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Biculturalism embodies the degree to which individuals adapt to living within two cultural systems and develop the ability to live effectively across those two cultures. It represents, therefore, a normative developmental task among members of immigrant and ethnic-racial minority groups, and has important implications for psychosocial adjustment. Despite a strong

Biculturalism embodies the degree to which individuals adapt to living within two cultural systems and develop the ability to live effectively across those two cultures. It represents, therefore, a normative developmental task among members of immigrant and ethnic-racial minority groups, and has important implications for psychosocial adjustment. Despite a strong theoretical focus on contextual influences in biculturalism scholarship, the ways in which proximal contexts shape its development are understudied. In my dissertation, I examine the mechanisms via which the family context might influence the development of bicultural competence among a socio-economically diverse sample of 749 U.S. Mexican-origin youths (30% Mexico-born) followed for 7 years (Mage = 10.44 to 17.38 years; Wave 1 to 4).

In study 1, I investigated how parents’ endorsements of values associated with both mainstream and heritage cultures relate to adolescents’ bicultural competence. Longitudinal growth model analyses revealed that parents’ endorsements of mainstream and heritage values simultaneously work to influence adolescents’ bicultural competence. By examining the effect of multiple and often competing familial contextual influences on adolescent bicultural competence development, this work provides insights on intergenerational cultural transmission and advances scholarship on the culturally bounded nature of human development.

In study 2, I offer a substantial extension to decades of family stress model research focused on how family environmental stressors may compromise parenting behaviors and youth development by testing a culturally informed family stress model. My model (a) incorporates family cultural and ecological stressors, (b) focuses on culturally salient parenting practices aimed to teach youth about the heritage culture (i.e., ethnic socialization), and (c) examines bicultural competence as a developmental outcome. Findings suggest that parents’ high exposure to ecological stressors do not compromise parental ethnic socialization or adolescent bicultural competence development. On the other hand, mothers’ exposures to enculturative stressors can disrupt maternal ethnic socialization, and in turn, undermine adolescents’ bicultural competence. By examining the influence of multiple family environmental stressors on culturally salient parenting practices, and their implications for adolescent bicultural competence development, this work provides insights on ethnic-racial minority and immigrant families’ adapting cultures and advances scholarship on the family stress model.
ContributorsSafa Pernett, Maria Dalal (Author) / White, Rebecca M. B. (Thesis advisor) / Knight, George P. (Committee member) / Updegraff, Kimberly A. (Committee member) / Wilkens, Natalie D. (Committee member) / Arizona State University (Publisher)
Created2019
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Description
A preliminary critical ethnographic study was conducted to garner Punjabi Sikh U.S. young adults’ understandings and experiences with their cultural, religious, gender, and sexual identity development. Nine participants from King County, Washington were interviewed and engaged in a weeklong self-reflective journal writing activity. This data was then analyzed alongside existing

A preliminary critical ethnographic study was conducted to garner Punjabi Sikh U.S. young adults’ understandings and experiences with their cultural, religious, gender, and sexual identity development. Nine participants from King County, Washington were interviewed and engaged in a weeklong self-reflective journal writing activity. This data was then analyzed alongside existing scholarship. This study indicates that participants experience challenges in navigating their bicultural identity, grappling with the historical and present trauma their communities endure. Additionally, to navigate such challenges, Punjabi Sikh U.S. young adults invoke various methods to negotiate their various cultures, identities, and desires, and remain resilient.
ContributorsSahota, Komalpreet Kaur (Author) / Nakagawa, Kathryn (Thesis advisor) / Shabazz, Rashad (Thesis advisor) / Bailey, Marlon (Committee member) / Arizona State University (Publisher)
Created2019
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Description
“Okage Sama De (I Am Who I Am Because of You): A Comparative Examination of Japanese & Okinawan Experiences in Hawaiʻi” analyzes archival research, publications, and oral histories to map the generational progression of Japanese and Okinawan Americans in Hawaiʻi toward the American dream. The American dream and its meaning

“Okage Sama De (I Am Who I Am Because of You): A Comparative Examination of Japanese & Okinawan Experiences in Hawaiʻi” analyzes archival research, publications, and oral histories to map the generational progression of Japanese and Okinawan Americans in Hawaiʻi toward the American dream. The American dream and its meaning are questioned, particularly with regards to first generation experiences and the cultural shedding required for acceptance into American society. “Okage Sama De” is a saying that refers to the generational succession and accumulated wealth of Japanese and Okinawan Americans in Hawaiʻi, which these groups attribute their privileged position in society to. Although the strong emphasis placed on the hardships their ancestors overcame and on values like hard work allow members of this group to justify their privilege, the true origin of this privilege lies in the upward mobility afforded to them after World War II.

This work also explores how Japanese and Okinawans have maintained aspects of their culture and recreated their own distinct histories, particularly in Hawaiʻi. It analyzes how the Japanese and Okinawan communities have worked to preserve aspects of culture in Hawaiʻi and how their efforts have been received. Emphasis is placed on the third and fourth generations and how they have recreated their histories, particularly since many of them are largely Americanized. Furthermore, a critical lens is placed on the relationship between Japanese and Okinawans, who are often lumped together by larger society, to extract a better understanding of their historical and cultural differences. There is also analysis on how Japanese discrimination against Okinawans manifested in Hawaiʻi and what effect this had on each generation.
ContributorsKaneshiro, Elise Hatsuko (Author) / Guevarra, Rudy (Thesis director) / Nakagawa, Kathryn (Committee member) / Ueunten, Wesley (Committee member) / Barrett, The Honors College (Contributor)
Created2016-12
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Description
In this creative project, I undertake the type of research that other responsible travelers should want to engage in before traveling to a new destination so that they can make the most well informed decisions during their time there. Selected parts of this report were used to create an informative

In this creative project, I undertake the type of research that other responsible travelers should want to engage in before traveling to a new destination so that they can make the most well informed decisions during their time there. Selected parts of this report were used to create an informative website “The Ethical Tourist” that highlights Hawai’i’s history and current state, the tourism industry in Hawai’i, tourism’s impact on Hawai’i, and alternative forms of tourism. The website companion to this report can be accessed here: https://theethicaltourist.godaddysites.com/
ContributorsRendon, Carla Gianne (Author) / Estrada, Emir (Thesis director) / Nakagawa, Kathryn (Committee member) / Barrett, The Honors College (Contributor) / School of Politics and Global Studies (Contributor) / School of Social Transformation (Contributor)
Created2022-05