Matching Items (17)
Description
Because children do not have the same decision-making powers as adults in matters affecting their health, their opinions have often been underrepresented in research (Bradding & Horstman, 1999). However, there is growing interest in the way that children view health because this knowledge elicits the development of more child-centered and effective approaches to health education and intervention (Bradding & Horstman, 1999). Professionals have often utilized the write-and-draw technique in school settings to gain a better understanding of how to best implement health education programs. The "bottom-up" approach of the write-and-draw method encourages participation and has been shown to elicit thoughtful responses about how children conceptualize health (Pridmore & Bendelow, 1995). This study uses the write-and-draw method to perform a cross- cultural comparison of child perspectives of health in the United States and Guatemala, countries that represent contrasting paradigms for child health. The results of this study are consistent with previous research, especially the emergent health themes. Children from the United States and Guatemala predominantly depicted health in terms of food. Guatemalan students were more likely to refer to hygienic practices and environmental conditions, while US children mentioned vegetables, water, and exercise as being healthy. For the unhealthy category, themes of poor hygiene, chips, fat/grease, fruit, carbohydrates, and environment were mentioned more often in Guatemala, while U.S. students listed sweets and fast food more frequently. Results support claims made in other literature that children's concepts of health are shaped by life experience and social context. Potential applications of the research include exposing areas (themes) where children are less likely to understand health implications and developing educational curriculum to increase a more comprehensive understanding of health.
ContributorsRenslow, Jillian Marie (Author) / Maupin, Jonathan (Thesis director) / BurnSilver, Shauna (Committee member) / Barrett, The Honors College (Contributor) / School of Human Evolution and Social Change (Contributor) / School of International Letters and Cultures (Contributor)
Created2015-05
Description
Because children do not have the same decision-making powers as adults in matters affecting their health, their opinions have often been underrepresented in research (Bradding & Horstman, 1999). However, there is growing interest in the way that children view health because this knowledge elicits the development of more child-centered and effective approaches to health education and intervention (Bradding & Horstman, 1999). Professionals have often utilized the write-and-draw technique in school settings to gain a better understanding of how to best implement health education programs. The "bottom-up" approach of the write-and-draw method encourages participation and has been shown to elicit thoughtful responses about how children conceptualize health (Pridmore & Bendelow, 1995). This study uses the write-and-draw method to perform a cross-cultural comparison of child perspectives of health in the United States and Guatemala, countries that represent contrasting paradigms for child health. The results of this study are consistent with previous research, especially the emergent health themes. Children from the United States and Guatemala predominantly depicted health in terms of food. Guatemalan students were more likely to refer to hygienic practices and environmental conditions, while US children mentioned vegetables, water, and exercise as being healthy. For the unhealthy category, themes of poor hygiene, chips, fat/grease, fruit, carbohydrates, and environment were mentioned more often in Guatemala, while U.S. students listed sweets and fast food more frequently. Results support claims made in other literature that children's concepts of health are shaped by life experience and social context. Potential applications of the research include exposing areas (themes) where children are less likely to understand health implications and developing educational curriculum to increase a more comprehensive understanding of health.
ContributorsRenslow, Jillian Marie (Author) / Maupin, Jonathan (Thesis director) / BurnSilver, Shauna (Committee member) / Barrett, The Honors College (Contributor) / School of International Letters and Cultures (Contributor) / School of Human Evolution and Social Change (Contributor)
Created2014-12
Description
Although sustainability as a concept and a science has been around for quite some time, it has only recently come into the common vernacular of citizens around the world. While there are a number of arguments that have been and can be made about the role of sustainability in developing countries, it can be said with certainty that sustainability education, especially at the pre-university level, is commonly neglected even in countries that have sustainability initiatives elsewhere in their systems. Education is an important part of development in any country, and sustainability education is critical to raising generations who are more aware of the connections in the world around them. Informal education, or education that takes place outside of a formal classroom, can provide an especially important platform for sustainability ideas. These factors take on unique characteristics within the environment of a small island with noble sustainability goals but limited resources and an economy that includes a significant domestic goat population. After providing basic background on sustainability and the nature of the educational process within the environment of the small island-nation of Grenada, I discuss the importance of informal education and follow my path with a local non-profit in Grenada leading to the development of a locally-relevant sustainability curriculum for implementation in a K-6 school.
