The Journal of Surrealism and the Americas: Vol. 2 No. 2 (2008) - Table of Contents
“Surrealism and Photography: Introduction” by Wendy Grossman, p. i-iv.
“‘Surrealistic and disturbing’: Timothy O’Sullivan as Seen by Ansel Adams in the 1930s” by Britt Salvesen, p. 162-179.
“‘As if one’s eyelids had been cut away’: Frederick Sommer’s Arizona Landscapes” by Ian Walker, p. 180-208.
“Clarence John Laughlin, Regionalist Surrealist” by Lewis Kachur, p. 209-226.
“A Swimmer Between Two Worlds: Francesca Woodman’s Maps of Interior Space” by Katharine Conley, p. 227-252.
“Remembering Anne D’Harnoncourt” by Valery Oisteanu, p. 253.
“The 1930s: The Making of the ‘New Man’” by Julia Pine, p. 254-258.
“Beyond Bridges: The Cinema of Jean Rouch” by Robert McNab, p. 259-262.
“Review of Kirby Olson, ‘Andrei Codrescu and the Myth of America’” by Éva Forgács, p. 263-267.
“Review of Sally Price, 'Paris Primitive: Jacques Chirac’s Museum on the Quai Branly’” by Kate Duncan, p. 268-272.
The Journal of Surrealism and the Americas: Vol. 4 No. 1 (2010) - Table of Contents
“Out of Field (Fuera de campo): Marcel Duchamp in Buenos Aires” by Graciela Speranza, p. 1-14.
“Légitime défense: From Communism and Surrealism to Caribbean Self-Definition” by Lori Cole, p. 15-30.
“Remedios Varo's Mexican Drawings” by Rosa Berland, p. 30-42.
“Bee Dreaming: the Surreal Odysseys Behind Alan Glass’ Wunderkabinetts” by Gloria Orenstein, p. 43-59.
“Review of Patricia Allmer, ‘René Magritte: Beyond Painting’ by Terri Geis, p. 60-63.
“Review of Eric Ratcliffe, ‘Ithell Colquhoun: Pioneer Surrealist, Artist, Occultist, Writer and Poet’” by Elisabeth Sherman, p. 64-68.
“‘Arshile Gorky: A Retrospective’: Issues of Identity and Camouflage” by Samantha Kavky, p. 69-72.
“Review of Catherine Millet, ‘Dalí and Me’” by Jonathan S. Wallis, p. 73-77.
“Maria Martins: the Open Secret of Étant donnés. Review of ‘Marcel Duchamp. Étant donnés’” by Frédérique Joseph-Lowery, p. 78-85.
The Journal of Surrealism and the Americas: Vol. 5 No. 1 (2011) - Table of Contents
“Women in the Surrealist Conversation: Introduction” by Katharine Conley, p. i-xiv.
“Temple of the Word: (Post-) Surrealist Women Artists’ Literary Production in America and Mexico” by Georgiana M.M. Colvile, p. 1-18.
“Leonora Carrngton, Mexico, and the Culture of Death” by Jonathan P. Eburne, p. 19-32.
“The Lost Secret: Frida Kahlo and the Surrealist Imaginary” by Alyce Mahon, p. 33-54.
“Art, Science and Exploration: Rereading the Work of Remedios Varo” by Natalya Frances Lusty, p. 55-76.
“Mary Low’s Feminist Reportage and the Politics of Surrealism” by Emily Robins Sharpe, p. 77-97.
“Waste Management: Hitler’s Bathtub” by Laurie Monahan, p. 98-119.
“Kay Sage’s ‘Your Move’ and/as Autobiography” by Elisabeth F. Sherman, p. 120-133.
“Dorothea Tanning and her Gothic Imagination” by Victoria Carruthers, p. 134-158.
“The Colour of My Dreams: The Surrealist Revolution in Art” by Steven Harris, p. 159-161.
‘Alias Man Ray: The Art of Reinvention’: The Jewish Museum, November 15, 2009 - March 14, 2010” by Lewis Kachur, p. 162-167.
“Review of Gail Levin, ‘Lee Krasner: A Biography’” by Sandra R. Zalman, p. 168-171.
The Journal of Surrealism and the Americas: Vol. 6 No. 1 (2012) - Table of Contents
“Notes for a Historiography of Surrealism in America, or the Reinterpretation of the Repressed” by Samantha Kavky, p. i-ix.
“What Makes a Collection Surrealist?: Twentieth-Century Cabinets of Curiosities in Paris and Houston” by Katharine Conley, p. 1-23.
