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I wanna hold your hand: touch, intimacy and equality in Christopher Marlowe's "Hero and Leander" and George Chapman's "Continuation

Description
This thesis examines Christopher Marlowe's poem Hero and Leander and George Chapman's Continuation thereof through a theoretical lens that includes theories of intimacy, sexuality and touch taken from Lee Edelman, Daniel Gil, James Bromley, Katherine Rowe and others. Hands are seen as the privileged organ of touch as well as…

This thesis examines Christopher Marlowe's poem Hero and Leander and George Chapman's Continuation thereof through a theoretical lens that includes theories of intimacy, sexuality and touch taken from Lee Edelman, Daniel Gil, James Bromley, Katherine Rowe and others. Hands are seen as the privileged organ of touch as well as synecdoche for human agency. Because it is all too often an unexamined sense, the theory of touch is dealt with in detail. The analysis of hands and touch leads to a discussion of how Marlowe's writing creates a picture of sexual intimacy that goes against traditional institutions and resists the traditional role of the couple in society. Marlowe's poem favors an equal, companionate intimacy that does not engage in traditional structures, while Chapman's Continuation to Marlowe's work serves to reaffirm the transgressive nature of Marlowe's poem by reasserting traditional social institutions surrounding the couple. Viewing the two pieces of literature together further supports the conclusion that Marlowe's work is transgressive because of how conservative Chapman's reaction to Hero and Leander is.
ContributorsHardman, Katherine (Author) / Fox, Cora (Thesis advisor) / Ryner, Bradley (Committee member) / Sturges, Robert (Committee member) / Arizona State University (Publisher)
Created2012
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The use of chivalry as a binding force in public events within four Sir Gawain romances

Description
While tournaments, duels, and challenges were analyzed within literary texts prior to the 1980's, the most recent trend in scholarship has been to focus on how these proceedings fit into a historical context. Many authors have noted how medieval rulers used tournaments, duels, and challenges as a way to kee…

While tournaments, duels, and challenges were analyzed within literary texts prior to the 1980's, the most recent trend in scholarship has been to focus on how these proceedings fit into a historical context. Many authors have noted how medieval rulers used tournaments, duels, and challenges as a way to keep their militaristic knights under control; however, there has been relatively little study on the way that these three events function as a means of social control in medieval romances. This paper examines how the public nature of these events and the chivalric nature of their participants combine to subvert the agency of not only the nobles, but also King Arthur himself in four of the Sir Gawain romances, "Ywain and Gawain", "The Knightly Tale of Gologras and Gawain", "The Awntyrs off Arthur at the Terne Wathelyne" and Sir Gawain and the Green Knight.
ContributorsWilhite, Amanda (Author) / Bjork, Robert (Thesis advisor) / Sturges, Robert (Committee member) / Maring, Heather (Committee member) / Arizona State University (Publisher)
Created2012
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A new Gaea hypothesis: the creation of new feminist archetypes in the work of John Varley

Description
This thesis examines the use of the earth goddess figure in John Varley's Gaean Trilogy (1979-1984). In the figure of Gaea (Varley's alien goddess villain), the reader is presented with a host of popular culture feminine archetypes with connotations connected to the long-standing tradition of associating femininity and materiality, and…

This thesis examines the use of the earth goddess figure in John Varley's Gaean Trilogy (1979-1984). In the figure of Gaea (Varley's alien goddess villain), the reader is presented with a host of popular culture feminine archetypes with connotations connected to the long-standing tradition of associating femininity and materiality, and Varley's literary examination, operating through the exaggeration of these archetypes, displays their essential flaws. The ultimate antagonistic functions of these archetypal figures, relative to the human characters occupying the world underwritten by them, suggests that Varley uses such figural archetypes to deconstruct, via their varied failures, both the archetypes themselves and the evocative symbolic contexts associated with them, therein demonstrating their inherent limitations and providing a cautionary tale that highlights the fallibility of projective archetypal construction-even seemingly positive ones. By examining these archetypes as performances of gender, the thesis illustrates Varley's integration, at the end of the 1970's, of second-wave feminist theoretical ideals into science fiction (a genre with a long history dedicated to the experimental examination of all social typology) initially sets up and then subsequently breaks down the archetypal villain, thus pursuing a political dimension as well. The narrative experiment in typology promotes a turning away from the ancient symbolic associations of femininity to explore a new kind of goddess, one not reliant on pre-existing archetypes but one more attuned to the emergence of "gender" itself as a construct used to define the feminine itself.
ContributorsPope, Geraldine (Author) / Lussier, Mark (Thesis advisor) / Sturges, Robert (Committee member) / Cook, Paul (Committee member) / Arizona State University (Publisher)
Created2012