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Georges Cuvier, baptized Georges Jean-Leopold Nicolas-Frederic Cuvier, was a professor of anatomy at the National Museum of Natural History in Paris, France, through the late eighteenth and early nineteenth centuries. Scholars recognize Cuvier as a founder of modern comparative anatomy, and as an important contributor to vertebrate paleontology and geology.

Georges Cuvier, baptized Georges Jean-Leopold Nicolas-Frederic Cuvier, was a professor of anatomy at the National Museum of Natural History in Paris, France, through the late eighteenth and early nineteenth centuries. Scholars recognize Cuvier as a founder of modern comparative anatomy, and as an important contributor to vertebrate paleontology and geology. Cuvier studied the form and function of animal anatomy, writing four volumes on quadruped fossils and co-writing eleven volumes on the natural history of fish with Achille Valenciennes. Moreover, Cuvier constructed a system of classification based on specific and well-articulated principles to help anatomists classify animal taxa. Cuvier had public debate in 1830 with Etienne Geoffroy Saint-Hilaire, a dispute centered on whether form or function matters most for the study of anatomy and whether the transmutation of organic forms can occur over time. Cuvier's opinions influenced the development of biology in France, and his arguments against transmutation of types influenced the reception of Charles Darwin's theory of evolution by natural selection among many French naturalists.

Created2013-07-10
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Humans are biased toward teleological explanations of natural phenomena. The promiscuous teleology account posits that this proclivity is rooted in the detection of supernatural agency behind the design of the natural world. This idea is supported by numerous positive correlations of religious belief and agreement with teleological explanations of natural

Humans are biased toward teleological explanations of natural phenomena. The promiscuous teleology account posits that this proclivity is rooted in the detection of supernatural agency behind the design of the natural world. This idea is supported by numerous positive correlations of religious belief and agreement with teleological explanations of natural phenomena, but it is challenged by findings that non-believers often agree with them as well, suggesting the need for an adjudicating experiment. The current experiment tested whether considering similar teleological explanations of nature causes explicitly theistic and atheistic people to think about God, which would suggest that the teleological bias has roots in agency detection. Participants (N = 608) were randomly assigned to consider teleological explanations of either human-caused phenomena or natural phenomena, with the main prediction that considering the natural item set would make theists relatively faster to categorize God as real but make atheists relatively slower to categorize God as imaginary. The data did support this hypothesis, suggesting that people across the theistic belief spectrum automatically think of God when thinking about nature’s purpose, and thus the teleological bias might be rooted in the detection of supernatural agency. Implications for theories of teleology, study limitations, and potential future directions are discussed.
ContributorsScott, Matthew (Author) / Cohen, Adam B (Thesis advisor) / Kenrick, Douglas T (Committee member) / Brewer, Gene A (Committee member) / Becker, David Vaughn (Committee member) / Arizona State University (Publisher)
Created2021