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In the 1930s, with the rise of Nazism, many artists in Europe had to flee their homelands and sought refuge in the United States. Austrian composer Hanns Eisler who had risen to prominence as a significant composer during the Weimar era was among them. A Jew, an ardent Marxist and

In the 1930s, with the rise of Nazism, many artists in Europe had to flee their homelands and sought refuge in the United States. Austrian composer Hanns Eisler who had risen to prominence as a significant composer during the Weimar era was among them. A Jew, an ardent Marxist and composer devoted to musical modernism, he had established himself as a writer of film music and Kampflieder, fighting songs, for the European workers' movement. After two visits of the United States in the mid-1930s, Eisler settled in America where he spent a decade (1938-1948), composed a considerable number of musical works, including important film scores, instrumental music and songs, and, in collaboration with Theodor W. Adorno, penned the influential treatise Composing for the Films. Yet despite his substantial contributions to American culture American scholarship on Eisler has remained sparse, perhaps due to his reputation as the "Karl Marx in Music." In this study I examine Eisler's American exile and argue that Eisler, through his roles as a musician and a teacher, actively sought to enrich American culture. I will present background for his exile years, a detailed overview of his American career as well as analyses and close readings of several of his American works, including three of his American film scores, Pete Roleum and His Cousins (1939), Hangmen Also Die (1943), and None But the Lonely Heart (1944), and the String Quartet (1940), Third Piano Sonata (1943), Woodbury Liederbüchlein (1941), and Hollywood Songbook (1942-7). This thesis builds upon unpublished correspondence and documents available only in special collections at the University of Southern California (USC), as well as film scores in archives at USC and the University of California, Los Angeles. It also draws on Eisler studies by such European scholars as Albrecht Betz, Jürgen Schebera, and Horst Weber, as well as on research of film music scholars Sally Bick and Claudia Gorbman. As there is little written on the particulars of Eisler's American years, this thesis presents new facts and new perspectives and aims at a better understanding of the artistic achievements of this composer.
ContributorsBoyd, Caleb (Author) / Feisst, Sabine (Thesis advisor) / Levy, Benjamin (Committee member) / Oldani, Robert (Committee member) / Arizona State University (Publisher)
Created2013
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Description
In the countries of Eastern Europe, the recent history of the communist regimes creates a context rich in various and often times contradictory remembering practices. While normative discourses of memory enacted in official forms of memory such as museums, memorials, monuments, or commemorative rituals attempt to castigate the communism in

In the countries of Eastern Europe, the recent history of the communist regimes creates a context rich in various and often times contradictory remembering practices. While normative discourses of memory enacted in official forms of memory such as museums, memorials, monuments, or commemorative rituals attempt to castigate the communism in definite terms, remembering practices enacted in everyday life are more ambiguous and more tolerant of various interpretations of the communist past. This study offers a case study of the ways in which people remember communism in everyday life in Romania. While various inquiries into Eastern Europe's and also Romania's official and intentional forms of memorializing communism abound, few works address remembering practices in their entanglements with everyday life. From a methodological point of view, this study integrates a grounded methodology approach with a rhetorical sensitivity to explore the discourses, objects, events, and practices of remembering communism in Bucharest, the capital city of Romania. In doing so, this inquiry attends not only to the aspects of the present that animate the remembering of communism, but also and more specifically to the set of practices by which the remembering process is performed. The qualitative analysis revealed a number of conceptual categories that clustered around three major themes that describe the entanglements of remembering activities with everyday life. Relating the present to the past, sustaining the past in the present, and pursuing the communist past constitute the ways in which people in Romania live their relationships with the communist past in a way that reveals the complex interplay between private and public forms of memory, but also between the political, social, and cultural aspects of the remembering process. These themes also facilitate a holistic understanding of the rhetorical environment of remembering communism in Romania.
ContributorsPaulesc, Marie-Louise (Author) / de la Garza, Sarah Amira (Thesis advisor) / Brouwer, Dan (Thesis advisor) / Gereboff, Joel (Committee member) / Arizona State University (Publisher)
Created2014
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Description
Throughout the history of Western art music, political and religious institutions have exerted powerful influence through their patronage and censorship. This is especially relevant to the organ, an elaborate and expensive instrument which has always depended on institutional support. The fascinating story of Polish organ culture, which has existed since

