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Description
The ancient religious practices and beliefs of the indigenous people of Northern Scandinavia, known as the Sámi, have been misrepresented and misinterpreted by well meaning ethnographers and researchers who view such practices and beliefs through an Descartes-Cartesian, objective-subjective lens. This thesis develops a more accurate, intersubjective paradigm that is used

The ancient religious practices and beliefs of the indigenous people of Northern Scandinavia, known as the Sámi, have been misrepresented and misinterpreted by well meaning ethnographers and researchers who view such practices and beliefs through an Descartes-Cartesian, objective-subjective lens. This thesis develops a more accurate, intersubjective paradigm that is used to illuminate more clearly the religious workings of the 17th-18th Century Sámi. Drawing upon the intersubjective theories presented by A. Irving Hallowell, Tim Ingold and Kenneth Morrison, ethnographic examples from the writings of early Lutheran missionaries and priests demonstrate that the Sámi lived in a world that can be best understood by the employ of the categories of Person (ontology), Power (epistemology) and Gift (axiology).
ContributorsGoettl, Eric Daniel (Author) / Gereboff, Joel (Thesis advisor) / Swanson, Todd (Committee member) / Kristiansen, Roald E. (Committee member) / Arizona State University (Publisher)
Created2014
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Description
The field of forensic linguistics has burgeoned in the past several decades within a current-day framework of language use, ranging from dialectal analysis to legal language analysis in court cases, to trademark and authorship disputes, and more. When it comes to utilizing forensic linguistics techniques within a historical framework, however,

The field of forensic linguistics has burgeoned in the past several decades within a current-day framework of language use, ranging from dialectal analysis to legal language analysis in court cases, to trademark and authorship disputes, and more. When it comes to utilizing forensic linguistics techniques within a historical framework, however, there is still a great deal of research and work to be done. There is a gap in historical research that needs to be filled, to create a more cohesive whole when examining the past for understanding. Pioneers in historical authorship analysis are now using forensic linguistic methods more frequently in their manuscript analyses and research, and the results of those studies indicate that some linguistic variables can be statistically measured with a relative degree of accuracy for historical documents. What is needed now is a forensic analysis which also comprehensively accounts for the challenges regarding various cultures’ definitions of ‘author’ and ‘authorship’ and translation methods in different time periods. For medieval manuscripts, these analyses must also consider the manuscript culture inherent in that time period. In this dissertation, I discuss the rift apparent in the framework of understanding where forensic linguistic analysis and manuscript analysis are not fully meeting in the middle. I address the need for a general methodology that allows academics in both disciplines to work together in finding variables for forensic testing which include the needs of the manuscript culture behind it, so that future research can more fully enrich the understanding of medieval history as a whole. During that discussion, I analyze several completed authorship analyses surrounding the tenth century Old English gloss of the Lindisfarne Gospels, examining the methods utilized by each researcher in accomplishing their chosen research goal. Then, I focus on developing a generalized methodology which can provide a framework for handling unique, individual analyses of medieval manuscripts which have questionable authorship attribution. This framework will help to create a more solid foundation for providing more accurate and effective data for historical authorship cases.
ContributorsSchrader, Angela Corinne Loewenhagen (Author) / Van Gelderen, Elly (Thesis advisor) / Bjork, Robert E. (Committee member) / Cruse, Markus (Committee member) / Arizona State University (Publisher)
Created2021
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Description
Rather than being the lawless barbarian society that history and popular culture have painted it, medieval Scandinavian culture was more complex and nuanced. This dissertation interrogates the use of a rhetoric of reasonableness (hóf) in the medieval Nordic society to give voice to this silenced tradition. Specifically, this research focuses

Rather than being the lawless barbarian society that history and popular culture have painted it, medieval Scandinavian culture was more complex and nuanced. This dissertation interrogates the use of a rhetoric of reasonableness (hóf) in the medieval Nordic society to give voice to this silenced tradition. Specifically, this research focuses on the use of rhetoric in civic and legal settings to show that medieval Scandinavians were more interested in reasonable solutions than unreasonable ones.

Civic rhetoric among the medieval Nordic people relied heavily on hóf to keep civic practice manageable. Working in small towns and villages without central bureaucracies, reasonableness became important to the functioning of the village. Large scale disruptions could mean the death of all inhabitants in the area due to social disruption if violence occurred, so finding reasonable means of dealing with social problems was of paramount importance to the Norse. Using readings and analysis from the Icelandic sagas, I show the mechanisms of their rhetoric were used to manage civic life.

Legal rhetoric was also based on reasonableness. If civic actions became violent or potentially violent, then the courts needed a way to redress and maintain the peace in the area. The practice of law was heavily influenced by the rhetorical stance of hóf. The Scandinavian tradition of court cases appears in their early laws and in several sagas which allows a picture to be created of their rhetorical stance of reasonableness in the law cases. Analysis of historical data and saga manuscripts give evidence of a rhetorical tradition of reasonable redress in the legal system.
ContributorsLively, Robert (Author) / Lamp, Kathleen (Thesis advisor) / Bjork, Robert E. (Committee member) / Goggin, Peter (Committee member) / Arizona State University (Publisher)
Created2020