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Description
The economic crisis in 2008 triggered a global financial shockwave that left many wondering about the origins of the crisis. Similarly, in the early twentieth century, Wall Street faced catastrophic losses that set the stage for the Great Depression, which resulted in a decade of economic depression, leaving millions of people out of work. Using discourse analysis to understand how economic crisis is framed through the mainstream press, this research project analyzed the stock market crash of 1929-1932 and the mortgage-backed financial crisis of 2007-2009 through the lens of two mainstream publications, The New York Times and The Wall Street Journal. Comparative analysis focused on explanations for the causes of the crises, attributions of blame, culprits, and proposed solutions emerging in news coverage of the 1929 panic and the 2007-2009 financial crises. Mainstream media accounts of the 2007-2009 crisis are then compared with `alternative media' accounts of crisis causes, culprits, and solutions. These comparative analyses are contextualized historically within economic paradigms of thought, beginning with the classical economists led by Adam Smith and transitioning to the Chicago School.
ContributorsPrice, Eun (Author) / Nadesan, Majia (Thesis advisor) / Gruber, Diane (Committee member) / Ramsey, Ramsey E (Committee member) / Arizona State University (Publisher)
Created2013
Description
Despite a wealth of academic literature critiquing current tensions within the Fair Trade (FT) movement, very little work has focused on examining the birth and evolution of the FT movement within the broader context of the international political economy (IPE), specifically in reference to the ideological and policy changes that ushered in an era of free trade and deregulated markets for both trade and finance. From such an optic, it is no longer enough to merely question the extent to which the market should be engaged. Rather, one must question whether the engagement of the market strips the movement of its power to affect long term development in local economies. Drawing upon the historical record, this thesis focuses attention on the complexity of the linkages that exist between political ideology, trade policy, and development. While Fair Trade is commonly understood to be a responsive effort to create more equitable trade relations with producers in the least developed countries, less emphasis is placed on understanding the state-centered political structures that contributed to a capitalist push-back and the implementation of today's liberalized trade policy, and yet to do so is absolutely critical if we are to gain a deeper understanding of the limits and constraints of Fair Trade. Full engagement with mainstream markets has led to robust growth in the FT market per annum, yet countries that are heavily engaged with the FT market show little evidence of development or poverty reduction at a macro-level. Thus, Fair Trade must define itself as more than principled opposition to labor exploitation if it is to present itself as a credible instrument of economic development.
ContributorsSugata, Michihiro (Author) / Simmons, William (Thesis advisor) / Stancliff, Michael (Committee member) / Haglund, LaDawn (Committee member) / Arizona State University (Publisher)
Created2011
Description
As a contribution to what has emerged categorically in medieval scholarship as gentry studies, this dissertation looks at the impact the development of obligatory taxation beyond customary dues and fees had on late medieval English society with particular emphasis given to the emergent view of the medieval subject as a commercial-legal entity. Focusing on Middle English popular romance and drawing on the tenets of practice theory, I demonstrate the merger of commerce and law as a point of identification in the process of meaning and value making for late medieval gentry society. The introductory chapter provides an overview of the historical development of taxation and the emergence of royal authority as an institutionalized form of public welfare, or a state. The second chapter examines the use of contractual language in Sir Amadace to highlight the presence of the state as an extra-legal authority able to enforce contractual agreements. The attention paid to the consequences of economic insolvency stage a gentry identity circumscribed by its position in a network of credit and debt that links the individual to neighbor, state, and God. The third chapter explores conservative responses to economic innovation during the period and the failure of the state to protect the proprietary rights of landowners in Sir Cleges. Specifically, the chapter examines the strain the gradual re-definition of land as a movable property put on the proprietary rights of landowners and challenged the traditional manorial organization of feudal society by subjecting large estates to morcellation in the commercial market. The fourth chapter examines the socioeconomic foundations of late medieval English sovereignty in Sir Gawain and the Carle of Carlisle. By dismissing the cultural fantasies of power and authority bound up in the Arthurian narrative, the author reveals the practical economic mechanisms of exchange that sustain and legitimize sociopolitical authority, resulting in a corporate vision of English society. Collectively, the analyses demonstrate the influence the socioeconomic circumstances of gentry society exerted on the production and consumption of Middle English popular romance and the importance of commerce, law, and taxation in the formation of a sense of self in late medieval England.
