionals. Students will learn about concepts such as folk illnesses and traditional religious practices within different Latino populations and will discover how these cultural beliefs can affect a patient’s attitude and cooperation in the medical office.
Through study of the traditional medicines of Puerto Rico, Mexico, and Cuba, students will be exposed to new concepts that will allow them to gain a broader understanding of their future patients, which will allow them to provide the best possible care as a physician. Students will reflect on the importance of having respect for a patient’s cultural beliefs in the medical profession, regardless of their knowledge of Spanish, so that they will be best equipped to handle these situations within the United States and abroad.
ContributorsIncha, Carmen (Author) / Estévez, Dulce (Thesis director) / Oberstein, Bruce (Committee member) / School of Molecular Sciences (Contributor) / School of International Letters and Cultures (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
Description
Background: In Navajo (Diné) populations, the two main forms of medicine that people use include traditional Diné medicine and Western medicine. Traditional medicine can be understood primarily through the concept of maintaining Hózhó or “balance”, while Western medicine is defined through the use of scientific evidence-based techniques and research. The

Background: In Navajo (Diné) populations, the two main forms of medicine that people use include traditional Diné medicine and Western medicine. Traditional medicine can be understood primarily through the concept of maintaining Hózhó or “balance”, while Western medicine is defined through the use of scientific evidence-based techniques and research. The reasons and barriers to using each form of medicine respectively are varied depending on aspects such as accessibility, familiarity, trust, or cost. Overall, there is a current lack of community viewpoints in regards to past examples of the intersection between traditional and Western medicine. This thesis examines reasons behind why Diné individuals use traditional Diné medicine and Western medicine respectively, and their viewpoints on the potential intersection. Methods: An anonymous online survey was distributed via snowball sampling from November 2023 to February 2024 after obtaining ASU IRB approval. It consisted of questions focused on demographics, use of traditional medicine, use of Western medicine, and opinion on the intersection between traditional and Western medicine. Statistical analysis and emerging themes were then performed and noted respectively. Results: There were a total of 15 responses to the online survey. A majority of participants previously used traditional medicine (80%), while all had previously used Western medicine (100%). There was a similar level of satisfaction and perceived efficiency for each, averages ranging from 3.8 to 4.0 respectively on a scale of 1 to 5. Many respondents used traditional medicine for more cultural and spiritual/mental health reasons, while many used Western medicine for more physical health reasons. Cost was the main barrier for each. Participants showed overall positive receptibility to potential intersections, but there was some hesitance in regards to scenarios where Western providers recommended traditional medicine use. Conclusion: Many reasons and barriers behind participant use of traditional and Western medicine were reflective of what was found in the literature review. The overall frequency of use, satisfaction, and efficiency can be further understood by a majority of participants living outside the Navajo Nation for long periods of time. The use of traditional medicine also made participants feel more connected to their culture, which can also contribute to the high levels of satisfaction/efficiency for traditional medicine. Interestingly, cost was found to be the primary barrier of each, which indicates room for growth in both respective fields to increase patient use. There was overall positive receptiveness to a possible intersection for delivery methods of medicine which indicates an overall desire to maintain Hózhó and holistic health, however the type of questions and recommendations made by respective providers needs to be done with care. This type of intersection should continue to be explored through community driven discussion and creativity in future studies.
ContributorsMazeika, Anika (Author) / Maupin, Jonathan (Thesis director) / Cordell, Zach (Committee member) / Barrett, The Honors College (Contributor) / School of Molecular Sciences (Contributor) / School of Community Resources and Development (Contributor)
Created2024-05