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Hollywood's portrayal of African American men was replete with negative stereotypes before Shelton Jackson Lee, commonly known as Spike Lee, emerged as one of the most creative and provocative filmmakers of our time. Lee has used his films to perform a corrective history of images of black men, by referencing

Hollywood's portrayal of African American men was replete with negative stereotypes before Shelton Jackson Lee, commonly known as Spike Lee, emerged as one of the most creative and provocative filmmakers of our time. Lee has used his films to perform a corrective history of images of black men, by referencing African American male icons in his narrative works. This strategy was evident in his third feature film, Do the Right Thing (1989). Baseball great Jackie Robinson, and freedom fighters, Martin Luther King, Jr. and Malcolm X, were the black male icons featured prominently in the film. The Brooklyn-raised filmmaker's film journals, published interviews, and companion books, have provided insight into his thoughts, motivations, and inspirations, as he detailed the impact of the black male historical figures he profiles in Do the Right Thing (1989), on his life and art. Lee deployed his corrective history strategy, during the 1980s, to reintroduce African American heroes to black youth in an effort to correct media portrayals of black men as criminal and delinquent. He challenged the dominant narrative in mainstream Hollywood films, such as Cry Freedom (1987) and Mississippi Burning (1989), in which white heroes overshadowed black male icons. Lee's work parallels recent scholarship on the history of African American males, as called for by Darlene Clarke Hine and Ernestine Jenkins. The prolific director's efforts to radically change stereotypical depictions of black men through film, has not gone without criticisms. He has been accused of propagating essentialist notions of black male identity, through his use of African American male icons in his films. Despite these alleged shortcomings, Lee's reintroduction of iconic figures such as Jackie Robinson, Martin Luther King, Jr. and Malcolm X, in Do the Right Thing (1989), marked the beginning of a wave of commemorative efforts, that included the retiring of Robinson's number forty-two by Major League Baseball, the popularization of the Martin Luther King National Holiday, and the rise of Malcolm X as a icon embraced by Hip Hop during the 1990's.
ContributorsHotep, Lasana (Author) / Whitaker, Matthew C. (Thesis advisor) / Davis, Thomas J. (Committee member) / Simpson, Brooks (Committee member) / Arizona State University (Publisher)
Created2012
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Description
The Phoenix Coyotes entered bankruptcy and NHL stewardship in 2009 because of poor initial planning, short-sighted private ownership, and geographical constraints associated with the team's location in Glendale. The subsequent sale process extended from 2009-2013 and included multiple potential suitors, municipal politics, and international finance as the NHL fought to

The Phoenix Coyotes entered bankruptcy and NHL stewardship in 2009 because of poor initial planning, short-sighted private ownership, and geographical constraints associated with the team's location in Glendale. The subsequent sale process extended from 2009-2013 and included multiple potential suitors, municipal politics, and international finance as the NHL fought to keep the troubled franchise in Phoenix.
ContributorsPorter, Brendan Francis (Author) / Simpson, Brooks (Thesis director) / Lynch, John (Committee member) / Barrett, The Honors College (Contributor) / School of Politics and Global Studies (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2014-12
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Description
At odds with the Axis powers in the Second World War, the American government
began the task of dealing with an influx of Europeans seeking refugee status stateside, even before the Japanese attack Pearl Harbor on December 7, 1941. American interest in the global situation, nevertheless, did not officially begin after

At odds with the Axis powers in the Second World War, the American government
began the task of dealing with an influx of Europeans seeking refugee status stateside, even before the Japanese attack Pearl Harbor on December 7, 1941. American interest in the global situation, nevertheless, did not officially begin after the initial attack on the 7th of December. Before that date, the United States government had to address refugees seeking asylum from European countries. Often studied, German emigration to the United States at times took center stage in terms of the refugee situation after the Nazi regime enacted anti- Semitic legislation in Germany and its occupied nations, prior to the American declaration of war. France, however, had a crisis of its own after the Germans invaded in the summer of 1940, and the fall of France led to a large portion of France occupied by Germany and the formation of a new government in the non-occupied zone, the Vichy regime.
France had an extensive history of Jewish culture and citizenship culture prior to 1940, and xenophobia, especially common after the 1941 National Revolution in France, led to a “France for the French” mentality championed by Marshal Philippe Pétain, Chief of State of Vichy France. The need for the French Jewish population to seek emigration became a reality in the face of the collaborationist Vichy government and anti-Semitic statutes enacted in 1940 and 1941. French anti-Semitic policies and practices led many Jews to seek asylum in the United States, though American policy was divided between a small segment of government officials, politicians, individuals, and Jewish relief groups who wanted to aid European Jews, and a more powerful nativist faction, led by Breckenridge Long which did not support immigration. President Roosevelt, and the American government, fully aware of the situation of French Jews, did little concrete to aid their asylum in the United States.
ContributorsPalumbo, Alex Paul (Author) / Fuchs, Rachel G. (Thesis director) / Simpson, Brooks (Committee member) / Cardoza, Thomas (Committee member) / Barrett, The Honors College (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor) / School of Politics and Global Studies (Contributor)
Created2014-05
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In the years after the American Civil War, New Orleans became an important city in regards to racial turmoil and political futures. Three separate riots, each taking place between the years of 1866-1874, came to be defining moments in the greater pantheon of Reconstruction politics. Each of these riots had

