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Japanese literature of the Heian Era (794-1185) abounds with references to musical instruments and episodes of performance. This thesis provides some insight into that music by translating sections of the "Wakana II" (Spring Shoots II) chapter of the early 11th-century novel Genji monogatari (The Tale of Genji). It explains the

Japanese literature of the Heian Era (794-1185) abounds with references to musical instruments and episodes of performance. This thesis provides some insight into that music by translating sections of the "Wakana II" (Spring Shoots II) chapter of the early 11th-century novel Genji monogatari (The Tale of Genji). It explains the musical references and shows how, in the context of the novel, musical performance, musical teaching, and interpersonal relationships were inextricably intertwined. Detailed appendices provide background on traditional Japanese musical instruments, musical theory, and related subjects.
ContributorsBotway, Lloyd (Author) / Creamer, John (Thesis advisor) / Chambers, Anthony (Committee member) / Solis, Theodore (Committee member) / Arizona State University (Publisher)
Created2013
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Description
This thesis examines the jazz jam session’s function in the constitution of jazz scenes as

well as the identities of the musicians who participate in them. By employing ritual and

performance studies theories of liminality, I demonstrate ways in which jazz musicians,

jam sessions, and other social structures are mobilized and transformed during

This thesis examines the jazz jam session’s function in the constitution of jazz scenes as

well as the identities of the musicians who participate in them. By employing ritual and

performance studies theories of liminality, I demonstrate ways in which jazz musicians,

jam sessions, and other social structures are mobilized and transformed during their

social and musical interactions. I interview three prominent members of the jazz scene in

the greater Phoenix area, and incorporate my experience as a professional jazz musician

in the same scene, to conduct a contextually and socially embedded analysis in order to

draw broader conclusions about jam sessions in general. In this analysis I refer to other

ethnomusicologists who research improvisation, jazz in ritual context, and interactions,

such as Ingrid Monson, Samuel Floyd, Travis Jackson, and Paul Berliner, as well as ideas

proposed by phenomenologically adjacent thinkers such as Gilles Deleuze, Martin

Heidegger, Maurice Merleau-Ponty, and Karen Barad.

This thesis attempts to contribute to current jam session research in fields such as

ethnomusicology and jazz studies by offering a perspective on jam sessions based on

phenomenology and process philosophy, concluding that the jam session is an essential

mechanism in the ongoing social and musical developments of jazz musicians and their

scene. I also attempt to continue and develop the discourse surrounding theories of

liminality in performance and ritual studies by underscoring the web of relations in social

structures that are brought into contact with one another during the liminal performances

of their acting agents.
ContributorsLebert, Raymond Russell (Author) / Wells, Christopher J. (Thesis advisor) / Stover, Christopher (Committee member) / Solis, Theodore (Committee member) / Arizona State University (Publisher)
Created2019
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Description
ABSTRACT A cultural overview of the so-called "early music movement" in Arizona, specifically the musicians who performed early music in the mid-to-late twentieth century, has never been undertaken. In applying ethnographic methods to Western art music, Kay Kaufman Shelemay suggests, in her 2001 article, "Toward an Ethnomusicology of the Early

ABSTRACT A cultural overview of the so-called "early music movement" in Arizona, specifically the musicians who performed early music in the mid-to-late twentieth century, has never been undertaken. In applying ethnographic methods to Western art music, Kay Kaufman Shelemay suggests, in her 2001 article, "Toward an Ethnomusicology of the Early Music Movement," that a musical anthropology "would seem to hold great potential for the study of `Western music.'" In this paper I analyze and discuss issues related to "early music" in Arizona from roughly 1960 to 2008. In focusing primarily on the musicians themselves, I address issues in three primary areas: 1) the repertory and the so-called "early music revival;" 2) specific types of early music which have been presented in Arizona and the effects of economic factors; and 3) Arizona musicians' attitudes toward the repertory and their motivations for specializing in it. I then analyze Arizona musicians' involvement with both the early music repertory itself and with the community, identifying how musicians were exposed to early music and whether or not those first exposures began a long-lasting involvement with the repertory. In this section I also describe ways in which musicians define early music for themselves as well as analyze more critical areas such as musicians' formation of an "early music identity." I also asked informants to discuss how they see early music as being fundamentally different from other types of "classical" music and how they view their own places in that community of "difference." Finally, I compare musicians' thoughts on the "transformative" effect that some early music can have on performers and listeners and how that effect compares with similar phenomena in other types of Western art music.
ContributorsDe Fazio, James M (Author) / Haefer, John R (Thesis advisor) / Solis, Theodore (Committee member) / Saucier, Catherine (Committee member) / Arizona State University (Publisher)
Created2010