“Dalí, Magritte, and Surrealism’s Legacy, New York c. 1965” by Sandra Zalman, p. 24-38.
“‘What Makes Indians Laugh’: Surrealism, Ritual, and Return in Steven Yazzie and Joseph Beuys” by Claudia Mesch, p. 39-60.
“Cracking up an Alligator: Ethnography, Juan Downey’s Videos, and Irony” by Hjorleifur Jonsson, p. 61-86.
“Review of Effie Rentzou, ‘Littérature Malgré Elle: Le Surréalisme et la Transformation du Littéraire’” by Pierre Taminiaux, p. 87-90.
“In Wonderland: the Surrealist Adventures of Women Artists in Mexico and the United States” by Susan L. Aberth, p. 91-94.
“Fantasyland or Wackyland? Animation and Surrealism in 1930s America” by Jorgelina Orfila and Francisco Ortega Grimaldo, p. 1-19.
“El único punto de resistencia: Cultural, Linguistic and Medial Transgressions in the Surrealist Journal VVV” by Andrea Gremels, p. 20-41.
“Chicago Surrealism, Herbert Marcuse, and the Affirmation of the ‘Present and Future Viability of Surrealism’” by Abigail Susik, p. 42-62.
“Surrealist Associations and Mexico’s Precariat in Roberto Wong’s París D.F.” by Kevin M. Anzzolin, p. 63-80.
“Book Review: New Books on Dorothea Tanning” by Katharine Conley, p. 81-83.
“Exhibition Review: ‘Photography and the Surreal Imagination’” by Sandra Zalman, p. 84-89.
“Exhibition Review: ‘Monsters and Myths: Surrealism and War in the 1930s and 1940s’” by Jonathan S. Wallis, p. 86-93
Francesca Woodman's emphasis on practice and the narrative quality of her photographic series links her to surrealism. With the caption to one of her Providence photographs she visually explores André Breton's definition of automatic writing by reformulating it as a kind of play, at once musical, textual, and visual: "Then at one point I did not need to translate the notes; they went directly to my hands." Michel Foucault's reformulation of Bretonian automatism as a kind of writing concentrated on experience helps to situate Woodman clearly in the surrealist tradition. She takes a turn reformulating surrealist activity herself in the manner of other surrealists like Robert Desnos who contributed to the "surrealist conversation" by providing his own definitions of terms. Like Breton, whom Foucault dubbed a "swimmer between two words," Woodman's photographic series function like visual narratives, making of her a swimmer between two worlds where the concentrated energy lies in the in-between spaces.
Woodman's experiments with space and time in her Space2 and On Being an Angel series further invoke surrealism's exploration of the liminal spaces between waking and dreaming that has led to its characterization as anamorphic. Like women surrealists before her, she concentrates on the body as the locus of automatic experience; like Desnos, she at times conceives of that body as transparent, as functioning like a "nocturnal bottle." She thus links the physical body with its psychic interior allowing her images to be read as maps to inner space.
Breton’s surrealist collection constitutes a twentieth-century cabinet of curiosity that like its baroque predecessors, sought to encompass the world within a contained and concentrated space. This essay argues what makes it a surrealist collection, lies in its ghostliness, its cultivation of a global aesthetic informed by a curiosity about psychological depth. This surrealist collecting sensibility persists in New World collections like the Menil Collection in Houston, which is similarly characterized by ghostliness. Surrealist collections have the potential to help contemporary museum viewers understand better the history of the current aesthetic produced by globalization.
Women participated fully in what might be called the surrealist conversation, a philosophical exchange involving a process of defining, correcting, and redefining what surrealism stands for through texts and art. This special issue of the JSA devoted to women surrealists and the Americas demonstrates how scholars, too, participate actively in dialogue with one another, and have done so consistently since the landmark publications by Xavière Gauthier (1971) and Whitney Chadwick (1985) of comprehensive studies of women involved with the surrealist movement. This essay introduces the essays in the special issue.
Kay Sage documented her final body of work in an artist's book titled "Your Move", published in 1961 in conjunction with an exhibition of the same name. Through the combination of reproductions of assemblage works included in the exhibition, and a poem of the same title, Sage weaved in complex references to her past and her artistic influences, while using the metaphors of games throughout to draw the disparate ideas together. This combination of text and image, reference and metaphor, presents a complicated and never-stable portrait of Sage as she saw her own identity, always changing and maleable.