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- All Subjects: Clarinet and piano music
Description
Contemporary Christian American politicians have diverse identities when integrating their faith with their political ideology and have developed their worldviews and interpretive schemas and have defended, enacted, and given meaning to their positions, knowingly or unknowingly. There are two distinct theoretical clusters which are a result of an already existing dichotomy. This ideological divide happens along the philosophical notions of individualism or communitarianism, libertarianism or egalitarianism, capitalism or collectivism, literalism or hermeneutics, orthodoxy or praxis. One cluster, Institutional Christianity, exerts a dominating influence on the political and cultural landscape in the US, particularly during the last ten years, and could be considered a hegemonic discourse; while the other, Natural Christianity, serves as the counter-hegemony within a political landscape characterized by a two party system. This study explores the relationship of these dichotomous clusters with contemporary Arizona Christian politicians. Using a phenomenological, qualitative study, interviewing sixteen Arizona Christian politicians, this study yielded ten themes, and binary meaning units within each theme, that describe the essence of politicians' faith and political behavior as they intersect. Finally, this study found, as reported by each subject, what political perspectives generally created a sense of dissonance with one's faith and what perspective exhibited a unified sense of congruence with their faith and political behavior.
ContributorsAbleser, Edward (Author) / Gomez, Alan (Thesis advisor) / Oliverio, Annamaria (Committee member) / Herrera, Richard (Committee member) / Arizona State University (Publisher)
Created2014
Description
Despite the wealth of folk music traditions in Portugal and the importance of the clarinet in the music of bandas filarmonicas, it is uncommon to find works featuring the clarinet using Portuguese folk music elements. In the interest of expanding this type of repertoire, three new works were commissioned from three different composers. The resulting works are Seres Imaginarios 3 by Luis Cardoso; Delirio Barroco by Tiago Derrica; and Memória by Pedro Faria Gomes. In an effort to submit these new works for inclusion into mainstream performance literature, the author has recorded these works on compact disc. This document includes interview transcripts with each composer, providing first-person discussion of each composition, as well as detailed biographical information on each composer. To provide context, the author has included a brief discussion on Portuguese folk music, and in particular, the role that the clarinet plays in Portuguese folk music culture.
ContributorsFerreira, Wesley (Contributor) / Spring, Robert S (Thesis advisor) / Bailey, Wayne (Committee member) / Gardner, Joshua (Committee member) / Hill, Gary (Committee member) / Schuring, Martin (Committee member) / Solis, Theodore (Committee member) / Arizona State University (Publisher)
Created2013
Description
This work examines the spectrum of Christian attitudes toward yoga as demonstrative of contemporary religious imagination in recent United States history. With the booming commodification of yoga as exercise, the physical and mental elements of yoga practice are made safely secular by disassociation from their ostensible religious roots. Commonly deployed phrases, "Yoga is not a religion," or even, "Yoga is a science," open a broad invitation. But the very need for this clarification illustrates yoga's place in the United States as a borderline signifier for spirituality. Vocal concern by both Christians and Hindus demonstrates the tension between perceptions of yoga as a secular commodity and yoga as religiously beget. Alternatively embracing and rejecting yoga's religious history, Christian yoga practitioners reframe and rejoin yoga postures and breathing into their lives of faith. Some proponents name their practice Christian Yoga.
Christian Yoga flourishes as part of contemporary religious and spiritual discourse and practice in books, instructional DVDs, websites and studios throughout the United States. Christian Yoga proponents, professional and lay theologians alike, highlight the diversity of American attitudes toward and understanding of yoga and the heterogeneity of Christianity. For religious studies scholars, Christian Yoga advocates and detractors provide an opportune focal point for inquiry into the evolution of spiritual practice, the dynamics of tradition, experience and authority, and the dialectic nature of evolving cultural attitudes in a religiously plural and complex secular environment.
Christian Yoga flourishes as part of contemporary religious and spiritual discourse and practice in books, instructional DVDs, websites and studios throughout the United States. Christian Yoga proponents, professional and lay theologians alike, highlight the diversity of American attitudes toward and understanding of yoga and the heterogeneity of Christianity. For religious studies scholars, Christian Yoga advocates and detractors provide an opportune focal point for inquiry into the evolution of spiritual practice, the dynamics of tradition, experience and authority, and the dialectic nature of evolving cultural attitudes in a religiously plural and complex secular environment.
