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Civil conflicts with ethnic motivating factors are more likely to experience recurrence than nonethnic conflicts. In this paper I conduct a survival analysis on a group of 175 conflict episodes from 1946-2005. I argue that grievances based on religion, race, culture, language, and/or history are difficult to resolve due to

Civil conflicts with ethnic motivating factors are more likely to experience recurrence than nonethnic conflicts. In this paper I conduct a survival analysis on a group of 175 conflict episodes from 1946-2005. I argue that grievances based on religion, race, culture, language, and/or history are difficult to resolve due to the concept of indivisibility that makes compromise on ethnic issues unpopular. Along with Clausewitz’s theory on the influence of passion, chance, and reason in war, I also argue the importance of following clear objectives. When goals change over time, strategy becomes confounded and conflict recurrence increases. Utilizing the Cox Proportional Hazards model, the hazard rate is found to be significantly higher for ethnic conflicts than nonethnic conflicts. They also face shorter periods of peace. To highlight how ethnic mechanisms effect similar conflict scenarios, a case study of the first Indo-Pakistani and Chinese Civil War is made. I find that in the absence of ethnic grievances through China’s cultural assimilation campaigns, they were able to effectively curb violent disputes while India could not.
ContributorsNguyen-Morris, Kelly (Author) / Thomson, Henry (Thesis advisor) / Wright, Thorin (Committee member) / Siroky, David (Committee member) / Arizona State University (Publisher)
Created2021
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Description
How do religion and ethnicity shape the sustainability of peace after civil wars? Ethnic and religious conflicts have been rising in prevalence over the last half-century, generating larger headlines as they influence every corner of the world. These conflicts occur across faiths, sects, and nations, and they appear to reignite

How do religion and ethnicity shape the sustainability of peace after civil wars? Ethnic and religious conflicts have been rising in prevalence over the last half-century, generating larger headlines as they influence every corner of the world. These conflicts occur across faiths, sects, and nations, and they appear to reignite in intervals, devolving into conflict again and again with spells of relative peace in between. With some notable exceptions, previous research on conflict recurrence has focused primarily on either ethnicity or religion, resulting in limited understanding of the ways that religion and ethnicity may interact. Moreover, many studies simplify the study of religion, ethnicity, and conflict by reducing it to an issue of shared identity, i.e., whether the two warring parties are from the same nominal religious or ethnic group. This project explores the role that religion and ethnicity play in three major causes of conflict recurrence: post-war autonomy, peacetime discrimination, and territorial claims. The primary argument is that religious and ethnic identities drive conflict recurrence through territorial claims, achieving autonomy, and their reactions to discrimination. Using a stratified Cox Proportional Hazard model, I analyze global data on all post-intrastate armed conflict peace years between 1980 and 2006. The results suggest that the indivisibility of territory in religious conflicts makes conflict more likely to recur, but only in cases where the fundamental question at hand is the role of religion in government. In addition, conflicts organized around ethnicity are increasingly unlikely to respond to discrimination by returning to war. The extreme scarcity of post-war autonomy arrangements rendered robust conclusions about its effect difficult to discern.
ContributorsTarr, Nathan (Author) / Siroky, David (Thesis advisor) / Warner, Carolyn (Committee member) / Wright, Thorin (Committee member) / Arizona State University (Publisher)
Created2022