ContributorsMelkonoff, Natalie Anne (Author) / Eder, James (Thesis director) / BurnSilver, Shauna (Committee member) / Barrett, The Honors College (Contributor) / School of International Letters and Cultures (Contributor) / School of Sustainability (Contributor) / School of Life Sciences (Contributor)
Created2015-05
Description
In Latin America food insecurity is still prevailing in those regions where extreme poverty and political instability are common. Tseltal communities are experiencing changes due to religious conversions and the incursion of external political institutions. These changes have diminished the importance of traditional reciprocal and redistributive institutions that historically have been essential for personal and community survival. This dissertation investigated the impact that variations on governance systems and presence of reciprocal and distributional exchanges have on the food security status of communities. Qualitative data collected in four communities through 117 free lists and 117 semi-structured interviews was used to elaborate six scales that correspond to the traditional and civic authority system and to inter-community and intra-community reciprocity and redistribution. I explore the relationship that the scores of four communities on those scales have on the food security status of their inhabitants based on their results on the National Health and Nutrition Survey 2012. Findings from this study suggest that in marginalized communities that many scientists would described as experiencing market failure, participation in inter-community reciprocal, intra-community reciprocal and intra-community redistribution are better predictors of food security than enrollment in food security programs. Additionally, communities that participated the most in these non-market mechanisms have stronger traditional institutions. In contrast, communities that participated more in inter-community redistribution scored higher on the civic authority scale, are enrolled in more food aid programs, but are less food secure.
ContributorsDe La Torre Pacheco, Sindy Yaneth (Author) / Janssen, Marco (Thesis advisor) / Eakin, Hallie (Committee member) / BurnSilver, Shauna (Committee member) / Arizona State University (Publisher)
Created2015
Description
The worldwide supply of potable fresh water is ever decreasing. While 2.5% of Earth's water is fresh, only 1% is accessible. Of this water, the World Health Organization estimates that only one-third can be used to meet our daily needs while the other two-thirds are unusable due to contamination. As the world population continues to grow and climate change reduces water security, we must consider not only solutions, but evaluate the perceptions and reactions of individuals in order to successfully implement such solutions. To that end, the goal of this dissertation is to explore human attitudes, beliefs, and behaviors around water issues by conducting cross-cultural comparisons of (1) water risks and solutions, (2) wastewater knowledge and acceptance, and (3) motivators for willingness to use treated wastewater. Previous research in these domains has primarily focused on a single site or national context. While such research is valuable for establishing how and why cultural context matters, comparative studies are also needed to help link perceptions at local and global scales. Adopting an interdisciplinary approach grounded in anthropological methods and theory, I use interview data collected in a range of international sites as part of the Arizona State University's Global Ethnohydrology Study. With funding from National Science Foundation grants to the Decision Center for a Desert City (DCDC) and the Central Arizona-Phoenix Long-Term Ecological Research project (CAP LTER), this dissertation explores cross-cultural perceptions of water threats and management strategies, specifically wastewater reclamation and reuse, in order to make recommendations for policy makers and water managers.
ContributorsStotts, Rhian (Author) / Wutich, Amber (Thesis advisor) / BurnSilver, Shauna (Committee member) / Grossman, Gary (Committee member) / White, Dave (Committee member) / Arizona State University (Publisher)
Created2016
Description
Climate change poses a threat to the emotional well-being and livelihood strategies of individuals in biophysically vulnerable communities. While the biophysical effects and possibilities of climate change are well-documented, understanding the emotional impacts on individuals in these communities is an avenue of research that requires more exploration. Using an ethnographic approach, this study analyzes the emotional responses of individuals, first in three biophysically vulnerable communities in the United States, and second, in island communities. Study sites in the United States include Mobile, Alabama; Kodiak, Alaska; and Phoenix, Arizona, each of which have different vulnerabilities to the effects of climate change. Internationally, we conducted research in Viti Levu, Fiji; Nicosia, Cyprus; Wellington, New Zealand; and London, England. Using the 2014 Global Ethnohydrology Study Protocol respondents were asked about their emotional responses to the current effects of climate change, the effects of climate change on livelihoods in their area, and the effects of climate change on the younger generation. Using cross-cultural data allows for a broader understanding of emotional distress and wellbeing in response to climate change in areas with similar expected climate change outcomes, although with different levels of biophysical vulnerability, as well as understanding emotional distress and wellbeing in areas with different expected climate change outcomes, and similar levels of biophysical vulnerability. Results from this research can be used to understand possible mental health outcomes, the possibilities for political activism, and how to create mitigation strategies that resonate with local community members.
ContributorsDu Bray, Margaret V (Author) / Wutich, Amber (Thesis advisor) / BurnSilver, Shauna (Thesis advisor) / Bolin, Bob (Committee member) / Arizona State University (Publisher)
Created2017
Description
Anderies (2015); Anderies et al. (2016), informed by Ostrom (2005), aim to employ robust
feedback control models of social-ecological systems (SESs), to inform policy and the
design of institutions guiding resilient resource use. Cote and Nightingale (2012) note that
the main assumptions of resilience research downplay culture and social power. Addressing
the epistemic gap between positivism and interpretation (Rosenberg 2016), this dissertation
argues that power and culture indeed are of primary interest in SES research.
