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For this project, I use qualitative textual analysis to compare the differences and/or similarities between (1) how the former residents of Tempe’s historic San Pablo barrio (1872-1955) conveyed their sense of place, meaning, and displacement in oral and written histories and (2) how Tempe’s Anglo residents at the time of San Pablo’s occupation and dissolution conveyed their sense of the place, meaning, and displacement of San Pablo in newspaper articles. I have located my investigation of any perceived or lacking disparities between how these two groups perceived San Pablo’s place and meaning within the context of San Pablo’s dissolution and the displacement of its residents in the mid 1950s. As I follow the process through which some communities are able to suppress, take over, and erase others from dominant narratives and political decisions without any perceived consequences, I will bring to the foreground the emotional impact of place and displacement in order to highlight how the former residents of ‘erased’ communities make sense of and respond to their displacement.
ContributorsRoberson, Jessica Bridges (Author) / Michelaki, Konstantina-Eleni (Thesis director) / Toon, Richard (Committee member) / School of Human Evolution and Social Change (Contributor) / School of Social Transformation (Contributor) / Department of English (Contributor) / Barrett, The Honors College (Contributor)
Created2018-05
Description
The present analysis sought to determine the relationship between Middle Woodland (ca. 2000-1700 BP) and Late Woodland (ca. 1700-1100 BP) mortuary practices in the Lower Illinois Valley. It applies alternative mortuary theories to elucidate larger social implications and the relationship between these practices. This was accomplished by first reconstructing a Late Woodland mortuary feature from the Helton Site in the Lower Illinois Valley (HN 20-36). The reconstructed feature was then assessed to identify if Middle Woodland mortuary practices were continuous with those of the Late Woodland. Lastly, the feature was interpreted in accordance with processualist, post-processualist and individual identity theories on mortuary behavior to determine the larger social implications of the funerary practices associated with the feature. From this analysis, it was concluded that Late Woodland mortuary practices exhibited elements of both continuity with, and change from their Middle Woodland predecessors. Further, the theoretical interpretations reveled that Late Woodland social systems existed as an evolved and reorganized extension of those systems that were present during the Middle Woodland period.
ContributorsSchultz, Nicholas Ryan (Author) / Buikstra, Jane E. (Thesis director) / Michelaki, Konstantina-Eleni (Committee member) / King, Jason L. (Committee member) / School of Human Evolution and Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05