Matching Items (3,360)
Filtering by

Clear all filters

151699-Thumbnail Image.png
Description
The causes and consequences of stylistic change have been a concern of archaeologists over the past several decades. The actual process of stylistic innovation, however, has received less attention. This project explores the relationship between the process of stylistic innovation on decorated pottery and the social context in which it

The causes and consequences of stylistic change have been a concern of archaeologists over the past several decades. The actual process of stylistic innovation, however, has received less attention. This project explores the relationship between the process of stylistic innovation on decorated pottery and the social context in which it occurred in the Hohokam area of south-central Arizona between A.D. 800 and 1300. This interval was punctuated by three episodes of reorganization, each of which was characterized to varying degrees by significant shifts in ideology, economics, and politics. Each reorganization episode was also accompanied by a rapid profusion of stylistic innovation on buff ware pottery. The goal of this study was to build a framework to understand the variation in the process of innovation as a response to different incentives and opportunities perceived in the changing social environment. By bringing stylistic analyses and provenance data together for the first time in Hohokam red-on-buff studies, I investigated how the process of innovation was variously influenced by social reorganizations at three different periods of time: the 9th, 11th, and 12th centuries A.D. Four variables were used to evaluate the process of innovation at each temporal period: 1) The origin of a stylistic invention, 2) the rate of its adoption, 3) the pattern of its adoption, and 4) the uniformity of its adoption among all buff ware potting communities. To accomplish the task, stylistic innovations and provenance were recorded on over 3,700 red-on-buff sherds were analyzed from 20 sites in the Phoenix Basin. The innovation process was found to vary with each reorganization episode, but often in different ways than expected. The results revealed the complexity and unpredictability of the process of stylistic innovation among the Hohokam. They also challenged some assumptions archaeologists have made regarding the scale and extent of the changes associated with some of the reorganization episodes. The variables utilized to measure the innovation process were found to be effective at providing a composite picture of that process, and thus warrant broader application to other archaeological contexts.
ContributorsLack, Andrew D (Author) / Abbott, David R. (Thesis advisor) / Hegmon, Michelle (Committee member) / Spielmann, Katherine A. (Committee member) / Nelson, Ben A. (Committee member) / Arizona State University (Publisher)
Created2013
152560-Thumbnail Image.png
Description
Exchange is fundamental to human society, and anthropologists have long documented the large size and complexity of exchange systems in a range of societies. Recent work on the banking system of today's world suggests that complex exchange systems may become systemically fragile and in some types of complex exchange systems

Exchange is fundamental to human society, and anthropologists have long documented the large size and complexity of exchange systems in a range of societies. Recent work on the banking system of today's world suggests that complex exchange systems may become systemically fragile and in some types of complex exchange systems that involve feedbacks there exists a fundamental trade-off between robustness (stability) and systemic fragility. These properties may be observable in the archaeological record as well. In southern Arizona, the Hohokam system involved market-based exchange of large quantities of goods (including corn, pottery, stone, and shell) across southern Arizona and beyond, but after a few generations of expansion it collapsed rapidly around A.D. 1070. In this case, increasing the scale of a pre-existing system (i.e., expanding beyond the Hohokam region) may have reduced the efficacy of established robustness-fragility trade-offs, which, in turn, amplified the fragility of the system, increasing its risk of collapse. My research examines (1) the structural and organizational properties of a transregional system of shell exchange between the Hohokam region and California, and (2) the effect of the presence and loss of a very large freshwater lake (Lake Cahuilla) in southeastern California on the stability of the Hohokam system. I address these issues with analysis of ethnographic, ethnohistoric, and archaeological data, and with mathematical modeling. My study (1) produced a simple network model of a transregional system of interaction that links the Hohokam region and California during the centuries from A.D. 700 to 1100; (2) uses network and statistical analysis of the network model and archaeological data to strongly suggest that the transregional exchange system existed and was directional and structured; (3) uses network and other analysis to identify robustness-fragility properties of the transregional system and to show that trade between Lake Cahuilla fishers and the Hohokam system should be included in a mathematical model of this system; and (4) develops and analyzes a mathematical model of renewable resource use and trade that provides important insights into the robustness and systemic fragility of the Hohokam system (A.D. 900-1100).
ContributorsMerrill, Michael (Author) / Hegmon, Michelle (Thesis advisor) / Anderies, John M (Thesis advisor) / Brandt, Elizabeth, (Committee member) / Arizona State University (Publisher)
Created2014
152372-Thumbnail Image.png
Description
In this dissertation I argue that medieval peoples used a different style of identity from those applied to them by later scholarship and question the relevance of applying modern terms for identity groups (e.g., ethnicity or nationality) to the description of medieval social units. I propose we think of identity

In this dissertation I argue that medieval peoples used a different style of identity from those applied to them by later scholarship and question the relevance of applying modern terms for identity groups (e.g., ethnicity or nationality) to the description of medieval social units. I propose we think of identity as a social construct comprised of three articulating facets, which I call: form, aspect, and definition. The form of identity is its manifestation in behavior and symbolic markers; its aspect is the perception of these forms by people; and its definition is the combination of these perceptions into a social category. Taking an interdisciplinary approach, I examine each facet individually before synthesizing the results. I study the form of identity through an analysis of styles in material culture using a consensus analysis to determine how well objects decorated with the same motif do communicating a shared idea to members of a social group. I explore the aspect of identity through a whole-corpus linguistics approach to Old English, in which I study the co-occurrence of words for "a people" and other semantic fields to refine our understanding of Old English perceptions of social identity. Finally, I investigate the definition of identity by comparing narrations of identity in Old English verse and prose in order to see how authors were able to use vocabulary and imagery to describe the identity of their subjects. In my conclusion I demonstrate that the people of Medieval England had a concept of identity based on the metaphor of a village meeting or a feast, in which smaller, innate groups were thought to aggregate into new heterogeneous wholes. The nature and scale of these groups changed over the course of the Anglo-Saxon period but some of the names used to refer to these units remained constant. Thus, I suggest scholars need to apply a culturally relevant concept of identity when describing the people who lived in Medieval Britain, one that might not match contemporary models, and be cognizant of the fact that medieval groups were not the same as their modern descendants.
ContributorsRoberts, Christopher M (Author) / Hegmon, Michelle (Thesis advisor) / Bjork, Robert (Thesis advisor) / Van Der Leeuw, Sander (Committee member) / Wicker, Nancy (Committee member) / Arizona State University (Publisher)
Created2013