Human use of symbols is seen as an evolved semiotic capacity. First, representation is
argued to arise as matter achieves semiotic closure (Pattee 1969; Rocha 2001) at the onset
of natural selection. Guided by models by Kauffman (1993), the evolution of a symbolic
code in genes is examined, and thereon the origin of representations other than genetic
in evolutionary transitions (Maynard Smith and Szathmáry 1995; Beach 2003). Human
symbolic interaction is proposed as one that can support its own evolutionary dynamics.
The model offered for wider dynamics in society are “flywheels,” mutually reinforcing
networks of relations. They arise as interactions in a domain of social activity intensify, e.g.
due to interplay of infrastructures, mediating built, social, and ecological affordances (An-
deries et al. 2016). Flywheels manifest as entities facilitated by the simplified interactions
(e.g. organizations) and as cycles maintaining the infrastructures (e.g. supply chains). They
manifest internal specialization as well as distributed intention, and so can favor certain
groups’ interests, and reinforce cultural blind spots to social exclusion (Mills 2007).
The perspective is applied to research of resilience in SESs, considering flywheels a
semiotic extension of feedback control. Closer attention to representations of potentially
excluded groups is justified on epistemic in addition to ethical grounds, as patterns in cul-
tural text and social relations reflect the functioning of wider social processes. Participatory
methods are suggested to aid in building capacity for institutional learning.
feedback control models of social-ecological systems (SESs), to inform policy and the
design of institutions guiding resilient resource use. Cote and Nightingale (2012) note that
the main assumptions of resilience research downplay culture and social power. Addressing
the epistemic gap between positivism and interpretation (Rosenberg 2016), this dissertation
argues that power and culture indeed are of primary interest in SES research.
Human use of symbols is seen as an evolved semiotic capacity. First, representation is
argued to arise as matter achieves semiotic closure (Pattee 1969; Rocha 2001) at the onset
of natural selection. Guided by models by Kauffman (1993), the evolution of a symbolic
code in genes is examined, and thereon the origin of representations other than genetic
in evolutionary transitions (Maynard Smith and Szathmáry 1995; Beach 2003). Human
symbolic interaction is proposed as one that can support its own evolutionary dynamics.
The model offered for wider dynamics in society are “flywheels,” mutually reinforcing
networks of relations. They arise as interactions in a domain of social activity intensify, e.g.
due to interplay of infrastructures, mediating built, social, and ecological affordances (An-
deries et al. 2016). Flywheels manifest as entities facilitated by the simplified interactions
(e.g. organizations) and as cycles maintaining the infrastructures (e.g. supply chains). They
manifest internal specialization as well as distributed intention, and so can favor certain
groups’ interests, and reinforce cultural blind spots to social exclusion (Mills 2007).
The perspective is applied to research of resilience in SESs, considering flywheels a
semiotic extension of feedback control. Closer attention to representations of potentially
excluded groups is justified on epistemic in addition to ethical grounds, as patterns in cul-
tural text and social relations reflect the functioning of wider social processes. Participatory
methods are suggested to aid in building capacity for institutional learning.
ContributorsBožičević, Miran (Author) / Anderies, John M (Thesis advisor) / Bolin, Robert (Committee member) / BurnSilver, Shauna (Committee member) / Arizona State University (Publisher)
Created2017
Description
People come together and form communities in cities across the world but the processes behind community formation are not well understood. Some researchers theorize that having populations with similar characteristics is important; others argue that the existence of public spaces for interaction is key. I use archaeological data collected over six seasons of field work and archival data from The Granada Relocation Center (Amache) National Historic Landmark, a World War II (WWII) Japanese American incarceration center in Southeastern Colorado, to demonstrate the role that participation in previous social communities has on the formation of new social networks. The concept of social cohesion acts as a framework for understanding how access to public spaces and participation in different types of social activities creates a sense of neighborhood community among a dislocated population.
During WWII Japanese Americans were forcibly removed from their homes on the West Coast to ten incarceration centers, disrupting existing communities and forcing the formation of new ones. Amache is one of ten incarceration centers which housed families and individuals. The site resembled an urban center with public facilities and residential areas that functioned as neighborhoods. Archival and archaeological data indicate that residents developed socially defined neighborhoods. Internees modified each neighborhood through the creation of landscape features and development of social activity which provided a venue for residents to interact and form a sense of community identity.
