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When communist leader Ceaușescu was overthrown in the Romanian revolution of 1989, Romania reinstated reproductive freedoms that had been denied under communist policy. This study looks at reproductive health in Romania in 2013, examining the progress in reproductive healthcare made since 1989 while looking at lingering barriers to resources

When communist leader Ceaușescu was overthrown in the Romanian revolution of 1989, Romania reinstated reproductive freedoms that had been denied under communist policy. This study looks at reproductive health in Romania in 2013, examining the progress in reproductive healthcare made since 1989 while looking at lingering barriers to resources and education. Thirty-five pharmacists were surveyed to collect information on pricing and accessibility of contraceptives in pharmacies. In addition, interviews were conducted with the director of Societatea de Educatie Contraceptiva si Sexuala (SECS), a reproductive clinic healthcare provider, a professor of philosophy and feminism at Babeș-Bolyai University, and four young Romanian women.
ContributorsZack, Lauren (Author) / Katsulis, Yasmina (Thesis director) / Orlich, Ileana (Committee member) / Barrett, The Honors College (Contributor) / School of Social Transformation (Contributor) / Department of Psychology (Contributor) / Department of English (Contributor) / College of Public Programs (Contributor) / Sandra Day O'Connor College of Law (Contributor)
Created2014-05
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This thesis will examine the implications behind a higher than average hysterectomy rate in the United States, particularly for women of color and women with lower incomes. It also examines barriers placed on persons trying to obtain a hysterectomy, such as those who are younger and therefore, considered be within

This thesis will examine the implications behind a higher than average hysterectomy rate in the United States, particularly for women of color and women with lower incomes. It also examines barriers placed on persons trying to obtain a hysterectomy, such as those who are younger and therefore, considered be within the "ideal" demographic for reproduction. This is viewed through both a Critical Race Theory and Reproductive Justice framework. The goal of this research is to determine possible reasons behind disparities in hysterectomy demographics and evaluate how these reasons are influenced by the ideologies of white supremacy, pronatalism, population control, and the medicalization of female bodies integrated into the United States medical system. Understanding the reasons behind these disparities is the first step in deconstructing embedded racism and eliminating unconscious healthcare provider bias in order to provide true equitable care. Exploring the historical context of these embedded values is also essential to understand how they are placed into effect today. This thesis takes into account and evaluates both statistical and phenomenological data in order to understand the full scope of the lived impact. It also provides possible solutions and methods for combating the issues outlined for patients, healthcare professionals and healthcare institutions as well as suggestions on how to take this research further.
ContributorsHiryak, Meghan Elizabeth (Author) / Anderson, Lisa (Thesis director) / Vega, Sujey (Committee member) / School of Social Transformation (Contributor) / Barrett, The Honors College (Contributor)
Created2018-12
Description

Birthing is an intimate experience and all mothers—regardless of their race or class—deserve to have a variety of birthworker options. Birthwork covers an array of professions related to meeting the physical and emotional needs of expectant mothers and mothers in post-partum. For the purposes of my research, however, I define

Birthing is an intimate experience and all mothers—regardless of their race or class—deserve to have a variety of birthworker options. Birthwork covers an array of professions related to meeting the physical and emotional needs of expectant mothers and mothers in post-partum. For the purposes of my research, however, I define birthworkers as those working as a doula, midwife, or OBGYN. Without the knowledge of the multiplicity of options available to them, pregnant women of color’s autonomy suffers.<br/><br/>This project explores how birthworkers in Arizona are differentially perceived and hierarchized by expectant mothers. While doulas are assumed to be mystical, OBGYNs professional and midwives a blend of both levels of professionality, this project explores the hierarchy of validity and importance of acknowledging each birthworking discipline as beneficial to expectant and post-partum mothers.<br/><br/>Through the presentation of this work, I aim to educate readers on the benefits of each birthworking discipline, thereby raising awareness about the need for equal respect and access to all types of care providers during the pregnancy journey, as well as a need to place intimacy at the center of birthworking praxis. Throughout this ‘zine you will learn about the importance of integrating terms such as “reproductive justice” and “equity” into general discourse, the racial disparity evident in the quality of care pregnant people receive during delivery of their child, as well as anecdotal information about each birthworking sector—doulaship, midwifery, and obstetrics—from professionals in each field.

