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I argue that the relationship between the United States and Israel has harmed the United States, the Palestinians, and the rest of the Middle East. For the United States section, I support this argument by discussing the corruption of AIPAC, national debt, anti-American sentiment in the Middle East, NSA spying

I argue that the relationship between the United States and Israel has harmed the United States, the Palestinians, and the rest of the Middle East. For the United States section, I support this argument by discussing the corruption of AIPAC, national debt, anti-American sentiment in the Middle East, NSA spying and surveillance and the effects of the Iraq War. For the Palestinian section, I support this argument by discussing how the war crimes committed against the Palestinians are done with weapons supplied to Israel by the United States. Lastly, I go over how the rest of the Middle East is harmed by this by discussing how the Iraq War has affected the Iraqis there and how the Libyan regime change affected the people in Libya.
ContributorsPappusetti, Vamsi Krishna (Author) / Niebuhr, Robert (Thesis director) / Ahmad, Omaya (Committee member) / Rothenberg, Daniel (Committee member) / School of Historical, Philosophical and Religious Studies (Contributor, Contributor) / School of Social Transformation (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
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The concept of recognition developed through the 20th century as a form of political legitimation has served a central if problematic role in understanding international politics. On the one hand, recognition aims toward establishing essential collective identities that must be conceived as relatively stable in order to then gain respect,

The concept of recognition developed through the 20th century as a form of political legitimation has served a central if problematic role in understanding international politics. On the one hand, recognition aims toward establishing essential collective identities that must be conceived as relatively stable in order to then gain respect, receive political protection, and occupy both physical and discursive space. On the other hand, recognition tacitly accepts a social constructivist view of the subject who can only become whole unto itself – and in turn exercise positive liberty, freedom, or agency – through the implied assent or explicit consent of another. There is an inherent tension between these two understandings of recognition. The attempt to reconcile this tension often manifests itself in forms of symbolic and systemic violence that can turn to corporeal harm. In order to enter into the concept, history, politics and performativity of recognition, I focus on what is often viewed as an exceptionally complex and uniquely controversial case: the Israel-Palestine conflict. Undergoing a discourse analysis of three epistemic communities (i.e., the State/diplomatic network, the Academic/intellectual network, the Military-Security network) and their unique modes of veridiction, I show how each works to construct the notion of ethno-nationalism as a necessary political logic that holds the promise of everything put in its right place: Us here, Them there. All three epistemic communities are read as knowledge/power networks that have substantial effect on political subjects and subjectivities. Influenced by the philosophy of Hegel and Levinas, and supported by the works of Michel Foucault, Wendy Brown, Alphonso Lingis, Jacques Derrida, Patchen Markell, and others, I show the ways in which our current politics of recognition is best read as violence. By tracing three discursive networks of knowledge/power implicated in our modern politics of recognition, I demonstrate forms of symbolic violence waged against the entire complex of the Israel-Palestine conflict in ways that preclude a just resolution based on mutual empathy, acknowledgment, and (re)cogntion.
ContributorsBar, Eyal (Author) / Doty, Roxanne L (Thesis advisor) / Ashley, Richard K. (Thesis advisor) / Walker, Stephen (Committee member) / Arizona State University (Publisher)
Created2016
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Since the collapse of the Medellin Cartel in Colombia in 1993, the Mexican drug cartels have been increasing in strength and international presence. Along with the organization's political and economic involvement, a deeply rooted culture has been developing. Three distinct time periods define this culture: pre-Medellin Cartel collapse (1970s-1993), post-Medellin

Since the collapse of the Medellin Cartel in Colombia in 1993, the Mexican drug cartels have been increasing in strength and international presence. Along with the organization's political and economic involvement, a deeply rooted culture has been developing. Three distinct time periods define this culture: pre-Medellin Cartel collapse (1970s-1993), post-Medellin Cartel Collapse (1993-2006) and post-President Calderon's Drug War announcement (2006-present day). More specifically, the history and fascination with the cartel is documented in songs, known as narcocorridos, which celebrate and support the drug cartels. The science of political sociology addresses the power relationship that exists between a state, its citizens, and the state's social groups. This study investigates the political sociology of each period, specifically how society viewed the cartel and their roles within the cartel. I argue that the narcocorridos accurately describe the evolution of narcoculture in Mexican society. This study consists of analyses of narcocorrido song lyrics, the political sociology of each time period, and finally, the societal perception of the drug cartel. First, I will evaluate the most popular songs' lyrics of the three defining time periods in the Mexican Drug Cartel history. Next, I will analyze the lyrics and determine whether or not they accurately reflect the political sociological features of the time period. Last, I will discuss what the societal perceptions of being associated with the cartel were during each time period. This study concludes by hypothesizing what the future of narcocorriodos will be. This prediction will demonstrate how the songs will continue to reflect the political sociology of the time period, including the societal attitudes towards the cartel.
ContributorsRichardson, Katherine Ann (Author) / Rothenberg, Daniel (Thesis director) / Canales, Carlos (Committee member) / School of Politics and Global Studies (Contributor) / Department of Psychology (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05
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In 2021, Palestine will have been under official Israeli occupation for 54 years. As conflict persists between the two populations, it is becoming increasingly difficult to imagine a peaceful resolution. As international legal bodies have failed to bring an end to the occupation, the Israeli government continues to carry out

In 2021, Palestine will have been under official Israeli occupation for 54 years. As conflict persists between the two populations, it is becoming increasingly difficult to imagine a peaceful resolution. As international legal bodies have failed to bring an end to the occupation, the Israeli government continues to carry out extensive violations of human rights against the Palestinians. One significant consequence of the occupation has been the Palestinians’ lack of access to safe and reliable water, a problem that is continuing to worsen as a result of climate change and years of over-utilization of shared, regional water resources. Since the occupation started, international organizations have not only affirmed the general human right to water but have overseen several peace agreements between Israel and Palestine that have included stipulations on water. Despite these measures, neither water access nor quality has improved and, over time, has worsened. This paper will look at why international law has failed to improve conditions for Palestinians and will outline the implications of the water crisis on a potential solution between Israel and Palestine.

ContributorsTimpany, Grace Louise (Author) / Haglund, LaDawn (Thesis director) / Rothenberg, Daniel (Committee member) / School of Politics and Global Studies (Contributor, Contributor, Contributor) / School of Sustainability (Contributor) / School of Social Transformation (Contributor) / Barrett, The Honors College (Contributor)
Created2021-05