Neighborhood residents clustered based on their affiliation to previous communities both in California and in the temporary detention centers. Clustering in demographically similar neighborhoods facilitated the development of new social interactions and led to the proliferation of landscape features and social events seen in the archaeological and archival record. I identify patterns of neighborhood interaction through an examination of the archaeological record and social network analysis using archival newspapers. Applying archaeological data in partnership with social network data illustrates the range of strategies used by incarcerees to create new communities and problematizes working with a single data source when attempting to identify socially defined neighborhoods.
During WWII Japanese Americans were forcibly removed from their homes on the West Coast to ten incarceration centers, disrupting existing communities and forcing the formation of new ones. Amache is one of ten incarceration centers which housed families and individuals. The site resembled an urban center with public facilities and residential areas that functioned as neighborhoods. Archival and archaeological data indicate that residents developed socially defined neighborhoods. Internees modified each neighborhood through the creation of landscape features and development of social activity which provided a venue for residents to interact and form a sense of community identity.
Neighborhood residents clustered based on their affiliation to previous communities both in California and in the temporary detention centers. Clustering in demographically similar neighborhoods facilitated the development of new social interactions and led to the proliferation of landscape features and social events seen in the archaeological and archival record. I identify patterns of neighborhood interaction through an examination of the archaeological record and social network analysis using archival newspapers. Applying archaeological data in partnership with social network data illustrates the range of strategies used by incarcerees to create new communities and problematizes working with a single data source when attempting to identify socially defined neighborhoods.
ContributorsKamp-Whittaker, April Elizabeth (Author) / Smith, Michael E. (Thesis advisor) / BurnSilver, Shauna (Committee member) / Clark, Bonnie J. (Committee member) / Arizona State University (Publisher)
Created2020
Description
In the face of profound shock and change, individuals, organizations, and communities are seeking new ways to prepare for an uncertain future, their only certainty being that the present trajectory of change will intensify. Pandemics, wildfires, heat waves, hurricanes, flooding, social unrest, economic strife, and a rapidly changing climate system comprise a resounding wake up call: we must reinvent our institutions to think about and act with a resilient mindset. The purpose of the playbook is to support these efforts and build stronger, adaptive, and resilient communities.
ContributorsHinrichs, Margaret (Editor, Contributor) / Solís, Patricia (Editor, Contributor) / Arizona State University. Knowledge Exchange for Resilience (Contributor) / Global Council for Science and the Environment (Contributor) / Applegate, Joffa Michele (Contributor) / BurnSilver, Shauna (Contributor) / Goldman, Erica (Contributor) / Johnston, Erik W., 1977- (Contributor) / Miller, Thaddeus R. (Contributor) / Morrison, David (Contributor) / Nation, Marcia (Contributor) / Ngo, Christine Ngoc, 1981- (Contributor) / Shutters, Shade (Contributor) / Wentz, Elizabeth (Contributor) / Wyman, Michelle (Contributor)
Created2021
Description
The crafting of cultural goods and ethnic arts have been stable means for making a living within many Indigenous communities throughout the world. In order to understand how crafting can be an avenue towards sustainable entrepreneurship, an analysis of the relationships between Indigenous crafting, Indigenous community life, sustainable agency, Indigenous concepts of wellbeing, and sustainable entrepreneurship is needed. Through three-papers focused on an extensive literature review (aggregate to all three papers) and ethnographic field research (semi-structured interviews, verbal surveys, and ethnographic observation) this dissertation examines how the act of Indigenous crafting as carried out by individuals within families and by families within Indigenous communities, link with social relationships, making a living, gender roles, and cultural identity and how these aspects of community life intersect with sustainable forms of agency, Indigenous concepts of wellbeing, and small-scale social entrepreneurial activities in the context of Indigenous crafting in a bid to indigenize the concept of sustainable entrepreneurship. This dissertation proposes a series of conceptual frameworks that depict the discussed linkages between Indigenous crafting, Indigenous community life, sustainable forms of agency, sustainable livelihood, and Indigenous concepts of wellbeing, in the context of sustainable entrepreneurship along with the relevant literature associated with each element in the frameworks. This dissertation draws from a qualitative ethnographic study on Mazahua artisans and their communities in Mexico in an attempt to understand and expand sustainable entrepreneurship from Euro-Western perspectives to Indigenous perspectives in order to better apply SE concepts in the development of an Indigenous fashion goods venture called Vitu™. This Indigenous venture, through the Indigenized sustainable entrepreneurship concept of Adaptive-Transformative Agency, will more deeply address justice, equity, and inclusion for Indigenous peoples and their communities pursuing community development through entrepreneurial activities.
ContributorsTakamura, John Hiroomi (Author) / BurnSilver, Shauna (Thesis advisor) / Manuel-Navarrete, David (Thesis advisor) / Chhetri, Nalini (Committee member) / Arizona State University (Publisher)
Created2022