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- Creators: Barrett, The Honors College
- Creators: Kavazanjian, Edward
Description
Social and economic turmoil in the wake of the Great Recession have resurrected longstanding political and social tensions. Jumping on the bandwagon revival of "conservatism" in American politics demonstrated by sizable Republican gains in the 2010 midterm elections, conservatives in faith-based communities have revived so-called "social issues," particularly seeking to roll back LGBT and reproductive rights. I aim to underscore the internal tensions that exist between policy choices of social and fiscal conservatives. Through a critical reading of the Bible and a comparative discussion about the role of government in modern-day economies, I seek to interrogate the longsstanding assumptions that have connected Scripture, laissez-faire economics, and Republican policies. Finally, acknowledging the multiplicity of perspectives that life experience may bring, I articulate a Christian case for social justice and offer an embodied methodological praxis as a basis for further inquiry.
ContributorsWong, Michael (Author) / Montesano, Mark (Thesis director) / Wells, Cornelia (Committee member) / Kakimoto, Erik (Committee member) / Barrett, The Honors College (Contributor)
Created2012-05
Description
Christian psychotherapy appears to be useful especially for Christian clients seeking therapy, and is a growing preference among this population. Thus, the need for research on the efficacy and effectiveness of Christian interventions must be recognized. This study reviews 13 effectiveness and 21 efficacy studies of Christian psychotherapeutic interventions in various areas of psychotherapy. The majority of effectiveness and efficacy studies were shown to give positive outcomes for Christian psychotherapy, and overall, Christian psychotherapy is promising as an effective alternative to secular therapy. The need for further research in most areas is discussed.
ContributorsRodriguez, Gina Alexandra (Author) / Valiente, Carlos (Thesis director) / Seeley, Bridget (Committee member) / Skinner, Tad (Committee member) / Barrett, The Honors College (Contributor) / School of Music (Contributor) / Department of Psychology (Contributor)
Created2014-05
Description
One of Ancient Rome's most intriguing pagan religions is that of the mysterious cult of Mithras: the celebration of an ancient Indo-Iranian god, who gained an enormous amount of popularity during the first several centuries of the Common Era. Mithraism, as the cult has been commonly termed, was a mystery religion, one whose nature and teachings remain somewhat secretive today, since the cult left no written works. Mithraism provides a particularly interesting point of view regarding the Roman Empire, since the cult began around the same time that Christianity did, but was entirely forgotten just over 400 years later. In analyzing why one religion succeeded while the other failed, this paper examines beliefs such as astrology, Zoroastrianism, monotheism, and fatalism within the context of life in the Roman Empire.
ContributorsCruz, Ashley Alexandra (Author) / Bruhn, Karen (Thesis director) / Montesano, Mark (Committee member) / Suk, Mina (Committee member) / Barrett, The Honors College (Contributor) / Economics Program in CLAS (Contributor) / School of Sustainability (Contributor)
Created2013-05
Description
Nobody's Angel is a fantasy novel that exposes the grey area between good and evil by dissecting the stereotypes associated with angels and Lucifer. The story explores the depths of character and how everyone is made up of good and bad parts. Nobody's Angel aims at dissecting the complexity of female sexuality. The story explores what it means to be a woman, what sex means, and if enjoying sex really is amoral. It combats the Christian belief that all women are fallen because of Eve. Our current society developed from Judeo-Christian principles, which created some of the stereotypes and misconceptions that we have today. Nobody's Angel attempts to fight against those ideas.
ContributorsMillar, DiAngelea Lorraine (Author) / Catherine, Rezza (Thesis director) / Dombrowski, Rosemarie (Committee member) / Pitts, Melanie (Committee member) / Barrett, The Honors College (Contributor) / Walter Cronkite School of Journalism and Mass Communication (Contributor)
Created2014-05
Description
The transformation of Christianity from a small sect of Judaism into a stabilized and powerful multinational political structure has been the topic of a tremendous amount of research and study over the last several hundred years. The question on how, or in what cultural situation was the Christian movement able to grow and stabilize, has been answered in a variety of different ways, by a variety of eminent scholars. In this thesis I apply traditional academic explanations for Christian growth, specifically those of Princeton Historian Peter Brown, to the Syriac-speaking regions of the East during the fourth and fifth centuries. Within this cultural situation, I explore the life and works of the influential Syrian theologian Ephrem the Syrian as a reflection of the concerns of Christians in the East. I provide rich historical information, as well as analysis of Ephrem's many theological concerns. I make use of a myriad of other resources and historical figures relevant to the thesis, and use the vivid picture of Syriac Christianity to answer the fundamental question of how Syriac Christianity grew, and how wealth, poverty, and the changing role of the Christian clergy contributed to this growth. In this investigation, I argue that Syriac Christianity promoted the same radical attitude concerning charity, renunciation of wealth, and the role of the clergy as Mediterranean Christianity according to Brown, but that many cultural and societal impediments faced in Persia prevented the same growth from occurring. The cultural situation faced by Christians in the East was radically different from that of the Mediterranean. This distinction, and all of its implications, is shown to be the reason for the historically underwhelming growth of Christianity during these centuries and beyond.
