The aim of this dissertation, therefore, is to explore school and classroom practices that may be particularly effective in supporting the socio-emotional development of marginalized adolescents. I focus on two distinct populations: youth affected by violence in Colombia, and students of color within the United States. In Study 1, I explore whether three aspects of school climate – safety, connectedness, and services – buffer the negative implications of violence exposure for adolescent development in a Colombian sample. In Study 2, I determine how culturally responsive teaching practices in schools with high concentrations of students of color in the United States can be integrated into our current conceptualization of what constitutes high quality teaching, by examining profiles of teaching practices and associations between these profiles and teacher and classroom characteristics and student behaviors.
Torah-observant Jewish married couples practice family purity, a Jewish law forbidding sexual relations during menstruation and shortly thereafter. During this time couples often avoid sleeping in the same bed, physical touch, and behaviors that can instigate a sexual encounter. These distancing restrictions are lifted when the wife immerses in a ritual bath. The process repeats at the next menstruation.
This research examined the effects of family purity’s marital distancing through two studies. The first involved qualitative interviews of family purity wives (N = 10) guided by relational dialectics theory (Baxter & Montgomery, 1996). Study one findings suggest that family purity wives navigate the three tensions of integration, expression, and certainty. Study one also revealed a new tension, the dialect of restraint. The dialectic of restraint appears to enhance marital communication, heighten the appreciation for the mundane, and help sustain sexual desire.
Study two, the quantitative phase of the research, applied self-expansion theory (Aron & Aron, 1986) to investigate differences between family purity and non-family purity couples. A sample of 90 married Jewish dyads (N = 180) participated in a cross-sectional online questionnaire. Findings suggest that while non-practicing couples report greater self-expansion, family purity couples report greater sexual closeness. Family purity couples also report the same closeness and sexual closeness ideals, whereas non-practicing couples reported divergent ideals. Non-practicing family purity husbands had the greatest reported discrepancy between ideal and actual sexual closeness.
The combined findings suggest that sanctioned prosocial distancing as practiced by family purity couples enables the integration of cognitive growth and mitigates the threat of autonomy. Prosocial distancing within the family purity marriage appears to provide the wife space for autonomy that in turn provokes novelty and sexual desire. Findings are discussed in relation to theoretical contributions, study limitations, and future directions.
This dissertation explores the technolinguistic brokering experience of adolescents and (im)migrant non-English speaking mothers in acculturating families. By focusing on the performance of cultural intermediation, I examine the dimensions of technolinguistic brokering and their influence upon the Adolescent Language Technology Broker (ALTB) and mother relationship. Additionally, I explore the factors of power present as a result of the complexities of the ALTBs role to connect their mother to the English speaking community. This research uses a qualitative approach to explore concepts of expertise, knowledge, (inter)dependence, relational maintenance and quality, and power in the dialogic cultural relationship. Research indicates that expertise in the form of culture, cultural interactions, multilingual, and relational maintenance and quality contribute to the ALTBs capabilities in building cultural relationships. Moreover, to assist in dealing with power tensions created by differing levels of expertise and knowledge, ALTBs and mothers communicatively construct an (inter)dependent cultural relationship. I highlight practical implications, discuss limitations, and provide recommendations for future directions.
This study analyzed the different impacts of COVID-19 on dental care utilization in South Koreans living in Korea, Korean Immigrants in America, and Korean Americans. Many variables were looked at, observing how cultural differences between South Korea and the United States may impact other dental habits. These variables included: COVID impact, brushing and flossing habits, individually ranked general health and dental health, personal opinion of the dentist and dental health, routine dental care and time between last visit, dental insurance, and sociodemographic factors. A binational survey was opened and distributed for five consecutive weeks with both an English and Korean version available. Recruitment for the survey was conducted through the convenient sampling method. An analysis of the weighted descriptive statistics data found that Korean Immigrants felt the greatest negative impact on dental visits due to COVID (59.3%) compared to Koreans in Korea and Korean Americans subgroups. Koreans in Korea had the largest number of participants exceeding the recommended six months since their last dental visit (56.7%) and Koreans in Korea were also least likely to have additional dental insurance (25.3%), as their national healthcare program covers general cleanings. Koreans in Korea had the largest proportion of unfavorable attitudes towards the dentist (29.3%), possibly giving indication into why they had the smallest number seeing the dentist every six months. The majority of participants, regardless of residency or immigration status, cited “fear of contracting COVID” for why they had gone to the dentist less frequently, among other reasons. Understanding these habits will allow for more personalized care for specific groups. Both Korean Americans and Korean immigrants may more consistently go to their routine dental care visits, possibly due to their paid dental insurance encouraging them to stay accountable.
Dating apps have become commonplace in our society, with popular apps such as Tinder having more than 75 million monthly active users. Dating apps allow people to search for relationships, serious or casual, at any time of the day and greatly expands a person’s dating network. However, dating apps mostly rely on photographs of their users in order for potential matches to choose to pursue a relationship. So, users are tasked with promoting an appealing online version of themselves to their audience. This research seeks to understand how dating apps affect body esteem, specifically how dating app usage and photo editing correlate to reported body esteem. The findings of this study indicate that the amount of dating apps a person uses correlates to negative body esteem, and that those that reported editing their photographs more than their peers also reported lower body esteem.