ContributorsMurillo, Sofia Elena (Author) / Linton, Mellissa (Thesis director) / Quan, H.L.T. (Committee member) / School of Politics and Global Studies (Contributor) / School of International Letters and Cultures (Contributor) / School of Social Transformation (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05
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Policy trends show that pregnant women have been detained in ICE facilities since as early as 2015. As the laws and policies have continued to shift, pregnant women have become more exposed to being detained. Executive Order 13768 made by former President Donald Trump effectively removed all protections against being

Policy trends show that pregnant women have been detained in ICE facilities since as early as 2015. As the laws and policies have continued to shift, pregnant women have become more exposed to being detained. Executive Order 13768 made by former President Donald Trump effectively removed all protections against being detained for pregnant women. While the previous policy exempted pregnant women from being detained aside from in extraordinary cases, this executive order puts women at increased risk of being detained while pregnant. The Trump Administration's goal of protecting the American people and promoting national security puts women in a position in which their health status is no longer seen as a detention exemption. There is almost no published work on this topic. It is extremely under-researched and there is an urgent need for more academic, legal, and medical research on the impacts of detaining pregnant women. This paper functions to fill a very pressing research gap in order to highlight the experiences of pregnant women in detention centers and the health outcomes they face as a result of their status as detainees. I argue that detaining pregnant women is a form of gendered violence as it puts them at increased risk of maternal health complications, such as preterm birth, low birth weight, and more. While more women migrate to the United States, the laws and policies regarding detaining pregnant women are often contradictory and it is difficult to ascertain the true number of pregnant women in detention centers. In this paper, I examine the preceding factors to female migration, the climate of detention in the United States, the policies regarding pregnancy, and the outcomes that women experience.

ContributorsNabaty, Samantha Fadi (Author) / Wheatley, Abby (Thesis director) / Cotton, Cassandra (Committee member) / School of Human Evolution & Social Change (Contributor) / School of Social Transformation (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05
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This podcast highlights the voices of organizers and activists across the nation. Representatives from various organizations and individual activists provide their experiences in working within reproductive health activist spaces. By listening to their stories and expertise, the hope is for listeners to center Reproductive Justice as a point of view.

This podcast highlights the voices of organizers and activists across the nation. Representatives from various organizations and individual activists provide their experiences in working within reproductive health activist spaces. By listening to their stories and expertise, the hope is for listeners to center Reproductive Justice as a point of view. The goal is to encourage the audience to join an organization, support their local organizations, or at the very least, learn about resources provided to them by local and national organizations.

ContributorsPerez, Maya Isabella (Co-author) / Adversario, Kim Alexis (Co-author) / Quan, H.L.T. (Thesis director) / Brian, Jennifer (Committee member) / School of Politics and Global Studies (Contributor, Contributor, Contributor, Contributor) / School of Public Affairs (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05
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Reproductive Justice is defined as the human right to maintain personal bodily autonomy, have children (or not), and parent children in safe and sustainable communities (Ross & Solinger, 2017). Reproductive politics in settler nations like the United States are based on gendered, sexualized, and racialized acts of oppression (Gurr, 2014).

Reproductive Justice is defined as the human right to maintain personal bodily autonomy, have children (or not), and parent children in safe and sustainable communities (Ross & Solinger, 2017). Reproductive politics in settler nations like the United States are based on gendered, sexualized, and racialized acts of oppression (Gurr, 2014). Among the Indigenous communities in New Mexico, reproductive sovereignty is synonymous with tribal sovereignty and is intimately tied to connections to their land base. A central question guides this work: How have the rules of tribal enrollment impacted dating, child rearing, and family structures within Pueblo communities? Pueblo communities have been subject to centuries of settler colonial rule, then under the Spanish, Mexican, and currently U.S. jurisdictions, each of which shaped enrollment policies. Those policies reflect external normative systems (the Catholic church) and governmental structures (tribal constitutions based on the U.S. model), and membership rules based on settler notions of blood quantum. In particular, strict blood quantum rules threaten the continuity of families, land tenure systems, and Native nations themselves. Blood quantum and other forms of tribal enrollment practices must be understood as reproductive justice issues. This research draws on 89 interviews with 24 Pueblo people (15 women, 5 men, 4 non-binary) over the span of 11 months in 2021. Interviewees represent the Pueblos of Acoma, Cochiti, Isleta, Jemez, Laguna, Pojoaque, San Felipe, San Ildefonso, Taos, and Zuni. This research found that Pueblo people conceptualize the term “reproductive nation building” in two ways: (1) they correlate tribal enrollment requirements with reproductive expectations placed on Pueblo women, and (2) Pueblo people feel a sense of belonging that transcends enrollment via concepts such as responsibility, accountability, permission, and protocol. Current tribal enrollment practices (especially blood quantum and lineal descent) significantly impact Pueblo women’s reproductive choices. Both positive and negative impacts have generational legacies that hold long-lasting implications for the future of tribal nations. Reimagining enrollment is necessary to reclaim kinship, clanship, and other forms of belonging that have been used within Pueblo communities since time immemorial.
ContributorsLucero, Danielle Dominique (Author) / Brayboy, Bryan M (Thesis advisor) / Lomawaima, K. Tsianina (Thesis advisor) / Guevarra, Rudy (Committee member) / Shabazz, Rashad (Committee member) / Arizona State University (Publisher)
Created2023
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While abortion is a vital reproductive right, its absence is not the only threat to bodily autonomy. This thesis utilizes a reproductive justice lens to showcase how religion and politics have contributed to centering a ‘choice’ binary that limits a more nuanced understanding of reproductive freedom. This has led to