ContributorsWilken, Jennifer (Author) / Fessenden, Tracy (Thesis advisor) / Cady, Linell (Committee member) / Gereboff, Joel (Committee member) / Arizona State University (Publisher)
Created2014
ContributorsBurton, Charlotte (Performer) / ASU Library. Music Library (Publisher)
Created2018-04-08
ContributorsDruesedow, Elizabeth (Performer) / ASU Library. Music Library (Publisher)
Created2018-04-07
Description
This study analyzes competing forms of Protestant Christianity within the Bible Belt of the Upper South (Kentucky, Tennessee, and North Carolina). On one hand, a conservative “culture war” version of Christianity has dominated the South, and deeply influenced national politics, for almost fifty years. This form of Christianity is predicated on white supremacy and heteropatriarchy and regulates religious, as well as sexual, gender, and racial norms. On the other hand, an emerging movement of those once socialized in the culture war version of Protestantism is now reconfiguring the regional traditions. Through ethnographic fieldwork, qualitative interviews, and historical analysis, this study explores the ways these post-culture war Christians are navigating and negotiating relations with family, church, and politics and society more broadly. This work argues that Protestantism in the Upper South is being re-landscaped from the inside by individuals staying within the tradition who seek to reorient regional, national and religious identities. This study goes beyond generalizations about changes in American religion to shed light on the specific motivations, conflicts and dynamics inherent in shifts in lived religion in this particular region. In so doing it also contributes to deeper understanding of processes of religious change more generally.
ContributorsShoemaker, Terry (Author) / Cady, Linell (Thesis advisor) / Gereboff, Joel (Committee member) / Bennett, Gaymon (Committee member) / Arizona State University (Publisher)
Created2018
Description
Social and economic turmoil in the wake of the Great Recession have resurrected longstanding political and social tensions. Jumping on the bandwagon revival of "conservatism" in American politics demonstrated by sizable Republican gains in the 2010 midterm elections, conservatives in faith-based communities have revived so-called "social issues," particularly seeking to roll back LGBT and reproductive rights. I aim to underscore the internal tensions that exist between policy choices of social and fiscal conservatives. Through a critical reading of the Bible and a comparative discussion about the role of government in modern-day economies, I seek to interrogate the longsstanding assumptions that have connected Scripture, laissez-faire economics, and Republican policies. Finally, acknowledging the multiplicity of perspectives that life experience may bring, I articulate a Christian case for social justice and offer an embodied methodological praxis as a basis for further inquiry.
ContributorsWong, Michael (Author) / Montesano, Mark (Thesis director) / Wells, Cornelia (Committee member) / Kakimoto, Erik (Committee member) / Barrett, The Honors College (Contributor)
Created2012-05
Description
Christian psychotherapy appears to be useful especially for Christian clients seeking therapy, and is a growing preference among this population. Thus, the need for research on the efficacy and effectiveness of Christian interventions must be recognized. This study reviews 13 effectiveness and 21 efficacy studies of Christian psychotherapeutic interventions in various areas of psychotherapy. The majority of effectiveness and efficacy studies were shown to give positive outcomes for Christian psychotherapy, and overall, Christian psychotherapy is promising as an effective alternative to secular therapy. The need for further research in most areas is discussed.
ContributorsRodriguez, Gina Alexandra (Author) / Valiente, Carlos (Thesis director) / Seeley, Bridget (Committee member) / Skinner, Tad (Committee member) / Barrett, The Honors College (Contributor) / School of Music (Contributor) / Department of Psychology (Contributor)
Created2014-05
Description
One of Ancient Rome's most intriguing pagan religions is that of the mysterious cult of Mithras: the celebration of an ancient Indo-Iranian god, who gained an enormous amount of popularity during the first several centuries of the Common Era. Mithraism, as the cult has been commonly termed, was a mystery religion, one whose nature and teachings remain somewhat secretive today, since the cult left no written works. Mithraism provides a particularly interesting point of view regarding the Roman Empire, since the cult began around the same time that Christianity did, but was entirely forgotten just over 400 years later. In analyzing why one religion succeeded while the other failed, this paper examines beliefs such as astrology, Zoroastrianism, monotheism, and fatalism within the context of life in the Roman Empire.
ContributorsCruz, Ashley Alexandra (Author) / Bruhn, Karen (Thesis director) / Montesano, Mark (Committee member) / Suk, Mina (Committee member) / Barrett, The Honors College (Contributor) / Economics Program in CLAS (Contributor) / School of Sustainability (Contributor)
Created2013-05
Description
Nobody's Angel is a fantasy novel that exposes the grey area between good and evil by dissecting the stereotypes associated with angels and Lucifer. The story explores the depths of character and how everyone is made up of good and bad parts. Nobody's Angel aims at dissecting the complexity of female sexuality. The story explores what it means to be a woman, what sex means, and if enjoying sex really is amoral. It combats the Christian belief that all women are fallen because of Eve. Our current society developed from Judeo-Christian principles, which created some of the stereotypes and misconceptions that we have today. Nobody's Angel attempts to fight against those ideas.
ContributorsMillar, DiAngelea Lorraine (Author) / Catherine, Rezza (Thesis director) / Dombrowski, Rosemarie (Committee member) / Pitts, Melanie (Committee member) / Barrett, The Honors College (Contributor) / Walter Cronkite School of Journalism and Mass Communication (Contributor)
Created2014-05