Matching Items (5)
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Authenticity has been conceived of in several different ways with various meanings and implications. The existential conception has the advantage of tracking authenticity from the phenomenology of human beings and their lived, social experience. From Jean-Paul Sartre and Martin Heidegger’s criteria for existentialist authenticity, I develop the argument that authentic,

Authenticity has been conceived of in several different ways with various meanings and implications. The existential conception has the advantage of tracking authenticity from the phenomenology of human beings and their lived, social experience. From Jean-Paul Sartre and Martin Heidegger’s criteria for existentialist authenticity, I develop the argument that authentic, feminist projects are necessarily one mode of being authentic within a patriarchal society. In defining a conception of authenticity out of Sartre and Heidegger’s terms, the question of what qualifies as an authentic feminist project arises as well as the question of what sort of content qualifies as authentic. While Simone De Beauvoir does not focus on authenticity in her ethics, she does give a basis for a value oriented, content relevant aspect of existentialism generally. Insofar as authenticity is an existentialist concept, feminist authenticity is one valuable and worthwhile project within a social patriarchy, as it promotes existence as freedom.
ContributorsScott, Siera Aubrey Lee (Author) / Huntington, Patricia (Thesis advisor) / Calhoun, Cheshire (Thesis advisor) / Reynolds, Steven (Committee member) / Arizona State University (Publisher)
Created2017
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"Should I kill myself, or have a cup of coffee?" \u2014 Albert Camus Making a decision between committing suicide or continuing about the monotony of a life void of meaning can be surprisingly difficult to make when all human logic entices us to do the former. In fact, doing the

"Should I kill myself, or have a cup of coffee?" \u2014 Albert Camus Making a decision between committing suicide or continuing about the monotony of a life void of meaning can be surprisingly difficult to make when all human logic entices us to do the former. In fact, doing the latter seems definitively humanely impossible. In my art series "The Absurd Man", I visually analyze a variety of human reactions to absurdism, drawing from absurdist texts as well as personal experiences to force upon the viewer, recognition of the discomforting reality of human frailty.
ContributorsTa, Trang Thuy (Author) / Pessler, Anthony (Thesis director) / Obuck, John (Committee member) / Barrett, The Honors College (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor) / School of Art (Contributor)
Created2015-05
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Description
This collection of literary nonfiction essays is lead by the metaphor of cocladogenesis — a unique evolutionary relationship between two lineages that combines coevolution and cospeciation — to suggest that a similar relationship should exist between the subjective and the objective experience, art and science, and the chronicle and the

This collection of literary nonfiction essays is lead by the metaphor of cocladogenesis — a unique evolutionary relationship between two lineages that combines coevolution and cospeciation — to suggest that a similar relationship should exist between the subjective and the objective experience, art and science, and the chronicle and the narrative. It is not the singular extreme of either side that results in the advantageously beautiful products of cocladogenesis — it is the constant dialogue between the two factions.
ContributorsHauserman, Samantha Lehuamakanoe (Author) / Franz, Nico (Thesis director) / Duerden, Sarah (Committee member) / Pyne, Stephen (Committee member) / Barrett, The Honors College (Contributor) / School of Life Sciences (Contributor)
Created2014-05
Description
This thesis will draw connections between Viktor Frankl’s psychological practices of Logotherapy and the pedagogical system put into place to support Arizona State University Barrett students on the Polytechnic campus through the Writing Colloquium. On Poly, the Writing Colloquium is uniquely structured through its six functions (Teacher Assistants, Thesis Fests,

This thesis will draw connections between Viktor Frankl’s psychological practices of Logotherapy and the pedagogical system put into place to support Arizona State University Barrett students on the Polytechnic campus through the Writing Colloquium. On Poly, the Writing Colloquium is uniquely structured through its six functions (Teacher Assistants, Thesis Fests, Paper Mini Conferences, Tribunals, Flipped Thesis Workshops, and Service Projects) to provide support for the Human Event and upperclassman students with an emphasis on engagement with Barrett through all four years of undergraduate learning. Through the work in the Colloquium, both the students it serves and those within the program grow in their understanding of how written language adds meaning to their time in college and can provide purpose and direction for their life after graduation. This view connects back to the existentialist framework suggested by Frankl’s writings in Man’s Search for Meaning, where he discusses the sustaining and enabling power in writing during his time in German concentration camps in World War II and his experience as a psychoanalyst. In the analysis of these theories of life, meaning, and writing, I emphasize the exploration and connection of concepts through written language as a way to discover meaning and purpose in difficult circumstances. In order to do so, also included in my thesis is interviews of: the Barrett Poly Associate Dean; three Faculty members; two Honors Staff; and five ASU Barrett Poly Alumni. These interviews document the early years of Barrett’s presence on the Polytechnic campus and also how the Colloquium has grown over the years to support the expanding population of the honors college on the campus.
ContributorsSantana, Lunden Murial (Author) / Oberle, Eric (Thesis director) / Boyce-Jacino, Katherine (Committee member) / Martin, Thomas (Committee member) / College of Integrative Sciences and Arts (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
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Description
Modern society is progressing at an unprecedented rate, with technologies like the internet enabling us to publicize life-changing words at a press of a button. Through these powerful tools, we have overcome traditional boundaries to create online communities, but reckless use of these tools has also deteriorated our human relationships.

Modern society is progressing at an unprecedented rate, with technologies like the internet enabling us to publicize life-changing words at a press of a button. Through these powerful tools, we have overcome traditional boundaries to create online communities, but reckless use of these tools has also deteriorated our human relationships. This disconnection can be described as an alienation from our society, and by extension, we experience alienation from ourselves. By applying the ideas of existentialist philosophers who have wrestled with alienation in the 20th century, my thesis suggests that individuals can reorient ourselves and our place in society by maintaining consciousness of the human realities that alienation reveals, refraining from tendencies that keep us under illusions, and defending true freedom for ourselves and for others. Simultaneously, society must reorient itself by encouraging equal participation, personal growth, and honest representation of complex identities.
ContributorsNguyen, Khanh (Author) / Sturgess, Jessica (Thesis director) / Ramsey, Ramsey Eric (Committee member) / Barrett, The Honors College (Contributor) / Walter Cronkite School of Journalism and Mass Comm (Contributor) / Historical, Philosophical & Religious Studies, Sch (Contributor) / Department of English (Contributor)
Created2022-05