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Description
Women who are incarcerated are viewed as having departed from the hegemonic standard of motherhood, and become questionable in their roles as mothers, and are often perceived as "bad" mothers. While the challenges of parenting behind bars has been widely researched, there is a paucity of research that centers the experiences and challenges of mothers post-incarceration or probation and a void in the literature that attempts to view this population outside of the confines of the good/bad mother dichotomy. This dissertation explores how mothers who are formerly incarcerated or convicted describe their experiences navigating and negotiating their roles not as good or bad mothers but as fierce mothers. The concept of fierce mother exists outside of the good/bad mother binary; it is based on themes that emerged from the stories women told during our conversations about the practice of mothering. The energy of hard-won survival is what they bring to their mother roles and for many it drives their activism around prison abolition issues. Their stories challenge the normative discourse on good/bad mothers, justice, rights, freedom and dignity.
ContributorsGámez, Grace (Author) / Swadener, Beth B (Thesis advisor) / Gomez, Alan E (Thesis advisor) / Gonzales, Patrisia (Committee member) / Arizona State University (Publisher)
Created2015
Description
Hotline crisis counselors witness trauma in others, leaving them vulnerable to compassion fatigue and burnout. Vicarious resilience can counterbalance the harmful effects of trauma work and help individuals avoid vicarious traumatization. This dissertation examined four research questions constructed to explore the lived experiences of child abuse hotline crisis counselors over thirty-six months, both before and during the COVID-pandemic. Furthermore, the recent implementation of text and chat, in addition to a traditional phone call, has ushered in new issues of abuse and concern brought on by the pandemic (i.e., isolation, fear of sickness and death, employment, housing and childcare insecurities, school closures, remote work, divisive custody issues related to masks and vaccines). Using a phenomenological methodology, this study draws upon three years of focus group data (2019, 2020, & 2021). Six focus groups were conducted with twenty-six hotline counselors over the three years to address the research questions that explore the counselors’ professional experiences before and during the pandemic. Analysis of the focus group transcriptions included a single-year analysis that looked at each year and a cross-year analysis to look at themes generated by analyzing all years together. Themes of resilience, workspace, and healing found that the hotline counselors shared positive experiences and personal growth from their work with implications of advocating for self-care not as an individual issue but as a larger collective issue among counselors. The results of this study will advance the concept of vicarious resilience, trauma-informed practices, and, most importantly, sustaining, and empowering helping professionals in challenging times.
ContributorsDiaz, Marisol Juarez (Author) / Swadener, Beth B (Thesis advisor) / Lopez, Vera (Committee member) / Ayers, Stephanie (Committee member) / Arizona State University (Publisher)
Created2022
Description
ABSTRACT
This dissertation examines the role of tribal sovereignty and self-determination in research for Diné participants and elders from 1956-1986. The qualitative historical research study explored the following questions: How has past research been conducted on the Navajo Nation? What is the role of sovereignty and self-determination in research and research methodology for Diné peoples? And, how might Diné philosophy inform a research methodology that aligns with cultural protocols and practices? Six elders who participated in research from 1956-1986 participated in in-depth interviews about their experiences. Using Sa’ąh Naaghái Bik’eh Hozhǫ̨̨́ǫ́n and related Diné philosophy models, findings of this study inform an Indigenous elder knowledge protection model (i.e. Nihookáá’ Diné Nidoolkah Bindii’ą’) to support existing Diné tribal IRB protocols and policies and provides additional insight for tribal cultural protection organizations. Lastly, the researcher presents a Diné intersectional methodology for future research.
This dissertation examines the role of tribal sovereignty and self-determination in research for Diné participants and elders from 1956-1986. The qualitative historical research study explored the following questions: How has past research been conducted on the Navajo Nation? What is the role of sovereignty and self-determination in research and research methodology for Diné peoples? And, how might Diné philosophy inform a research methodology that aligns with cultural protocols and practices? Six elders who participated in research from 1956-1986 participated in in-depth interviews about their experiences. Using Sa’ąh Naaghái Bik’eh Hozhǫ̨̨́ǫ́n and related Diné philosophy models, findings of this study inform an Indigenous elder knowledge protection model (i.e. Nihookáá’ Diné Nidoolkah Bindii’ą’) to support existing Diné tribal IRB protocols and policies and provides additional insight for tribal cultural protection organizations. Lastly, the researcher presents a Diné intersectional methodology for future research.
ContributorsHenderson, Sharon Leann (Author) / Brayboy, Bryan (Thesis advisor) / Solyom, Jessica (Committee member) / Mccarty, Teresa (Committee member) / Arizona State University (Publisher)
Created2020
Description
Police brutality is a major opposing force to racial justice today. While police brutality in the United States is nothing new, the increase in accessibility to videos, images, headlines, and discussions that stem from police brutality has only risen due to the rise in social media usage and the speed at which information is shared. As the views rise, so does the likelihood that Black college students may experience an emotional and psychological response to the racial violence seen and develop symptoms of race-based traumatic stress. Black college-aged students who spend ample amounts of time on social media and engage with police brutality content are more likely to experience episodes of anger, exhaustion, guilt, irritability, avoidance, depression, and fear for their physical safety. These are symptoms of race-based traumatic stress (RBTS), an emotional and psychological reaction to a racial incident, which views racism as a potential traumatic stressor.The aim of this thesis was to use Dr. Robert Carter’s (2007) theory of race-based traumatic stress as a framework to explore the experiences Black college students have when engaging with police brutality content online and investigate the various mechanisms used to cope with the nonstop media coverage and viral nature of Black Death. The use of existing scholarship, including theories, other studies, and primary data gathered from focus groups, provides a fresh angle to the conversation of police brutality and the effects of widely sharing its content via various social media platforms. This study found that Black college-aged students experience’s online when engaging with police brutality content is overwhelmingly negative, the incident occurs suddenly, and the user has no control over the situation. In addition, participants experienced the core reactions of arousal (anxiety, anger, hypervigilance, and sleeplessness), avoidance (pushing the events out of mind and not using social media often), and intrusion (reoccurring thoughts about the incident). It is reasonable to conclude that witnessing police violence online can lead to the development of race-based traumatic stress, as all participants fit its criteria, as outlined by Carter (2007).
ContributorsDonaldson, Marcus R (Author) / Swadener, Beth B (Thesis advisor) / McGuire, Keon (Committee member) / Charron-Chenier, Raphael (Committee member) / Arizona State University (Publisher)
Created2021