Matching Items (4)
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- All Subjects: sociolinguistics
- Creators: Mccarty, Teresa L.
A bilingual, bicultural interpreter and researcher navigates blurry boundaries and intersectionality
Description
A researcher reflects using a close reading of interview transcripts and description to share what happened while participating in multiple roles in a larger ethnographic study of the acculturation process of deaf students in kindergarten classrooms in three countries. The course of this paper will focus on three instances that took place in Japan and America. The analysis of these examples will bring to light the concept of taking on multiple roles, including graduate research assistant, interpreter, cultural mediator, and sociolinguistic consultant within a research project serving to uncover challenging personal and professional dilemmas and crossing boundaries; the dual roles, interpreter and researcher being the primary focus. This analysis results in a brief look at a thought provoking, yet evolving task of the researcher/interpreter. Maintaining multiple roles in the study the researcher is able to potentially identify and contribute "hidden" knowledge that may have been overlooked by other members of the research team. Balancing these different roles become key implications when interpreting practice, ethical boundaries, and participant research at times the lines of separation are blurred.
ContributorsHensley, Jennifer Scarboro (Author) / Tobin, Joseph (Thesis advisor) / Artiles, Alfredo (Committee member) / Horejes, Thomas (Committee member) / Arizona State University (Publisher)
Created2011
Description
This qualitative study investigates the experiences of ten focal youth who came to the United States as refugees and were placed in Structured English Immersion (SEI) programs in Arizona high schools. The educational language policy for Arizona’s public schools (during the 2014-2015 school year) mandates SEI include four 60-minute classroom periods devoted to reading, writing, grammar, oral English exclusively. Students in SEI thus have restricted access to the full-range of general education courses required for graduation, as well as limited opportunities for social interaction with peers enrolled in the “mainstream” curriculum.
The study investigates how youth understand and navigate the school language policy, practices and discourses that position them, and specifically seeks to learn how being identified as an “English Language Learner” interacts with youth’s construction of academic and social identities. Adopting a critical sociocultural theory of language policy (following McCarty, 2011), employing ethnographically-informed research methods, and using social-positioning as an analytic lens, I aim to learn from an emic youth perspective and to amplify their voices. Eight Somali and two Iraqi students took part in two individual in-depth interviews; five students participated in a focus group; and all engaged in numerous informal conversations during 22 researcher site visits to an ethnic community-based organization (ECBO) and a family apartment.
Narratives recounting the participants’ lived experiences in the socio-cultural context of high school provide powerful examples of youth asserting personal agency and engaging in small acts of resistance to contest disagreeable positioning. The findings thus support the conceptualization of youth as creative producers of hybridity in response to their environments. This work also confirms the perennial significance of social categories and “othering” in high school. Though the institutional structure of separate classrooms and concomitant limited access to required courses hinder the study participants’ academic progress, the youth speak positively about the comfort of comradery and friendship in the shared safe space of the separate SEI classroom. The dissertation concludes with participants’ recommendations for educators, and the people refugee youth interact with in the context of high school, to improve refugee youth’s experience.
The study investigates how youth understand and navigate the school language policy, practices and discourses that position them, and specifically seeks to learn how being identified as an “English Language Learner” interacts with youth’s construction of academic and social identities. Adopting a critical sociocultural theory of language policy (following McCarty, 2011), employing ethnographically-informed research methods, and using social-positioning as an analytic lens, I aim to learn from an emic youth perspective and to amplify their voices. Eight Somali and two Iraqi students took part in two individual in-depth interviews; five students participated in a focus group; and all engaged in numerous informal conversations during 22 researcher site visits to an ethnic community-based organization (ECBO) and a family apartment.
Narratives recounting the participants’ lived experiences in the socio-cultural context of high school provide powerful examples of youth asserting personal agency and engaging in small acts of resistance to contest disagreeable positioning. The findings thus support the conceptualization of youth as creative producers of hybridity in response to their environments. This work also confirms the perennial significance of social categories and “othering” in high school. Though the institutional structure of separate classrooms and concomitant limited access to required courses hinder the study participants’ academic progress, the youth speak positively about the comfort of comradery and friendship in the shared safe space of the separate SEI classroom. The dissertation concludes with participants’ recommendations for educators, and the people refugee youth interact with in the context of high school, to improve refugee youth’s experience.
