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Scholars argue that masculinity and war are united because masculinity is best observed through male-dominated arenas, such as the military. Moreover, film can serve as a medium to not only establish what is socially acceptable, but play an active role in the creation of one’s identity. Filmmakers past and present

Scholars argue that masculinity and war are united because masculinity is best observed through male-dominated arenas, such as the military. Moreover, film can serve as a medium to not only establish what is socially acceptable, but play an active role in the creation of one’s identity. Filmmakers past and present have employed the motif of masculinity in their war films, which put it at the center of the social structure and creates an overall acceptable cultural ideology. These filmmakers have established the overall rules, themes, and methods used as part of the war film genre. These rules, themes, and methods served well for pre-1970 American war cinema, when women were not allowed in the military as soldiers. However, as of 2003, female soldiers have grown to comprise twenty percent of the active soldiers and officers in the military. Studies on masculinity construction are well documented in World War II, Vietnam, and Gulf War-era combat films; however, little has been studied on post-9/11 American war films involving the Iraq and Afghanistan wars. Using literature on masculinity constructs, both inside and outside of film, as well as social construction theory, identity theory, genre theory, and auteur theory, this dissertation textually examines masculinity construction in six post-9/11 American war films. This dissertation finds that the contemporary war genre continues to construct masculinity similar to past eras of war film. Comradery, the warrior image, not showing emotion, having a violent demeanor, and the demonization of women and cowardice were all prevalent in one or more of the films analyzed in this study. However, there were many nontraditional masculine ideals that were implemented, such as women being present and taking an active role as soldiers, as well as women being portrayed in the warrior image. The films analyzed demonstrate that the war film genre is still depicting and therefore socially constructing masculinity in a way that was prevalent in pre-1970 war films. However, the genre is evolving and nontraditional masculinity constructs are starting to present themselves.

ContributorsBowen, James (Author) / Russell, Dennis (Thesis advisor) / Thornton, Leslie-Jean (Committee member) / Craft, John (Committee member) / Giron, Angela (Committee member) / Arizona State University (Publisher)
Created2019
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Asha Kirana: Working with Angels is a documentary about the HIV/AIDS epidemic in Southern India and how one hospital has taken the lead in giving their patients, especially children, a better quality of life. The documentary film uses the story of one hospital and the doctors working there to illustrate

Asha Kirana: Working with Angels is a documentary about the HIV/AIDS epidemic in Southern India and how one hospital has taken the lead in giving their patients, especially children, a better quality of life. The documentary film uses the story of one hospital and the doctors working there to illustrate a larger problem with the treatment of people living with HIV/AIDS in India. The goal of this film is to start a conversation about how India can help to destigmatize HIV/AIDS. The film uses a positive message of education, hope and passion to show how doctors and patients in India have already begun to reverse the stigma surrounding HIV in their community and how they hope to expand their efforts in the future. This project includes a written methodology explaining the goals for the film which include: showing how infected women and children in India are perceived, how important counseling is for a person with a terminal illness and how important education is in de-stigmatization of HIV/AIDS. The methodology also explains the current situation of the HIV/AIDS epidemic in India, the inspiration behind the film and the ways in which this film can create social change in India. The entire process of creating this documentary is also explained in a first-person narrative from the filmmaker. This gives insight into the filming process, immersion into another culture, how sources were cultivated, how interviews were conducted, restrictions and obstacles during the filming process, how those issues were overcome and the filmmaker's personal reflections.
ContributorsMarquez, Carolina Elisse (Author) / Craft, John (Thesis director) / Russell, Dennis (Committee member) / Walter Cronkite School of Journalism and Mass Communication (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05