ContributorsBump, Nathaniel (Author) / Newhauser, Richard G (Thesis advisor) / Sturges, Robert S (Committee member) / Voaden, Rosalynn (Committee member) / Arizona State University (Publisher)
Created2015
Description
This study examines how a populist religious leader, Alexander Campbell, altered the economic value system of religious material production in the early United States and, subsequently, the long-term value structure of religious economic systems generally. As religious publishing societies in the early nineteenth century were pioneering the not-for-profit corporation and as many popular itinerants manufactured religious spectacles around the country, Campbell combined the promotional methods of revivalism and the business practices of religious printers, with a conspicuously pugilistic tone to simultaneously build religious and business empires. He was a religious entrepreneur who capitalized on the opportunities of American revivalism for personal and religious gain. His opponents attacked his theology and his wealth as signs of his obvious error but few were prepared for the vigor of his answer. He invited conflict and challenged prominent opponents to grow his celebrity and extend his brand into new markets. He argued that his labor as a printer was deserving of compensation and that, unlike his “venal” clerical opponents, he offered his services as a preacher for free. As Americans in the early national period increasingly felt obligated to find the “right kind of Christianity,” Campbell packaged and sold a compelling product. In the decades that followed his first debate in 1820, he built a religious following that by 1850 numbered well over 100,000 followers. This dissertation considers the importance of marketing, promotion, investment capital, distribution networks, property law, print culture, and ideology, to the success of a given religious prescription in the nineteenth century American marketplace of religion. Campbell’s success reveals important social, political, and economic structures in the nineteenth century trans-Appalachian west. It also illuminates a form of religious entrepreneurialism that continues to be important to American Christianity.
ContributorsDupey, James (Author) / O'Donnell, Catherine (Thesis advisor) / Critchlow, Donald (Committee member) / Fessenden, Tracy (Committee member) / Schermerhorn, Calvin J (Committee member) / Arizona State University (Publisher)
Created2018
Description
ABSTRACT
Because economic advancement has been defined by Western society and not by Indigenous peoples themselves, the material gains of such narrowly defined notions of advancement have long been an elusive dream for many Indigenous communities in the United States. Many reasons have been given as to why significant economic advancement through a Western materialistic lens has been unattainable, including remoteness, the inability to get financing on trust land, and access to markets. These are all valid concerns and challenges, but they are not insurmountable. Another disconcerting reason has been the perception that the federal government through its trust responsibility is to do everything for the tribes, including economic advancement, job creation and economic diversification. Despite the problematic nature of this lens, this work is concerned with both how Indigenous--and particularly southwestern tribal, Pueblo Indian nations--interpret and participate in the drive to achieve measures of prosperity for their communities. Granted, the U.S. government does have a trust responsibility to assist tribes, however, that does not mean tribes are relieved of their obligation to do their part as well. Here, I provide an observation of the notion of government responsibility towards tribes and ultimately suggest that there is a strong and devastating addiction that hinders Indigenous communities and impacts economic advancement. This addiction is not alcoholism, drugs, or domestic violence. Instead, this is an addiction to federal funds and programs, which has diminished Indigenous inspiration to do for self, the motivation to be innovative, and has blurred responsibility of what it means to contribute. I will also include the need to utilize data to develop new economic policies and strategies. Last, I will include a policy suggestion that will be aimed at operationalizing the trust reform and data concepts. While discussing these challenges, my focus is to moreover offer a suggestion of how to strategize through them. Drawing from Pueblo Indian examples, the argument becomes clear that other Indigenous citizens across the lower forty-eight have an opportunity to break the prescribed mold in order to advance their economies and on their terms.
Because economic advancement has been defined by Western society and not by Indigenous peoples themselves, the material gains of such narrowly defined notions of advancement have long been an elusive dream for many Indigenous communities in the United States. Many reasons have been given as to why significant economic advancement through a Western materialistic lens has been unattainable, including remoteness, the inability to get financing on trust land, and access to markets. These are all valid concerns and challenges, but they are not insurmountable. Another disconcerting reason has been the perception that the federal government through its trust responsibility is to do everything for the tribes, including economic advancement, job creation and economic diversification. Despite the problematic nature of this lens, this work is concerned with both how Indigenous--and particularly southwestern tribal, Pueblo Indian nations--interpret and participate in the drive to achieve measures of prosperity for their communities. Granted, the U.S. government does have a trust responsibility to assist tribes, however, that does not mean tribes are relieved of their obligation to do their part as well. Here, I provide an observation of the notion of government responsibility towards tribes and ultimately suggest that there is a strong and devastating addiction that hinders Indigenous communities and impacts economic advancement. This addiction is not alcoholism, drugs, or domestic violence. Instead, this is an addiction to federal funds and programs, which has diminished Indigenous inspiration to do for self, the motivation to be innovative, and has blurred responsibility of what it means to contribute. I will also include the need to utilize data to develop new economic policies and strategies. Last, I will include a policy suggestion that will be aimed at operationalizing the trust reform and data concepts. While discussing these challenges, my focus is to moreover offer a suggestion of how to strategize through them. Drawing from Pueblo Indian examples, the argument becomes clear that other Indigenous citizens across the lower forty-eight have an opportunity to break the prescribed mold in order to advance their economies and on their terms.