In the years after the American Civil War, New Orleans became an important city in regards to racial turmoil and political futures. Three separate riots, each taking place between the years of 1866-1874, came to be defining moments in the greater pantheon of Reconstruction politics. Each of these riots had major impacts on the political climate of the day, with national implications that stretched far beyond just the city of New Orleans.
ContributorsHillmann, Connor John (Author) / Simpson, Brooks (Thesis director) / Whitaker, Matthew (Committee member) / Campbell, James (Committee member) / Barrett, The Honors College (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor)
Created2013-12
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Abstract: This project will examine the shifts in government abortion policy of Spain since World War II, in efforts to answer the causal question :Why has Spain so dramatically reversed its abortion law mandates from one of the most liberal in Europe to one of the most restrictive? Spain's abortion

Abstract: This project will examine the shifts in government abortion policy of Spain since World War II, in efforts to answer the causal question :Why has Spain so dramatically reversed its abortion law mandates from one of the most liberal in Europe to one of the most restrictive? Spain's abortion policy is unique due to opposing forces between the Catholic Church and the socialist government and its universal health care policy. One must examine other historical and social factors to understand this policy. The purpose of this project is to understand how has the abortion policy of Spain (regarding its criminalization of women who receive abortion as well as those who perform them) changed over the last fifty years (approximately since the end of World War II). It will also examine what roles factors such as religion, culture, gender equality, and politics played in the development of these statures. Finally, the study will research the main groups that have been involved in this issue in the last fifty years and what their arguments are to support their opinions. Methods used to investigate this policy and its history of the criminalization of abortion policy in Spain since World War II will include a combination of literature review, government document review, and field research in Spain.
Created2014-05
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This thesis analyzes the print-media coverage of female candidates for public office in Arizona. Former research has found that, historically, female candidates receive less overall coverage, less issue coverage, and more coverage focused on appearance and family in comparison to their male counterparts. Such biased coverage has countless detrimental effects

This thesis analyzes the print-media coverage of female candidates for public office in Arizona. Former research has found that, historically, female candidates receive less overall coverage, less issue coverage, and more coverage focused on appearance and family in comparison to their male counterparts. Such biased coverage has countless detrimental effects on female candidates in influencing the public's perception of their viability as candidates and their ability to perform in office. To explore how female candidates in Arizona are treated by their local print media, I specifically analyzed how the two largest newspapers in Arizona, The Arizona Republic and Arizona Daily Star, covered Janet Napolitano as a gubernatorial candidate in 2002. In the first chapter, I compared general election coverage of Napolitano to that of her male opponents Matt Salmon, Richard Mahoney, and Barry Hess. In the second chapter, I compared in-depth general election articles about Napolitano to in-depth general election articles about Jan Brewer during her campaign for governor in 2010. From the first chapter, then, I could analyze coverage differences between female and male candidates, and from the second chapter I could examine coverage differences between female candidates with very different lifestyles. In conjunction, these two chapters produced a broad picture of the media climate for female gubernatorial candidates in Arizona.
Created2014-05
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Description
The second generation of the Unification Church, a New Religious Movement of the late twentieth century, must decide whether to be members under different circumstances than those facing the first generation. As Dr. James Grace studied in his 1985 book, Sex and Marriage in the Unification Movement: A Sociological Study,

The second generation of the Unification Church, a New Religious Movement of the late twentieth century, must decide whether to be members under different circumstances than those facing the first generation. As Dr. James Grace studied in his 1985 book, Sex and Marriage in the Unification Movement: A Sociological Study, the Church's practice of arranged marriage directly contributed to the first generation's participation. I interview six "second gen" and their parents about their relationship to the Church and its marriage practices. By comparing the second gen interviews to Dr. Grace's results, I discover that the same centripetal factors that encouraged first generation participation can both encourage and discourage involvement among the second generation. Though a small sample, the six second gens' personal histories also suggest new trends in the evolving Church, like a rebellion against the stringent expectations of sexual and romantic abstinence and the continuing appeal of arranged marriage for atheist or less involved members. For such a small and fledgling movement the retention of members is essential to perpetuation, as is inheritance by the second generation of the Church's leadership. Understanding how the second generation may be retained or repelled allows us to understand the ways that the Unification Church is still a critique and rejection of American religion and romantic culture.
ContributorsTidwell, Kevina (Author) / Simpson, Brooks (Thesis director) / Barfoot, Charles (Committee member) / Barrett, The Honors College (Contributor)
Created2014-05