ContributorsCorley, Kathleen M (Author) / Mccarty, Teresa L. (Thesis advisor) / Swadener, Elizabeth B. (Thesis advisor) / Warriner, Doris (Committee member) / Arizona State University (Publisher)
Created2016
Description
Although there are millions of Nahuatl speakers, the language is highly threatened. The dominant language of Coatepec de los Costales, a small village in Guerrero, Mexico, was historically Nahuatl, a Uto-Aztecan language, referred to by some as “Mexicano” (Messing, 2009). In the last 50 years, there has been a pronounced shift from Mexicano to Spanish in the village, and fewer than 10% of the residents currently speak Mexicano. Without intervention, the language will be lost in the village. The ultimate cause of language shift is a disconnect in transferring the Indigenous language from the older to the younger generations. In Coatepec, older Nahuatl speakers are not teaching their children the language. This recurring theme appears in case studies of language shift around the world. Using a conceptual framework that combines (1) a critical sociocultural approach to language policy; (2) Spolsky’s (2004) definition of language policy as language practices, ideologies or beliefs, and management; (3) the ethnography of language policy, and (3) Indigenous knowledges, I collected and analyzed data from a six-month ethnographic study of language loss and reclamation in Coatepec. Specifically, I looked closely at the mechanisms by which language ideologies, management, and practices were enacted among members of different generations, using a combination of observation, archival analysis, and in-depth ethnographic interviews. Seidman’s (2013) three-part interview sequence, which includes a focused life history, details of experience, and reflections on meaning, provided the framework for the interviews. What are the language ideologies and practices within and across generations in this setting? What language management strategies – tacit and official – do community members of different generations employ? This in-depth examination of language ideologies, practices, and management strategies is designed to illuminate not only how and why language shift is occurring, but the possibilities for reversing language shift as well.
ContributorsLagunas, Rosalva Mojica (Author) / Mccarty, Teresa L. (Thesis advisor) / Romero-Little, Mary Eunice (Thesis advisor) / Brayboy, Bryan McKinley (Committee member) / Coronel-Molina, Serafín M. (Committee member) / Arizona State University (Publisher)
Created2016
Description
This study examines changing language loyalties of the sociopolitically most dominant ethnic group in Indonesia, the Javanese. Although Javanese language has the largest number of speakers, within the last five decades the language is gradually losing its speakers who prioritize the national language, Indonesian. This phenomenon led me to inquire into the extent to which their native language matters for their Javanese identity and how the language planning and policy (LPP) mechanism works to foster Javanese language. To collect data, I conducted a six-month ethnographic research project in Yogyakarta, Indonesia. The findings show that Javanese language shift occurs because of strong supports from the government toward Indonesian by emphasizing its role as a symbol to unify all ethnic groups in Indonesia into one nation. Consequently, interference in intergenerational language transmission, a limited scope of Javanese use, decrease language competence, and negative attitude toward Javanese are evident. Although Javanese language is still perceived as the most profound marker of Javanese identity, it is now challenging to maintain it because of its limited role in most domains. The study also indicates that the Javanese people are now strongly inclined to Islam reflected by their piety to Islamic rules such as positive attitude to learn liturgic Arabic, to leave behind Javanese tradition not in line with Islam, and to view religion as a panacea to heal social problems. This high regard for Islam is also evident in schools. Furthermore, the Javanese people value highly English although nobody uses it as a medium of daily communication. However, the fact that English is tested in the secondary education national exams and the university entrance exam makes it necessary
for people to learn it. In addition, English is regarded as a modern, intellectual, and elite language. In short, the Javanese people perceive English as an avenue to achieve academic and professional success as well as higher social status. Altogether, this study shows that shifting language loyalty among the Javanese people is an indication of societal transformation.
for people to learn it. In addition, English is regarded as a modern, intellectual, and elite language. In short, the Javanese people perceive English as an avenue to achieve academic and professional success as well as higher social status. Altogether, this study shows that shifting language loyalty among the Javanese people is an indication of societal transformation.
ContributorsNurani, Lusia Marliana (Author) / Mccarty, Teresa L. (Thesis advisor) / Romero-Little, Mary Eunice (Thesis advisor) / Matsuda, Aya (Committee member) / Arizona State University (Publisher)
Created2015