ContributorsLuarkie, Richard (Author) / Brayboy, Bryan (Thesis advisor) / Sumida Huaman, Elizabeth (Thesis advisor) / Martin, Nathan (Committee member) / Arizona State University (Publisher)
Created2015
ContributorsEvans, Bartlett R. (Conductor) / Schildkret, David (Conductor) / Glenn, Erica (Conductor) / Concert Choir (Performer) / Chamber Singers (Performer) / ASU Library. Music Library (Publisher)
Created2018-03-16
Description
Since their introduction into English in the mid-sixteenth Century, accommodations have registered weighty concepts in religious, economic, and political discourse: they represented the process by which divine principles could be adapted to human understanding, the non-interest property loans that were the bedrock of Christian neighborliness, and a political accord that would satisfy all warring factions. These important ideas, however, give way to misdirection, mutation, and suspicion that can all be traced back to the word accommodation in some way—the word itself suggests ambiguous or shared agency and constitutes a blank form that might be overwritten with questionable values or content. This dissertation examines the semantic range and rhetorical value of the word accommodation, which garnered attention for being a “perfumed term” (Jonson), a “good phrase” (Shakespeare), a stumbling block (Milton), and idolatry (anonymous author). The word itself is acknowledged to have an extra-lingual value, some kind of efficacious appeal or cultural capital that periodically interferes with its meaning. These tendencies align it with different modes of fetishism—idolatry, commodity fetishism, and factishism—which I will explicate and synthesize through an analysis of accommodation’s various careers and explicit commentary evidenced in sixteenth- and seventeenth-century texts.
ContributorsAckerman, Heather M (Author) / Hawkes, David (Thesis advisor) / Fox, Cora (Committee member) / Ryner, Bradley D. (Committee member) / Arizona State University (Publisher)
Created2017
Description
"Navigation, Trade, and Consumption in Seventeenth Century Oxfordshire" investigates how the inhabitants of Oxfordshire transitioned from an agricultural to a consumer community during the Jacobean and post-Restoration eras. In agrarian England, this reconfigured landscape was most clearly embodied in the struggle over the access to available land. Focusing on the gentleman farmer's understanding of the fiscal benefits of enclosure and land acquisition, I argue that the growth in agricultural markets within Oxfordshire led to a growing prosperity, which was most clearly articulated in the community's rise as viable luxury goods consumers. By juxtaposing probate documents, inventories, pamphlets, and diaries from the market towns of Burford, Chipping Norton, and Henley-on-Thames in Oxfordshire, this study examines the process by which these late sixteenth and early seventeenth century agricultural communities began to embrace the consumption of luxury goods, and, most importantly, purely market-based understanding of agrarian life.
ContributorsO'Connell, Joseph (Author) / Warnicke, Retha (Thesis advisor) / Arizona State University (Publisher)
Created2013
Description
An integral part of the financial system, the evolutionary history of commercial banking remains largely uncharted and is often grouped into banking development as a whole. Previous research on banking has primarily relied on economic analysis or has placed banking in a larger social context. This work aims to bridge the two by classifying commercial banking growth into four cycles of expansion, application, and decline. Drawing from historical accounts and growth cycle theory, this framework for classification is developed to better synthesize its progress and the fundamental innovations that changed the banking system. Beginning in 1150 with the foundation for deposit banking, the next three cycles of 1500, 1750, and 1933 mark periods of great innovation and a push toward the regulatory environment, technology, and globalization that define modern commercial banking. Paralleling the economic, financial, and political development of the Western World, its evolution is guided by three themes: the increased accumulation and flow of capital, regulation, and market expansion.
ContributorsSinger, Andrea Cayli (Author) / Licon, Wendell (Thesis director) / Hoffmeister, Ron (Committee member) / Brooks, Dan (Committee member) / Barrett, The Honors College (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor) / W. P. Carey School of Business (Contributor) / Department of Finance (Contributor)
Created2013-05
ContributorsOwen, Ken (Conductor) / McDevitt, Mandy L. M. (Performer) / Larson, Brook (Conductor) / Wang, Lin-Yu (Performer) / Jacobs, Todd (Performer) / Morehouse, Daniel (Performer) / Magers, Kristen (Performer) / DeGrow, Gary (Performer) / DeGrow, Richard (Performer) / Women's Chorus (Performer) / Sun Devil Singers (Performer) / ASU Library. Music Library (Publisher)
Created2004-03-24