Throughout the history of Western art music, political and religious institutions have exerted powerful influence through their patronage and censorship. This is especially relevant to the organ, an elaborate and expensive instrument which has always depended on institutional support. The fascinating story of Polish organ culture, which has existed since the Middle Ages, reflects the dramatic changes in Polish politics throughout the centuries. An understanding of this country's history helps to construct a comprehensive view of how politics influenced the developments in organ building and organ playing. This paper describes the dynamics of the Church, government and art institutions in Poland during the years 1945-2012. A brief summary of the history of Polish organ culture sets the stage for the changes occurring after WWII. The constant struggle between the Church and the communist regime affected music making and organ culture in Poland from 1945-1989. The political détente that occurred after 1989 led to a flowering of new instruments, restorations and performance opportunities for organists. By exploring the relationship between Polish organ culture and prevailing agendas in the 20th century, the author demonstrates how a centuries-old tradition adapted to survive political and economic hardships.
ContributorsKubiaczyk-Adler, Ilona (Author) / Marshall, Kimberly (Thesis advisor) / Micklich, Albie (Committee member) / Rockmaker, Jody (Committee member) / Rogers, Rodney (Committee member) / Ryan, Russell (Committee member) / Arizona State University (Publisher)
Created2012
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When communist leader Ceaușescu was overthrown in the Romanian revolution of 1989, Romania reinstated reproductive freedoms that had been denied under communist policy. This study looks at reproductive health in Romania in 2013, examining the progress in reproductive healthcare made since 1989 while looking at lingering barriers to resources

When communist leader Ceaușescu was overthrown in the Romanian revolution of 1989, Romania reinstated reproductive freedoms that had been denied under communist policy. This study looks at reproductive health in Romania in 2013, examining the progress in reproductive healthcare made since 1989 while looking at lingering barriers to resources and education. Thirty-five pharmacists were surveyed to collect information on pricing and accessibility of contraceptives in pharmacies. In addition, interviews were conducted with the director of Societatea de Educatie Contraceptiva si Sexuala (SECS), a reproductive clinic healthcare provider, a professor of philosophy and feminism at Babeș-Bolyai University, and four young Romanian women.
ContributorsZack, Lauren (Author) / Katsulis, Yasmina (Thesis director) / Orlich, Ileana (Committee member) / Barrett, The Honors College (Contributor) / School of Social Transformation (Contributor) / Department of Psychology (Contributor) / Department of English (Contributor) / College of Public Programs (Contributor) / Sandra Day O'Connor College of Law (Contributor)
Created2014-05
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In the former British colony of Malaya, communism is a controversial subject that often invites significant scrutiny from government officials and pro-British scholars who describes the radical movement as a foreign conspiracy to dominate the small Southeast Asian nation. The primary goal of this thesis, therefore, is to reinterpret and

In the former British colony of Malaya, communism is a controversial subject that often invites significant scrutiny from government officials and pro-British scholars who describes the radical movement as a foreign conspiracy to dominate the small Southeast Asian nation. The primary goal of this thesis, therefore, is to reinterpret and revise the current established history of Malayan communism in a chronological and unbiased manner that would illustrate that the authoritative accounts of the movement was not only incomplete but was also written with explicit prejudice. The secondary goal of this thesis is to argue that the members of the Malayan Communist Party were actually nationalists who embraced leftist ideology as a means to fight against colonialism. By examining the programs and manifestoes issued by the Party over the years, it is clear that the communists were in fact had been arguing for social reforms and independence rather than a Russian-style proletarian revolution. This research scrutinizes the authoritative texts written by Cold War-era scholars such as Gene Hanrahan as well as newly published historical analysis of the period by Cheah Boon Kheng in addition to memoirs of surviving members of the Party such as Chin Peng and Abdullah C.D. The evidence indicates that early understandings of the Malayan communist movement were heavily influenced by Cold War paranoia and that over time it had become the accepted version of history.
ContributorsNg, Sze-Chieh (Author) / Rush, James R (Thesis advisor) / MacKinnon, Stephen R. (Committee member) / Moore, Aaron S (Committee member) / Arizona State University (Publisher)
Created2011
Description

This thesis examines the influence of the Communist International (Comintern) on communist parties in Germany and Spain in the early years after the Russian Revolution. Specific attention is focused on the process of bolshevization, through which communists in other countries were forced to use the theory and tactics of the

This thesis examines the influence of the Communist International (Comintern) on communist parties in Germany and Spain in the early years after the Russian Revolution. Specific attention is focused on the process of bolshevization, through which communists in other countries were forced to use the theory and tactics of the Bolsheviks in Russia, and the impact of this process on the March Action (1921) and German October (1923). This study questions the current historiographical dichotomy of bolshevization, which focuses on control and freedom in the relationship between the Comintern and national communist parties. Instead, the study suggests that exploring the theory and practice of bolshevization may elucidate complex realities and shed light on the influence of the Comintern on revolutionary movements.

