Background: Indigenous/Aboriginal People (IAP) since the beginning of colonization have fought for their inherent rights to follow their way of life. They continue to face mistreatment for their beliefs and on the sacred spaces that are apart of them. The purpose of this dissertation is to share how the desecration of sacred spaces impacts Indigenous/Aboriginal Peoples’ health. Two research studies were designed to better understand how Indigenous/Aboriginal Peoples’ health is affected when their sacred spaces are desecrated. Methods: The first research study was conducted in Arizona, and Hawaiʻi with eight participants who are members of American Indian nations and Kanaka Maoli (Native Hawaiian). The first study focused on sacred spaces in general, with some additional focus on the San Francisco Peaks (Nuvtukya’ovi in Hopi) and Mauna A Wākea. The second study was conducted virtually with seven Kanaka Maoli (Native Hawaiians) and focused solely on Mauna a Wākea. Qualitative data collection was through key informant interviews. Qualitative data analysis centered on a thematic analysis characterizing sacred spaces, and the ways in which participants explained how different forms of sacred space desecration impact IAP health. The analysis included the relationship IAP have with sacred spaces, and how their health is connected to sacred spaces. Results: The first qualitative study found that desecrating sacred spaces negatively impacts Indigenous/Aboriginal Peoples’ cultural identity and health. The second study found that participants are connected to sacred spaces, including having a loving relationship with and responsibility to sacred spaces. Conclusions: The conclusions from the study show that Indigenous/Aboriginal Peoples’ health is negatively impacted when their sacred spaces are desecrated, because their relationship to the sacred space is a part of their cultural identity. IAP’s relationship with sacred spaces is one filled with love and the responsibility to care for them. Sacred spaces also heal and maintain IAP health. For the future public health implications, laws and policies need to be upheld and created to protect IAP’s health rights and their sacred spaces.

Managing a work-home balance is a daunting task for any parent. It is often difficult to take leave from work to care for one’s family due to financial barriers, which simultaneously poses a threat to family development. Although many countries have parental leave policies in place to account for this, effectiveness of these policies vary by country. This study aims to find to what extent parental leave has an impact on the quality of life. In this study, quality of life was investigated by the rank of the country on the Happiness Index and through the lens of achieving sustainable family development, which was subsequently described to be reflected by a country’s governmental resources provided during parental leave, as well as the country’s Gender Inequality Index. Through a cross-cultural review of literature, it was found that there seems to be an indirect, complex correlation of parental leave to the quality of life, and external factors such as sociocultural ideals, gender inequality, and varying workplace practices have greater significance on quality of life.