While abortion is a vital reproductive right, its absence is not the only threat to bodily autonomy. This thesis utilizes a reproductive justice lens to showcase how religion and politics have contributed to centering a ‘choice’ binary that limits a more nuanced understanding of reproductive freedom. This has led to the dominance of the abortion narrative, which overshadows discussions on other forms of reproductive healthcare. Religion and politics have also cultivated a pro-birth – rather than pro-life – approach to women’s reproductive health. This is particularly true in Oklahoma, where no previous research has been conducted on women’s broader reproductive healthcare experiences – consequently, this research turns to women and amplifies their voices to better understand the current state of reproductive healthcare. Participant survey responses were analyzed in the areas of contraception, abortion, prenatal care, and postnatal care. A t-test shows that there is not a statistically significant difference in care quality between birth and non-birth categories. However, the analysis of variance (ANOVA) test results do reveal that prenatal care in Oklahoma is rated much more highly than other forms of reproductive healthcare, and with much less variation than ratings in other categories. Additional findings reveal that more pain management is needed during intrauterine device (IUD) insertion, that finances are a major barrier to all forms of reproductive healthcare, and that sterilization is much more difficult to obtain than any other form of contraception. The study concludes that the experiences of respondents are reflective of a pro-birth approach to reproduction and motherhood. Findings from this research broaden existing scholarship on reproductive health and justice by contributing new knowledge that is relevant to women inside and outside of Oklahoma. The study recommends that additional research should be conducted to improve women’s reproductive healthcare in Oklahoma and beyond, particularly in a post-Roe world.
ContributorsStewart, Alexandra Noelle (Author) / Goksel, Nisa (Thesis advisor) / Comstock, Audrey (Thesis advisor) / Funk, Kendall (Committee member) / Arizona State University (Publisher)
Created2022
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The stillbirth of a wanted baby is a devastating and life altering experience that happens more than 26,000 times each year in the United States, but the impacts and implications of this loss on families is rarely discussed in public spaces. While another kind of pregnancy ending, abortion, dominates political

The stillbirth of a wanted baby is a devastating and life altering experience that happens more than 26,000 times each year in the United States, but the impacts and implications of this loss on families is rarely discussed in public spaces. While another kind of pregnancy ending, abortion, dominates political discourse about reproduction, the absence of talk about stillbirth prevention or support in those same contexts is worthy of further investigation. This project explores stillbirth as a communication phenomenon and draws upon narrative, performance and rhetorical articulations of testimony to extend our understanding of how narratives of stillbirth circulate in current conditions of discourse. A model for viewing how dominant and counter narratives circulate is explained (Narrative Loop Model) and a new model for illuminating the unique functions of testimony is given (Testimonial Loop Model). This dissertation employs performance and rhetorical methods to explore testimonies of stillbirth, both naturally occurring and solicited through interviews, in order to create several performance texts that put pregnancy-ending narratives in conversation with each other on stage. Analysis of the performance text and choices, as well as reflection on the embodied performance experience and member checking, yielded several findings. The discovery of somatic sentience and its influence on performance ethnography is discussed. Themes of relationality and temporality were found in the performance of testimonies of stillbirth. The implications of these findings add to the communication discipline’s understanding of how and why stillbirth testimony may circulate, its impact on conditions of discourse for pregnancy ending and its potential use as/in intervention, support, and advocacy. Ethical considerations and limitations are addressed.
ContributorsPullen, Suzanne (Author) / Brouwer, Daniel C (Thesis advisor) / Corey, Frederick C. (Thesis advisor) / Lederman, Linda (Committee member) / Fonow, Mary Margaret (Committee member) / Arizona State University (Publisher)
Created2015
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An intersectional analysis of sex education in the U.S. reveals a need for a more nuanced and community-based approach to sexuality education. A Reproductive Justice framed sexuality education program attends to the needs and desires expressed by a community, while interrogating and resisting the interlocking systems of power that work

An intersectional analysis of sex education in the U.S. reveals a need for a more nuanced and community-based approach to sexuality education. A Reproductive Justice framed sexuality education program attends to the needs and desires expressed by a community, while interrogating and resisting the interlocking systems of power that work to uphold white patriarchy and white supremacy. Reproductive Justice sexuality education is socially transformational when it centers student creation and community participation. Instead of risk prevention and rights-based sex education programs that often perpetuate oppressive structures and erase students' lived experiences, student-centered sexuality education with a Reproductive Justice framework allows for participants to feel safe and valued. This re/imagining of sex education also allows for pleasure instead of shame to be a product of sexuality exploration. Key words: Reproductive Justice, Sexuality Education, K-12 Sex Education, Community Created Curriculum, Comprehensive Sexuality Education, Intersectionality
ContributorsFarrell, Ashley (Author) / Swadener, Elizabeth B (Thesis advisor) / Sandlin, Jennifer (Committee member) / Linton, Mellissa (Committee member) / Arizona State University (Publisher)
Created2022