ContributorsDurland, Cassidy (Author) / Mann, Yan (Thesis director) / Stoff, Laurie (Committee member) / Kucherenko, Olga (Committee member) / Barrett, The Honors College (Contributor) / Historical, Philosophical & Religious Studies, Sch (Contributor) / School of International Letters and Cultures (Contributor) / School of Politics and Global Studies (Contributor)
Created2023-05
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Собачье сердце (Heart of a Dog) is a novella written in 1925 by author and playwright Mikhail Bulgakov in Moscow, USSR, later Russia. An early English translation was published in 1968. Heart of a Dog tells the story of a stray dog named Sharik, who is found by a surgeon,

Собачье сердце (Heart of a Dog) is a novella written in 1925 by author and playwright Mikhail Bulgakov in Moscow, USSR, later Russia. An early English translation was published in 1968. Heart of a Dog tells the story of a stray dog named Sharik, who is found by a surgeon, and undergoes extensive surgery for experimental purposes to create a New Soviet man, someone committed to the ideals of communism in the Soviet Union. In Heart of a Dog, Bulgakov satirizes the communist revolution in the Soviet Union and the concept of a New Soviet man, and criticizes the science and practice of eugenics.

Created2017-05-29
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Petr Kropotkin proposed the theory of Pleistocene ice age, alternative theories of evolution based on embryology, and he advocated anarchist and communist social doctrines in Europe during the nineteenth and twentieth centuries. He traveled in eastern Siberia and Manchuria from 1863 until 1867, and his subsequent publications about that area's

Petr Kropotkin proposed the theory of Pleistocene ice age, alternative theories of evolution based on embryology, and he advocated anarchist and communist social doctrines in Europe during the nineteenth and twentieth centuries. He traveled in eastern Siberia and Manchuria from 1863 until 1867, and his subsequent publications about that area's geography became authoritative until the middle of the twentieth century. Kropotkin argued that his geographic and geologic observations in Asia, Finland, Sweden, and Canada, supported the theory of Pleistocene continental glaciation, often called the ice age. He was one of the first to study the ancient geography and climate of the Quaternary period, which spans from 2.5 million years ago until the present. Around the turn of the nineteenth century, Kropotkin offered what he said were complementary amendments to Charles Darwin's 1859 theory of evolution by natural selection. Kropotkin employed a variety of arguments from natural history, embryology, and geography to support his theory of mutual aid, which he argued was a positive mechanistic addition to the theory of evolution.

Created2015-06-01
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This dissertation explores the roles of ethnic minority cultural elites in the development of socialist culture in the Soviet Union from the mid-1930s through the late 1960s. Although Marxist ideology predicted the fading away of national allegiances under communism, Soviet authorities embraced a variety of administrative and educational policies dedicated

This dissertation explores the roles of ethnic minority cultural elites in the development of socialist culture in the Soviet Union from the mid-1930s through the late 1960s. Although Marxist ideology predicted the fading away of national allegiances under communism, Soviet authorities embraced a variety of administrative and educational policies dedicated to the political, economic, and cultural modernization of the country’s non-Russian populations. I analyze the nature and implementation of these policies from the perspective of ethnic Tatars, a Muslim Turkic group and contemporary Russia’s largest minority. Tatar cultural elites utilized Soviet-approved cultural forms and filled them with Tatar cultural content from both the pre-Revolutionary past and the socialist present, creating art and literature that they saw as contributing to both the Tatar nation and to Soviet socialism. I argue that these Tatar cultural elites believed in the emancipatory potential of Soviet socialism and that they felt that national liberation and national development were intrinsic parts of the Soviet experiment. Such idealism remained present in elite discourses through the 1930s, 1940s, and into the 1950s, but after Stalin’s death it was joined by open disillusionment with what some Tatars identified as a nascent Russocentrism in Soviet culture. The coexistence of these two strands of thought among Tatar cultural elites suggests that the integration of Tatar national culture into the broad, internationalist culture envisioned by Soviet authorities in Moscow was a complex and disputed process which produced a variety of outcomes that continue to characterize Tatar culture in the post-Soviet period.

This dissertation is based on significant archival research and utilizes various state and Communist Party documents, as well as memoirs, letters, and other personal sources in both Russian and Tatar. It challenges traditional periodization by bridging the Stalin and post-Stalin eras and emphasizes on-the-ground developments rather than official state policy. Finally, it offers insight into the relationship between communism and ethnic difference and presents a nuanced vision of Soviet power that helps to explain the continuing role of nationalism in the contemporary Russian Federation and other post-communist states.
ContributorsRomero, John Mulvey (Author) / Von Hagen, Mark (Thesis advisor) / Manchester, Laurie (Thesis advisor) / Kefeli, Agnes (Committee member) / Geraci, Robert P. (Committee member) / Arizona State University (Publisher)
Created2019