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This dissertation addresses the tendency among some disability scholars to overlook the importance of congenital deformity and disability in the pre-modern West. It argues that congenital deformity and disability deviated so greatly from able-bodied norms that they have played a pivotal role in the history of Western Civilization. In particular,

This dissertation addresses the tendency among some disability scholars to overlook the importance of congenital deformity and disability in the pre-modern West. It argues that congenital deformity and disability deviated so greatly from able-bodied norms that they have played a pivotal role in the history of Western Civilization. In particular, it explores the evolution of two seemingly separate, but ultimately related, ideas from classical antiquity through the First World War: (1) the idea that there was some type of significance, whether supernatural or natural, to the existence of congenital deformity and (2) the idea that the existence of disabled people has resulted in a disability problem for western societies because many disabilities can hinder labor productivity to such an extent that large numbers of the disabled cannot survive without taking precious resources from their more productive, able-bodied counterparts. It also looks at how certain categories of disabled people, including, monsters, hunchbacks, cripples, the blind, the deaf and dumb, and dwarfs, which signified aesthetic and functional deviations from able-bodied norms, often reinforced able-bodied prejudices against the disabled.
ContributorsParry, Matthew (Author) / Fuchs, Rachel (Thesis advisor) / Tirosh-Samuelson, Hava (Committee member) / Wright, Johnson K. (Committee member) / Arizona State University (Publisher)
Created2013
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Between 1820 and 1875, the United States saw a surge in German-Jewish immigration. This wave of immigration brought Jews that were eager to adapt Judaism to their modern lives in a rational and accessible way. The challenge in America, however, was maintaining the desire to be Jewish and practice Judaism

Between 1820 and 1875, the United States saw a surge in German-Jewish immigration. This wave of immigration brought Jews that were eager to adapt Judaism to their modern lives in a rational and accessible way. The challenge in America, however, was maintaining the desire to be Jewish and practice Judaism within a societal context that did not require them to be Jewish. The adoption of Reform Judaism in the 19th century amongst German-Jewish immigrants helped these new immigrants remain faithful and proud to be Jewish in within their new American lives. Furthermore, Reform Judaism helped these determined Jews balance their Jewish identities within the context of American society and culture.
Created2016-12