ContributorsWright, Aidan Eugene (Author) / Bruner, Jason (Thesis director) / Bennett, Gaymon (Committee member) / School of Politics and Global Studies (Contributor) / School of Historical, Philosophical and Religious Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05
Description
The "First Sin and Its Punishment" refers to a sub-heading from the Old Testament in which the consequences of the sin committed by Adam and Eve are discussed. The idea of sin intrigues me and this thesis is a collaboration of my ideas concerning justice and injustice, science and nature, individual potential and the human spirit. I believe that, sometimes, acts of sin can be beautiful when they represent the rejection of normative standards and do not actively harm others. Sins only assume meaning in the context of existing social norms, and, as can be seen throughout history, these norms are constantly evolving. I also focus on the juxtaposition of beauty and evil in my work, and reference Christianity and other mythologies. I hope that my work offers an exploration of human desires and the subconscious to those who seek it.
ContributorsBisco, Josephine (Author) / Meissinger, Ellen (Thesis director) / Schutte, Jerry (Committee member) / Facinelli, Diane (Committee member) / Barrett, The Honors College (Contributor)
Created2002-05
Description
Spirituality is of paramount importance in end of life care yet this aspect of care is frequently unrecognized. Spiritual and religious needs are often not accurately assessed or understood. This study sought to investigate Christian end of life beliefs and needs. A qualitative study design was used to explore end of life beliefs and needs of members from a non-denominational Christian church who self-declared their Christianity. A 10-item Assessment Tool on end of life needs and beliefs was created by this investigator and used in the study (Appendix 1). A total of 14 participants were interviewed. Notes and audio recordings were taken and later transcribed and analyzed using thematic analysis including an open analysis and an axial analysis of the data. The open analysis identified trends and common concepts which were then categorized into broader themes during the axial analysis. Findings included several major themes that described the Christian population's end of life needs and beliefs. The major themes identified included: trust in God, beliefs about necessity of religious practices, lack of fear of death, similarities in religious rituals and practices, and a desire for quality of life. During a statistical analysis, findings revealed that 86% believed that pain and suffering should be treated and prevented. One hundred percent (100%) of the participants reported that their faith helped with their acceptance of death. An additional 64% stated that they did not fear death. The findings in this study can improve religious and cultural awareness for nurses and others in the healthcare field.
ContributorsStosz, Caroline Kelley (Author) / Rennell, Nathalie (Thesis director) / Stevens, Carol (Committee member) / Murphy, Ana Orrantia (Committee member) / Arizona State University. College of Nursing & Healthcare Innovation (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
Description
This research examined the influence that Christian and Hindu religious beliefs have on environmentalism; specifically, whether beliefs that one would return to this earth after death (i.e., a belief in reincarnation) and how the world might end may explain more positive attitudes toward the environment. Participants were 533 self-identified Christians and Hindus in the United States and India who completed an online survey assessing religiosity, positive attitudes towards environmentalism, afterlife beliefs, and eschatological beliefs. Christians showed significantly lower ratings of environmentalism compared with Hindus. There were also significant negative differences found based on beliefs about heaven, eschatology beliefs, and increased religiosity in Christians, and significant positive differences found based on reincarnation, eschatology beliefs, and increased religiosity in Hindus. Overall, these results suggest that Christians are less likely to have positive attitudes toward environmentalism compared with Hindus, and that beliefs about the afterlife and the end of the world were significant predictors of environmentalist attitudes.
ContributorsParde, Madeline Morgan (Author) / Cohen, Adam (Thesis director) / Glenberg, Arthur (Committee member) / Johnson, Kathryn (Committee member) / Department of Psychology (Contributor) / Sanford School of Social and Family Dynamics (Contributor) / Barrett, The Honors College (Contributor)
Created2016-12
Description
Currently conventional Subtitle D landfills are the primary means of disposing of our waste in the United States. While this method of waste disposal aims at protecting the environment, it does so through the use of liners and caps that effectively freeze the breakdown of waste. Because this method can keep landfills active, and thus a potential groundwater threat for over a hundred years, I take an in depth look at the ability of bioreactor landfills to quickly stabilize waste. In the thesis I detail the current state of bioreactor landfill technologies, assessing the pros and cons of anaerobic and aerobic bioreactor technologies. Finally, with an industrial perspective, I conclude that moving on to bioreactor landfills as an alternative isn't as simple as it may first appear, and that it is a contextually specific solution that must be further refined before replacing current landfills.
ContributorsWhitten, George Avery (Author) / Kavazanjian, Edward (Thesis director) / Allenby, Braden (Committee member) / Houston, Sandra (Committee member) / Civil, Environmental and Sustainable Engineering Programs (Contributor) / Barrett, The Honors College (Contributor)
Created2013-05
Description
Women often feel lost within their church community and are overlooking their own health to blend in with conceptions of a perfect marriage that are brought on through stereotypes. Women of abuse are believing, even if it's a matter of their personal health, they are not allowed to separate from their husband sin-free. This concept holds many spiritual women from taking a crucial step from leaving a dangerous situation. Finally, gender roles and the concept of male power is granting abusive men the chance to control the lives and beliefs of their wives with little fight from religious leaders. In order to help Christian women fighting a losing battle against rough husbands, changes need to be made. The education of the clergy and faith communities that may be the first step for many women reaching out for help is vital. First, sermons and lectures need to change to place an emphasis on the equality that is preached throughout the Bible. Second, a solution, such as annulment for abusive marriages, needs to be accepted by the Christian church in order to free women of their vows. At last, a wider knowledge of how common this unfortunate scenario is needs to be expressed throughout the Christian Community. Too many women believe that they are alone, and this is causing them to create unrealistic stereotypes about marriage. By addressing these major issues found throughout the Christian faith there is a better chance that women will start to speak up and find the courage to get out.
ContributorsPierce, Megan Marie (Author) / Fey, Richard (Thesis director) / Berra, Robert (Committee member) / Department of Psychology (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05